1 Corinthians 8
Mounce Reverse Interlinear New Testament
8 Now de concerning peri · ho food sacrificed to idols eidōlothutos: we know oida that hoti “ we echō all pas have echō knowledge gnōsis.” · ho Knowledge gnōsis puffs up physioō, · ho but de love agapē builds up oikodomeō. 2 If ei someone tis presumes dokeō to know ginōskō something tis, he does not oupō yet know ginōskō as kathōs he ought dei to know ginōskō. 3 But de if ei someone tis loves agapaō · ho God theos, he houtos is known ginōskō by hypo God autos.
4 Therefore oun, as peri to the eating of ho food brōsis · ho sacrificed eidōlothutos to idols , we know oida that hoti “an idol eidōlon has no oudeis genuine reality en” and kai that hoti “there is no oudeis God theos but ei mē one heis.” 5 For gar even kai if eiper there are eimi so-called legō gods theos, whether eite in en heaven ouranos or eite on epi earth gē ( as hōsper indeed there are eimi many polys “ gods theos” and kai many polys “ lords kyrios”), 6 yet alla for us hēmeis there is but one heis God theos, the ho Father patēr, from ek whom hos are · ho all pas things and kai for eis whom autos we hēmeis exist, and kai one heis Lord kyrios, Jesus Iēsous Christ Christos, through dia whom hos are · ho all pas things and kai through dia whom autos we hēmeis exist.
7 However alla, not ou everyone pas has en this ho knowledge gnōsis. But de some tis, because in former times heōs they were · ho involved synētheia with · ho idols eidōlon, eat esthiō this food as hōs though it were an idol eidōlothutos sacrifice , and kai thus · ho their autos conscience syneidēsis, being eimi weak asthenēs, is defiled molynō. 8 Food brōma · de does not ou bring us hēmeis close paristēmi to ho God theos. We are hystereō no oute worse hystereō if ean we do not mē eat esthiō, and oute no better perisseuō if ean we do esthiō. 9 But de take care blepō that pōs this houtos right exousia of yours hymeis does ginomai not mē · ho become ginomai a stumbling proskomma block to the ho weak asthenēs. 10 For gar if ean someone tis should see you sy who ho have echō knowledge gnōsis, dining katakeimai in en an idol’ s eidōleion temple , will not ouchi the ho conscience syneidēsis of the one autos who is weak asthenēs be eimi emboldened oikodomeō to eis eat esthiō food ho sacrificed to idols eidōlothutos? 11 And so gar the ho one who is weak astheneō, the ho brother adelphos for dia whom hos Christ Christos died apothnēskō, will be destroyed apollymi by en · ho your sos knowledge gnōsis. 12 So houtōs · de when you sin hamartanō against eis your ho brothers adelphos and kai wound typtō their autos · ho conscience syneidēsis, being weak astheneō, you are sinning hamartanō against eis Christ Christos. 13 Therefore dioper, if ei food brōma causes my egō brother adelphos to stumble skandalizō, · ho I will never ou mē eat esthiō meat kreas, lest hina mē I cause · ho my egō brother adelphos to stumble skandalizō.
1 Corinthians 8
Amplified Bible
Take Care with Your Liberty
8 Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom]. 2 If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know. 3 But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.(A) 5 For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords, 6 yet for us there is but one God, the Father, [a]who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.(B)
7 However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food [b]as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed). 8 Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat. 9 Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience]. 10 For if someone sees you, a person having [c]knowledge, [d]eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]? 11 For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died. 12 And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ. 13 Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
Footnotes
- 1 Corinthians 8:6 Lit from whom are all things.
- 1 Corinthians 8:7 In Paul’s viewpoint, meat sold at the market place (even if it had been used in idol worship) was permissible food because a pagan sacrifice was meaningless, and the meat itself could not be contaminated by any such ritual (cf Mark 7:19). Some who had accepted Christ worried that they were violating their new faith if they ate any meat without knowing its origin first-hand.
- 1 Corinthians 8:10 I.e. the knowledge that no harm can come from eating the meat, since in reality the sacrifice is meaningless (see note v 7).
- 1 Corinthians 8:10 Lit reclining, i.e. the position in which people dined.
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