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It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

For *I*, [as] absent in body but present in spirit, have already judged as present,

[to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?

Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

I have written to you in the epistle not to mix with fornicators;

10 not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

11 But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

12 For what have *I* [to do] with judging those outside also? *ye*, do not ye judge them that are within?

13 But those without God judges. Remove the wicked person from amongst yourselves.

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

Do ye not know that we shall judge angels? and not then matters of this life?

If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

But brother prosecutes his suit with brother, and that before unbelievers.

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

But *ye* do wrong, and defraud, and this [your] brethren.

Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

10 nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.

11 And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

12 All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any.

13 Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

14 And God has both raised up the Lord, and will raise us up from among [the dead] by his power.

15 Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

16 Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

17 But he that [is] joined to the Lord is one Spirit.

18 Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

19 Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

20 for ye have been bought with a price: glorify now then God in your body.

But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

but on account of fornications, let each have his own wife, and each [woman] have her own husband.

Let the husband render her due to the wife, and in like manner the wife to the husband.

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

But this I say, as consenting [to], not as commanding [it].

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

10 But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;

11 (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

12 But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

13 And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

15 But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

16 For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

20 Let each abide in that calling in which he has been called.

21 Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

22 For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

23 Ye have been bought with a price; do not be the bondmen of men.

24 Let each, wherein he is called, brethren, therein abide with God.

25 But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

26 I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

33 but he that has married cares for the things of the world, how he shall please his wife.

34 There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

35 But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

36 But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

37 But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

38 So that he that marries himself does well; and he that does not marry does better.

39 A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

40 But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.

But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.

If any one think he knows anything, he knows nothing yet as he ought to know [it].

But if any one love God, *he* is known of him):

—concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.

But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

10 For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

11 and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.

12 Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

13 Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(V) Or do you not know that the Lord’s people will judge the world?(W) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(X) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(Y) But instead, one brother(Z) takes another to court—and this in front of unbelievers!(AA)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(AB) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(AC) Or do you not know that wrongdoers will not inherit the kingdom of God?(AD) Do not be deceived:(AE) Neither the sexually immoral nor idolaters nor adulterers(AF) nor men who have sex with men[e](AG) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(AH) will inherit the kingdom of God. 11 And that is what some of you were.(AI) But you were washed,(AJ) you were sanctified,(AK) you were justified(AL) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(AM) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(AN) The body, however, is not meant for sexual immorality but for the Lord,(AO) and the Lord for the body. 14 By his power God raised the Lord from the dead,(AP) and he will raise us also.(AQ) 15 Do you not know that your bodies are members of Christ himself?(AR) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[f](AS) 17 But whoever is united with the Lord is one with him in spirit.[g](AT)

18 Flee from sexual immorality.(AU) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AV) 19 Do you not know that your bodies are temples(AW) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AX) 20 you were bought at a price.(AY) Therefore honor God with your bodies.(AZ)

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(BA) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(BB) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(BC) so that you may devote yourselves to prayer. Then come together again so that Satan(BD) will not tempt you(BE) because of your lack of self-control. I say this as a concession, not as a command.(BF) I wish that all of you were as I am.(BG) But each of you has your own gift from God; one has this gift, another has that.(BH)

Now to the unmarried[h] and the widows I say: It is good for them to stay unmarried, as I do.(BI) But if they cannot control themselves, they should marry,(BJ) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(BK) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(BL) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(BM) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(BN)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(BO) 16 How do you know, wife, whether you will save(BP) your husband?(BQ) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(BR) This is the rule I lay down in all the churches.(BS) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(BT) 19 Circumcision is nothing and uncircumcision is nothing.(BU) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(BV)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(BW) similarly, the one who was free when called is Christ’s slave.(BX) 23 You were bought at a price;(BY) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(BZ)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(CA) but I give a judgment as one who by the Lord’s mercy(CB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(CC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(CD) 28 But if you do marry, you have not sinned;(CE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(CF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(CG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(CH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(CI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(CJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[i] and he feels he ought to marry, he should do as he wants. He is not sinning.(CK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(CL) but he who does not marry her does better.[j]

39 A woman is bound to her husband as long as he lives.(CM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(CN) 40 In my judgment,(CO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(CP) We know that “We all possess knowledge.”(CQ) But knowledge puffs up while love builds up. Those who think they know something(CR) do not yet know as they ought to know.(CS) But whoever loves God is known by God.[k](CT)

So then, about eating food sacrificed to idols:(CU) We know that “An idol is nothing at all in the world”(CV) and that “There is no God but one.”(CW) For even if there are so-called gods,(CX) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(CY) the Father,(CZ) from whom all things came(DA) and for whom we live; and there is but one Lord,(DB) Jesus Christ, through whom all things came(DC) and through whom we live.

But not everyone possesses this knowledge.(DD) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(DE) it is defiled. But food does not bring us near to God;(DF) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(DG) to the weak.(DH) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(DI) 11 So this weak brother or sister, for whom Christ died, is destroyed(DJ) by your knowledge. 12 When you sin against them(DK) in this way and wound their weak conscience, you sin against Christ.(DL) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(DM)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7
  5. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  6. 1 Corinthians 6:16 Gen. 2:24
  7. 1 Corinthians 6:17 Or in the Spirit
  8. 1 Corinthians 7:8 Or widowers
  9. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  10. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
  11. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.