Add parallel Print Page Options

When echō any tis of you hymeis has echō a legal pragma dispute against pros · ho another heteros, how dare he tolmaō go to law krinō before epi · ho heathen adikos judges and kai not ouchi before epi the ho saints hagios? Or ē do you not ou know oida that hoti the ho saints hagios will judge krinō the ho world kosmos? And kai if ei the ho world kosmos is to be judged krinō by en you hymeis, are you eimi incompetent anaxios to try kritērion minor cases elachistos? Do you not ou know oida that hoti we will judge krinō angels angelos, not mēti to mention everyday biōtikos affairs ? So oun if ean you have echō ordinary biōtikos cases kritērion, do you appoint kathizō as judges those houtos who ho have no standing exoutheneō in en the ho church ekklēsia? I say legō this to pros your hymeis shame entropē! Is there no one oudeis among en you hymeis wise sophos enough dynamai to settle diakrinō a dispute between ana mesos · ho his autos brothers adelphos, but alla brother adelphos goes to court krinō against meta brother adelphos, and kai that houtos before epi unbelievers apistos? Already ēdē it is eimi altogether holōs a defeat hēttēma for you hymeis, that hoti you have echō lawsuits krima with meta one heautou another . Why dia tis not ouchi rather mallon be wronged adikeō? Why dia tis not ouchi rather mallon be defrauded apostereō? But alla you yourselves hymeis wrong adikeō and kai defraud apostereō, and kai this houtos to your own brothers adelphos!

Do you not ou know oida that hoti the unrighteous adikos will klēronomeō not ou inherit klēronomeō the kingdom basileia of God theos? Do not be deceived planaō: neither oute the sexually pornos immoral , nor oute idolaters eidōlolatrēs, nor oute adulterers moichos, nor oute male malakos prostitutes , nor oute homosexuals arsenokoitēs, 10 nor oute thieves kleptēs, nor oute the greedy pleonektēs, nor ou drunkards methysos, nor ou slanderers loidoros, nor ou swindlers harpax will inherit klēronomeō the kingdom basileia of God theos. 11 And kai some tis of you were eimi guilty of these houtos abominations! But alla you were washed apolouō, you were sanctified hagiazō, you were justified dikaioō in en the ho name onoma of the ho Lord kyrios Jesus Iēsous Christ Christos and kai by en the ho Spirit pneuma of ho our hēmeis God theos.

12  All pas things are lawful for me egō,”— but alla not ou all pas things are helpful sympherō. “ All pas things are lawful for me egō”— but alla I egō will not ou be overpowered exousiazō by hypo anything tis. 13 · ho Food brōma is for the ho stomach koilia and kai the ho stomach koilia is for ho food brōma”— · ho and de God theos will destroy katargeō both kai the one houtos and kai the other houtos. But de the ho body sōma is not ou for ho sexual porneia immorality , but alla for the ho Lord kyrios, and kai the ho Lord kyrios for the ho body sōma; 14 · ho and de God theos both kai has raised egeirō the ho Lord kyrios and kai will raise us hēmeis up exegeirō by dia · ho his autos power dynamis. 15 Do you not ou know oida that hoti · ho your hymeis bodies sōma are eimi members melos of Christ Christos? Shall I then oun take airō the ho members melos of ho Christ Christos and make poieō them members melos of a prostitute pornē? Never mē ginomai! 16 Or ē do you not ou know oida that hoti he ho who joins kollaō himself to a ho prostitute pornē is eimi one heis body sōma with her? For gar it says phēmi, “ The ho two dyo will become eimi one heis flesh sarx.” 17 But de the ho one who joins kollaō himself to the ho Lord kyrios is eimi one heis spirit pneuma with him. 18 Flee pheugō · ho sexual porneia immorality ! Every pas other hos sin hamartēma a person anthrōpos commits poieō is eimi outside ektos the ho body sōma, but de the ho sexually porneuō immoral person sins hamartanō against eis · ho his idios own body sōma. 19 Or ē do you not ou know oida that hoti · ho your hymeis body sōma is eimi a temple naos of the ho Holy hagios Spirit pneuma who is in en you hymeis, whom hos you have echō received from apo God theos, and kai you are eimi not ou your heautou own ? 20 For gar you were bought agorazō with a price timē; therefore glorify doxazō · ho God theos with en · ho your hymeis body sōma.

Lawsuits Discouraged

Does any one of you, when he has a [a]complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? [b]Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent [c]to try trivial (insignificant, petty) cases? Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded? On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.

Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; [d]neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor [e]those who participate in homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God. 11 And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].

The Body Is the Lord’s

12 Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me]. 13 Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross]. 14 And God has not only raised the Lord [to life], but will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a [f]prostitute? Certainly not! 16 Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.”(A) 17 But the one who is united and joined to the Lord is one spirit with Him. 18 Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 20 You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.

Footnotes

  1. 1 Corinthians 6:1 I.e. a property or civil claim (not a criminal matter) before it goes to court.
  2. 1 Corinthians 6:2 This is the first of six “Do you not know” statements in this chapter.
  3. 1 Corinthians 6:2 Or to form the smallest courts.
  4. 1 Corinthians 6:9 This list of sinners, which continues into v 10, is used by Paul to describe various sinful lifestyles. All such lifestyles are impossible for true believers, who continue to sin but not to live lives of sin.
  5. 1 Corinthians 6:9 Lit male homosexuals.
  6. 1 Corinthians 6:15 Corinth was famous for its prostitutes, and many if not all probably practiced their trade in connection with the worship of Aphrodite. Having relations with temple or cult prostitutes was considered acceptable behavior, and Paul’s admonitions here indicate that some of the Corinthian converts were continuing the practice.