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1 Corinthians 8
New King James Version
1 Corinthians 8
New King James Version
Be Sensitive to Conscience
8 Now (A)concerning things offered to idols: We know that we all have (B)knowledge. (C)Knowledge [a]puffs up, but love [b]edifies. 2 And (D)if anyone thinks that he knows anything, he knows nothing yet as he ought to know. 3 But if anyone loves God, this one is known by Him.
4 Therefore concerning the eating of things offered to idols, we know that (E)an idol is nothing in the world, (F)and that there is no other God but one. 5 For even if there are (G)so-called gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet (H)for us there is one God, the Father, (I)of whom are all things, and we for Him; and (J)one Lord Jesus Christ, (K)through whom are all things, and (L)through whom we live.
7 However, there is not in everyone that knowledge; for some, (M)with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is (N)defiled. 8 But (O)food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.
9 But (P)beware lest somehow this liberty of yours become (Q)a [c]stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not (R)the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And (S)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (T)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (U)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
Footnotes
- 1 Corinthians 8:1 makes arrogant
- 1 Corinthians 8:1 builds up
- 1 Corinthians 8:9 cause of offense
Kehillah in Corinth I 8
Orthodox Jewish Bible
Kehillah in Corinth I 8
Orthodox Jewish Bible
8 Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that "we all possess da’as (knowledge)." But da’as puffs up (with ga’avah), but ahavah (agape 14:1) builds up.
2 If anyone presumes he has da’as of anything, he does not yet have da’as of the necessary da’as.
3 But if a person has Ahavas Hashem, Hashem has da’as of that person. [YIRMEYAH 1:5]
4 Now concerning the eating of the okhel (food) at the mizbe’ach of avodah zarah which is sacrificed to an elil (idol), we have da’as that an elil is nothing in the world, and that there is no G-d but ECHAD (DEVARIM 4:35, 39; 6:4).
5 For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,
6 Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L’CHULLANU ("One Father of us all” MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.
7 However, not kol Bnei Adam have this da’as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8 But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9 But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10 For if anyone sees you, the one having da’as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe’ach of avodah zarah?
11 For the one being weak [in emunah] is being destroyed by your "da’as,” the Ach b’Moshiach for whom Moshiach died.
12 And thus by sinning against the Achim b’Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13 Therefore, if okhel causes my Ach b’Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b’Moshiach to stumble.
1 Corinthians 8
New International Version
1 Corinthians 8
New International Version
Concerning Food Sacrificed to Idols
8 Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. 2 Those who think they know something(C) do not yet know as they ought to know.(D) 3 But whoever loves God is known by God.[a](E)
4 So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) 5 For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.
7 But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. 8 But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)
Footnotes
- 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. 3 But whoever loves truly knows.
New King James Version (NKJV) 
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Orthodox Jewish Bible (OJB)
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New International Version (NIV) 
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