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[a]yet for us there is

one God, the Father,
    from whom all things are and for whom we exist,
and one Lord, Jesus Christ,
    through whom all things are and through whom we exist.(A)

Practical Rules. But not all have this knowledge. There are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.(B)

[b]Now food will not bring us closer to God. We are no worse off if we do not eat, nor are we better off if we do.(C)

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Notas al pie

  1. 8:6 This verse rephrases the monotheistic confession of v 4 in such a way as to contrast it with polytheism (1 Cor 8:5) and to express our relationship with the one God in concrete, i.e., in personal and Christian terms. And for whom we exist: since the Greek contains no verb here and the action intended must be inferred from the preposition eis, another translation is equally possible: “toward whom we return.” Through whom all things: the earliest reference in the New Testament to Jesus’ role in creation.
  2. 8:8–9 Although the food in itself is morally neutral, extrinsic circumstances may make the eating of it harmful. A stumbling block: the image is that of tripping or causing someone to fall (cf. 1 Cor 8:13; 9:12; 10:12, 32; 2 Cor 6:3; Rom 14:13, 20–1). This is a basic moral imperative for Paul, a counterpart to the positive imperative to “build one another up”; compare the expression “giving offense” as opposed to “pleasing” in 1 Cor 10:32–33.

yet for us there is but one God,(A) the Father,(B) from whom all things came(C) and for whom we live; and there is but one Lord,(D) Jesus Christ, through whom all things came(E) and through whom we live.

But not everyone possesses this knowledge.(F) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(G) it is defiled. But food does not bring us near to God;(H) we are no worse if we do not eat, and no better if we do.

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