Add parallel Print Page Options

Proclaiming Christ Crucified

When I came to you, brothers and sisters, I did not come proclaiming the testimony[a] of God to you with superior speech or wisdom.(A) For I decided to know nothing among you except Jesus Christ and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were made not with persuasive words of wisdom[b] but with a demonstration of the Spirit and of power,(B) so that your faith might rest not on human wisdom but on the power of God.

The True Wisdom of God

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are being destroyed.(C) But we speak God’s wisdom, a hidden mystery, which God decreed before the ages for our glory and which none of the rulers of this age understood, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the human heart conceived,
what God has prepared for those who love him”—(D)

10 God has revealed to us through the Spirit, for the Spirit searches everything, even the depths of God.(E) 11 For what human knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God.(F) 12 Now we have received not the spirit of the world but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[c](G)

14 Those who are unspiritual[d] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.(H) 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.

16 “For who has known the mind of the Lord
    so as to instruct him?”

But we have the mind of Christ.(I)

Footnotes

  1. 2.1 Other ancient authorities read mystery
  2. 2.4 Other ancient authorities read the persuasiveness of wisdom
  3. 2.13 Or interpreting spiritual things spiritually or comparing spiritual things with spiritual
  4. 2.14 Or natural

When I came[a] to you, brothers and sisters,[b] I did not come with superior eloquence or wisdom as I proclaimed the testimony[c] of God. For I decided to be concerned about nothing[d] among you except Jesus Christ, and him crucified. And I was with you in weakness and in fear and with much trembling. My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, so that your faith would not be based on human wisdom but on the power of God.

Wisdom from God

Now we do speak wisdom among the mature,[e] but not a wisdom of this age or of the rulers of this age, who are perishing. Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,[f] are the things God has prepared for those who love him.”[g] 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.[h] 14 The unbeliever[i] does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. 15 The one who is spiritual discerns[j] all things, yet he himself is understood[k] by no one. 16 For who has known the mind of the Lord, so as to advise him?[l] But we have the mind of Christ.

Footnotes

  1. 1 Corinthians 2:1 tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagō) has not been translated here.
  2. 1 Corinthians 2:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
  3. 1 Corinthians 2:1 tc ‡ A few significant mss (P46vid א* A C as well as some versions and fathers) read μυστήριον (mustērion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 M and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.
  4. 1 Corinthians 2:2 tn Grk “to know nothing.”
  5. 1 Corinthians 2:6 tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.”
  6. 1 Corinthians 2:9 tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind.
  7. 1 Corinthians 2:9 sn A quotation from Isa 64:4.
  8. 1 Corinthians 2:13 tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described).
  9. 1 Corinthians 2:14 tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.”
  10. 1 Corinthians 2:15 tn Or “evaluates.”
  11. 1 Corinthians 2:15 tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith.
  12. 1 Corinthians 2:16 sn A quotation from Isa 40:13.