Add parallel Print Page Options

Meat sacrificed to false gods

Now concerning meat that has been sacrificed to a false god: We know that we all have knowledge. Knowledge makes people arrogant, but love builds people up. If anyone thinks they know something, they don’t yet know as much as they should know. But if someone loves God, then they are known by God.

So concerning the actual food involved in these sacrifices to false gods, we know that a false god isn’t anything in this world, and that there is no God except for the one God. Granted, there are so-called “gods,” in heaven and on the earth, as there are many gods and many lords. However, for us believers,

There is one God the Father.
        All things come from him, and we belong to him.
And there is one Lord Jesus Christ.
        All things exist through him, and we live through him.

But not everybody knows this. Some are eating this food as though it really is food sacrificed to a real idol, because they were used to idol worship until now. Their conscience is weak because it has been damaged. Food won’t bring us close to God. We’re not missing out if we don’t eat, and we don’t have any advantage if we do eat. But watch out or else this freedom of yours might be a problem for those who are weak. 10 Suppose someone sees you (the person who has knowledge) eating in an idol’s temple. Won’t the person with a weak conscience be encouraged to eat the meat sacrificed to false gods? 11 The weak brother or sister for whom Christ died is destroyed by your knowledge. 12 You sin against Christ if you sin against your brothers and sisters and hurt their weak consciences this way. 13 This is why, if food causes the downfall of my brother or sister, I won’t eat meat ever again, or else I may cause my brother or sister to fall.

Now de concerning peri · ho food sacrificed to idols eidōlothutos: we know oida that hoti we echō all pas have echō knowledge gnōsis.” · ho Knowledge gnōsis puffs up physioō, · ho but de love agapē builds up oikodomeō. If ei someone tis presumes dokeō to know ginōskō something tis, he does not oupō yet know ginōskō as kathōs he ought dei to know ginōskō. But de if ei someone tis loves agapaō · ho God theos, he houtos is known ginōskō by hypo God autos.

Therefore oun, as peri to the eating of ho food brōsis · ho sacrificed eidōlothutos to idols , we know oida that hoti “an idol eidōlon has no oudeis genuine reality en and kai that hoti “there is no oudeis God theos but ei mē one heis.” For gar even kai if eiper there are eimi so-called legō gods theos, whether eite in en heaven ouranos or eite on epi earth ( as hōsper indeed there are eimi many polys gods theos and kai many polys lords kyrios”), yet alla for us hēmeis there is but one heis God theos, the ho Father patēr, from ek whom hos are · ho all pas things and kai for eis whom autos we hēmeis exist, and kai one heis Lord kyrios, Jesus Iēsous Christ Christos, through dia whom hos are · ho all pas things and kai through dia whom autos we hēmeis exist.

However alla, not ou everyone pas has en this ho knowledge gnōsis. But de some tis, because in former times heōs they were · ho involved synētheia with · ho idols eidōlon, eat esthiō this food as hōs though it were an idol eidōlothutos sacrifice , and kai thus · ho their autos conscience syneidēsis, being eimi weak asthenēs, is defiled molynō. Food brōma · de does not ou bring us hēmeis close paristēmi to ho God theos. We are hystereō no oute worse hystereō if ean we do not eat esthiō, and oute no better perisseuō if ean we do esthiō. But de take care blepō that pōs this houtos right exousia of yours hymeis does ginomai not · ho become ginomai a stumbling proskomma block to the ho weak asthenēs. 10 For gar if ean someone tis should see you sy who ho have echō knowledge gnōsis, dining katakeimai in en an idol’ s eidōleion temple , will not ouchi the ho conscience syneidēsis of the one autos who is weak asthenēs be eimi emboldened oikodomeō to eis eat esthiō food ho sacrificed to idols eidōlothutos? 11 And so gar the ho one who is weak astheneō, the ho brother adelphos for dia whom hos Christ Christos died apothnēskō, will be destroyed apollymi by en · ho your sos knowledge gnōsis. 12 So houtōs · de when you sin hamartanō against eis your ho brothers adelphos and kai wound typtō their autos · ho conscience syneidēsis, being weak astheneō, you are sinning hamartanō against eis Christ Christos. 13 Therefore dioper, if ei food brōma causes my egō brother adelphos to stumble skandalizō, · ho I will never ou mē eat esthiō meat kreas, lest hina mē I cause · ho my egō brother adelphos to stumble skandalizō.