Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Principles of Marriage

Now in response to the matters you wrote[a] about: “It is good for a man not to have relations with[b] a woman.”[c] But because sexual immorality is so common,[d](A) each man should have his own wife,(B) and each woman should have her own husband. A husband should fulfill his marital responsibility(C) to his wife, and likewise a wife to her husband. A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. Do not deprive(D) one another sexually—except when you agree for a time, to devote yourselves to[e] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. I say the following[f] as a concession, not as a command. I wish that all people were just like me. But each has his own gift(E) from God, one person in this way and another in that way.

A Word to the Unmarried

I say to the unmarried and to widows:(F) It is good for them if they remain as I am. But if they do not have self-control,(G) they should marry, for it is better to marry(H) than to burn with desire.

About Married People

10 I command the married(I)—not I, but the Lord—a wife is not to leave[g] her husband. 11 But if she does leave, she must remain unmarried or be reconciled to her husband—and a husband is not to leave his wife.(J) 12 But I (not the Lord)[h] say to the rest: If any brother(K) has an unbelieving wife and she is willing to live with him, he must not leave her. 13 Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband. 14 For the unbelieving husband is set apart for God(L) by the wife, and the unbelieving wife is set apart for God by the husband.[i] Otherwise your children would be corrupt, but now they are set apart for God. 15 But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[j] to live in peace. 16 For you, wife, how do you know whether you will save your husband? Or you, husband, how do you know whether you will save your wife?

Various Situations of Life

17 However, each one must live his life in the situation the Lord assigned when God called(M) him.[k] This is what I command in all the churches. 18 Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19 Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does. 20 Each person should remain in the life situation[l] in which he was called. 21 Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity.[m] 22 For he who is called by the Lord as a slave(N) is the Lord’s freedman.[n] Likewise he who is called as a free man[o] is Christ’s slave. 23 You were bought(O) at a price; do not become slaves of men. 24 Brothers, each person should remain with God in whatever situation he was called.

About the Unmarried and Widows

25 About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy(P) is trustworthy.(Q) 26 Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 However, if you do get married,(R) you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life,[p] and I am trying to spare you. 29 And I say this, brothers: The time is limited,(S) so from now on those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice(T) as though they did not rejoice, those who buy as though they did not possess, 31 and those who use the world as though they did not make full use of it. For this world in its current form is passing away.(U)

32 I want you to be without concerns. An unmarried man is concerned about the things of the Lord—how he may please(V) the Lord. 33 But a married man is concerned about the things of the world—how he may please his wife— 34 and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord,(W) so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world—how she may please her husband. 35 Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.

36 But if any man thinks he is acting improperly toward his virgin,[q] if she is past marriageable age,[r] and so it must be, he can do what he wants. He is not sinning; they can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will(X)) and has decided in his heart to keep his own virgin, will do well. 38 So then he who marries[s] his virgin does well, but he who does not marry[t] will do better.

39 A wife is bound[u] as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord.[v] 40 But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:1 Other mss add to me
  2. 1 Corinthians 7:1 Lit not to touch
  3. 1 Corinthians 7:1 The words in quotation marks are a principle that the Corinthians wrote to Paul about to ask for his view.
  4. 1 Corinthians 7:2 Lit because of immoralities
  5. 1 Corinthians 7:5 Other mss add fasting and to
  6. 1 Corinthians 7:6 Lit say this; some interpret the word as referring to v. 2, vv. 2-5, v. 5 (wholly or in part), or v. 6
  7. 1 Corinthians 7:10 Or separate from, or divorce
  8. 1 Corinthians 7:12 Jesus did not address the situation of a marriage in the Gentile world where only one person is a believer.
  9. 1 Corinthians 7:14 Lit the brother
  10. 1 Corinthians 7:15 Other mss read us
  11. 1 Corinthians 7:17 Lit called each
  12. 1 Corinthians 7:20 Lit in the calling
  13. 1 Corinthians 7:21 Or But even though you can become free, make the most of your position as a slave.
  14. 1 Corinthians 7:22 A former slave
  15. 1 Corinthians 7:22 A man who was never a slave
  16. 1 Corinthians 7:28 Lit in the flesh
  17. 1 Corinthians 7:36 = a man’s fiancée, or his daughter, or his Levirate wife, or a celibate companion
  18. 1 Corinthians 7:36 Or virgin, if his passions are strong,
  19. 1 Corinthians 7:38 Or marries off
  20. 1 Corinthians 7:38 Or marry her off
  21. 1 Corinthians 7:39 Other mss add by law
  22. 1 Corinthians 7:39 Only a believer

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

To Be Married, to Be Single . . .

Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?

2-6 Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to “stand up for your rights.” Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

Sometimes I wish everyone were single like me—a simpler life in many ways! But celibacy is not for everyone any more than marriage is. God gives the gift of the single life to some, the gift of the married life to others.

8-9 I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me. But if they can’t manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.

10-11 And if you are married, stay married. This is the Master’s command, not mine. If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.

12-14 For the rest of you who are in mixed marriages—Christian married to non-Christian—we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her. If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him. The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.

15-16 On the other hand, if the unbelieving spouse walks out, you’ve got to let him or her go. You don’t have to hold on desperately. God has called us to make the best of it, as peacefully as we can. You never know, wife: The way you handle this might bring your husband not only back to you but to God. You never know, husband: The way you handle this might bring your wife not only back to you but to God.

17 And don’t be wishing you were someplace else or with someone else. Where you are right now is God’s place for you. Live and obey and love and believe right there. God, not your marital status, defines your life. Don’t think I’m being harder on you than on the others. I give this same counsel in all the churches.

18-19 Were you Jewish at the time God called you? Don’t try to remove the evidence. Were you non-Jewish at the time of your call? Don’t become a Jew. Being Jewish isn’t the point. The really important thing is obeying God’s call, following his commands.

20-22 Stay where you were when God called your name. Were you a slave? Slavery is no roadblock to obeying and believing. I don’t mean you’re stuck and can’t leave. If you have a chance at freedom, go ahead and take it. I’m simply trying to point out that under your new Master you’re going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you’ll experience a delightful “enslavement to God” you would never have dreamed of.

23-24 All of you, slave and free both, were once held hostage in a sinful society. Then a huge sum was paid out for your ransom. So please don’t, out of old habit, slip back into being or doing what everyone else tells you. Friends, stay where you were called to be. God is there. Hold the high ground with him at your side.

25-28 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel. Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are. Are you married? Stay married. Are you unmarried? Don’t get married. But there’s certainly no sin in getting married, whether you’re a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.

29-31 I do want to point out, friends, that time is of the essence. There is no time to waste, so don’t complicate your lives unnecessarily. Keep it simple—in marriage, grief, joy, whatever. Even in ordinary things—your daily routines of shopping, and so on. Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is fading away.

32-35 I want you to live as free of complications as possible. When you’re unmarried, you’re free to concentrate on simply pleasing the Master. Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse, leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God. I’m trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.

36-38 If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a “single,” and then changes his mind, deciding he should marry her, he should go ahead and marry. It’s no sin; it’s not even a “step down” from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it’s entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.

39-40 A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master. By now you know that I think she’ll be better off staying single. The Master, in my opinion, thinks so, too.

Now about those questions you asked in your last letter: my answer is that if you do not marry, it is good. But usually it is best to be married, each man having his own wife, and each woman having her own husband, because otherwise you might fall back into sin.

The man should give his wife all that is her right as a married woman, and the wife should do the same for her husband: for a girl who marries no longer has full right to her own body, for her husband then has his rights to it, too; and in the same way the husband no longer has full right to his own body, for it belongs also to his wife. So do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan won’t be able to tempt them because of their lack of self-control.

I’m not saying you must marry, but you certainly may if you wish. I wish everyone could get along without marrying, just as I do. But we are not all the same. God gives some the gift of a husband or wife, and others he gives the gift of being able to stay happily unmarried. So I say to those who aren’t married and to widows—better to stay unmarried if you can, just as I am. But if you can’t control yourselves, go ahead and marry. It is better to marry than to burn with lust.

10 Now, for those who are married I have a command, not just a suggestion. And it is not a command from me, for this is what the Lord himself has said: A wife must not leave her husband. 11 But if she is separated from him, let her remain single or else go back to him. And the husband must not divorce his wife.

12 Here I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: If a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. 13 And if a Christian woman has a husband who isn’t a Christian, and he wants her to stay with him, she must not leave him. 14 For perhaps the husband who isn’t a Christian may become a Christian with the help of his Christian wife. And the wife who isn’t a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in God’s plan, result in the children’s salvation.

15 But if the husband or wife who isn’t a Christian is eager to leave, it is permitted. In such cases the Christian husband or wife should not insist that the other stay, for God wants his children to live in peace and harmony. 16 For, after all, there is no assurance to you wives that your husbands will be converted if they stay; and the same may be said to you husbands concerning your wives.

17 But be sure in deciding these matters that you are living as God intended, marrying or not marrying in accordance with God’s direction and help, and accepting whatever situation God has put you into. This is my rule for all the churches.

18 For instance, a man who already has gone through the Jewish ceremony of circumcision before he became a Christian shouldn’t worry about it; and if he hasn’t been circumcised, he shouldn’t do it now. 19 For it doesn’t make any difference at all whether a Christian has gone through this ceremony or not. But it makes a lot of difference whether he is pleasing God and keeping God’s commandments. That is the important thing.

20 Usually a person should keep on with the work he was doing when God called him. 21 Are you a slave? Don’t let that worry you—but of course, if you get a chance to be free, take it. 22 If the Lord calls you, and you are a slave, remember that Christ has set you free from the awful power of sin; and if he has called you and you are free, remember that you are now a slave of Christ. 23 You have been bought and paid for by Christ, so you belong to him—be free now from all these earthly prides and fears.[a] 24 So, dear brothers, whatever situation a person is in when he becomes a Christian, let him stay there, for now the Lord is there to help him.

25 Now I will try to answer your other question. What about girls who are not yet married? Should they be permitted to do so? In answer to this question, I have no special command for them from the Lord. But the Lord in his kindness has given me wisdom that can be trusted, and I will be glad to tell you what I think.

26 Here is the problem: We Christians are facing great dangers to our lives at present. In times like these I think it is best for a person to remain unmarried. 27 Of course, if you already are married, don’t separate because of this. But if you aren’t, don’t rush into it at this time. 28 But if you men decide to go ahead anyway and get married now, it is all right; and if a girl gets married in times like these, it is no sin. However, marriage will bring extra problems that I wish you didn’t have to face right now.

29 The important thing to remember is that our remaining time is very short, and so are our opportunities for doing the Lord’s work.[b] For that reason those who have wives should stay as free as possible for the Lord; 30 happiness or sadness or wealth should not keep anyone from doing God’s work. 31 Those in frequent contact with the exciting things the world offers should make good use of their opportunities without stopping to enjoy them; for the world in its present form will soon be gone.

32 In all you do, I want you to be free from worry. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man can’t do that so well; he has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. It is the same with a girl who marries. She faces the same problem. A girl who is not married is anxious to please the Lord in all she is and does.[c] But a married woman must consider other things such as housekeeping and the likes and dislikes of her husband.

35 I am saying this to help you, not to try to keep you from marrying. I want you to do whatever will help you serve the Lord best, with as few other things as possible to distract your attention from him.

36 But if anyone feels he ought to marry because he has trouble controlling his passions, it is all right; it is not a sin; let him marry. 37 But if a man has the willpower not to marry and decides that he doesn’t need to and won’t, he has made a wise decision. 38 So the person who marries does well, and the person who doesn’t marry does even better.

39 The wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian. 40 But in my opinion she will be happier if she doesn’t marry again; and I think I am giving you counsel from God’s Spirit when I say this.

Footnotes

  1. 1 Corinthians 7:23 be free now from all these earthly prides and fears, literally, “become not bondservants of men.”
  2. 1 Corinthians 7:29 and so are our opportunities for doing the Lord’s work, implied. those who have wives should stay as free as possible for the Lord, literally, “those who have wives may be as though they didn’t.”
  3. 1 Corinthians 7:34 in all she is and does, literally, “pure in body and in spirit.”