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III. Answers to the Corinthians’ Questions

A. Marriage and Virginity[a]

Chapter 7

Advice to the Married.[b] Now in regard to the matters about which you wrote: “It is a good thing for a man not to touch a woman,”[c] but because of cases of immorality every man should have his own wife, and every woman her own husband. The husband should fulfill his duty toward his wife, and likewise the wife toward her husband. A wife does not have authority over her own body, but rather her husband, and similarly a husband does not have authority over his own body, but rather his wife. Do not deprive each other, except perhaps by mutual consent for a time, to be free for prayer, but then return to one another, so that Satan may not tempt you through your lack of self-control. This I say by way of concession,[d] however, not as a command. Indeed, I wish everyone to be as I am, but each has a particular gift from God,[e] one of one kind and one of another.(A)

[f](B)Now to the unmarried and to widows I say: it is a good thing for them to remain as they are, as I do, but if they cannot exercise self-control they should marry, for it is better to marry than to be on fire. 10 (C)To the married, however, I give this instruction (not I, but the Lord):[g] A wife should not separate from her husband 11 —and if she does separate she must either remain single or become reconciled to her husband—and a husband should not divorce his wife.

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Footnotes

  1. 7:1–40 Paul now begins to answer questions addressed to him by the Corinthians (1 Cor 7:1–11:1). The first of these concerns marriage. This chapter contains advice both to the married (1–16) and to the unmarried (1 Cor 7:25–38) or widowed (1 Cor 7:39–40); these two parts are separated by 1 Cor 7:17–24, which enunciate a principle applicable to both.
  2. 7:1–16 It seems that some Christians in Corinth were advocating asceticism in sexual matters. The pattern it is a good thing…, but occurs twice (1 Cor 7:1–2, 8–9; cf. 1 Cor 7:26), suggesting that in this matter as in others the Corinthians have seized upon a genuine value but are exaggerating or distorting it in some way. Once again Paul calls them to a more correct perspective and a better sense of their own limitations. The phrase it is a good thing (1 Cor 7:1) may have been the slogan of the ascetic party at Corinth.
  3. 7:1–7 References to Paul’s own behavior (1 Cor 7:7–8) suggest that his celibate way of life and his preaching to the unmarried (cf. 1 Cor 7:25–35) have given some the impression that asceticism within marriage, i.e., suspension of normal sexual relations, would be a laudable ideal. Paul points to their experience of widespread immorality to caution them against overestimating their own strength (1 Cor 7:2); as individuals they may not have the particular gift that makes such asceticism feasible (1 Cor 7:7) and hence are to abide by the principle to be explained in 1 Cor 7:17–24.
  4. 7:6 By way of concession: this refers most likely to the concession mentioned in 1 Cor 7:5a: temporary interruption of relations for a legitimate purpose.
  5. 7:7 A particular gift from God: use of the term charisma suggests that marriage and celibacy may be viewed in the light of Paul’s theology of spiritual gifts (1 Cor 7:12–14).
  6. 7:8 Paul was obviously unmarried when he wrote this verse. Some interpreters believe that he had previously been married and widowed; there is no clear evidence either for or against this view, which was expressed already at the end of the second century by Clement of Alexandria.
  7. 7:10–11 (Not I, but the Lord): Paul reminds the married of Jesus’ principle of nonseparation (Mk 10:9). This is one of his rare specific references to the teaching of Jesus.