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When I came[a] to you, brothers and sisters,[b] I did not come with superior eloquence or wisdom as I proclaimed the testimony[c] of God. For I decided to be concerned about nothing[d] among you except Jesus Christ, and him crucified. And I was with you in weakness and in fear and with much trembling. My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, so that your faith would not be based on human wisdom but on the power of God.

Wisdom from God

Now we do speak wisdom among the mature,[e] but not a wisdom of this age or of the rulers of this age, who are perishing. Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,[f] are the things God has prepared for those who love him.”[g] 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.[h] 14 The unbeliever[i] does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. 15 The one who is spiritual discerns[j] all things, yet he himself is understood[k] by no one. 16 For who has known the mind of the Lord, so as to advise him?[l] But we have the mind of Christ.

Footnotes

  1. 1 Corinthians 2:1 tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagō) has not been translated here.
  2. 1 Corinthians 2:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
  3. 1 Corinthians 2:1 tc ‡ A few significant mss (P46vid א* A C as well as some versions and fathers) read μυστήριον (mustērion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 M and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.
  4. 1 Corinthians 2:2 tn Grk “to know nothing.”
  5. 1 Corinthians 2:6 tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.”
  6. 1 Corinthians 2:9 tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind.
  7. 1 Corinthians 2:9 sn A quotation from Isa 64:4.
  8. 1 Corinthians 2:13 tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described).
  9. 1 Corinthians 2:14 tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.”
  10. 1 Corinthians 2:15 tn Or “evaluates.”
  11. 1 Corinthians 2:15 tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith.
  12. 1 Corinthians 2:16 sn A quotation from Isa 40:13.

Paul’s Reliance upon the Spirit

And when I came to you, brothers, I (A)did not come with superiority of word or of wisdom, proclaiming to you (B)the [a]witness of God. For I determined to know nothing among you except (C)Jesus Christ, and Him crucified. And I was with you in (D)weakness and in (E)fear and in much trembling, and my word and my preaching were (F)not in persuasive words of wisdom, but in demonstration of (G)the Spirit and of power, so that your faith would not be in the wisdom of men, but in (H)the power of God.

Yet we do speak wisdom among those who are (I)mature, a wisdom, however, not of (J)this age nor of the rulers of (K)this age, who are (L)being abolished. But we speak God’s wisdom in a (M)mystery, the wisdom which has been hidden, which God (N)predestined before the (O)ages to our glory, (P)which none of the rulers of (Q)this age has understood; for if they had understood it, they would not have crucified (R)the Lord of glory. But just as it is written,

(S)Things which eye has not seen and ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him.”

10 [b](T)But to us God revealed them (U)through the Spirit, for the Spirit searches all things, even the (V)depths of God. 11 For who among men knows the depths of a man except the (W)spirit of the man which is in him? Even so the depths of God no one knows except the Spirit of God. 12 Now we (X)have received, not the spirit of (Y)the world, but the Spirit who is from God, so that we may know the depths graciously given to us by God, 13 of which depths we also speak, (Z)not in words taught by human wisdom, but in those taught by the Spirit, [c]combining spiritual depths with spiritual words.

14 But [d]a (AA)natural man (AB)does not accept the depths of the Spirit of God, for they are (AC)foolishness to him, and he cannot understand them, because (AD)they are spiritually examined. 15 But he who is (AE)spiritual examines all things, yet he himself is examined by no one. 16 For (AF)who has known the mind of the [e]Lord, that he will direct Him? But (AG)we have the mind of Christ.

Footnotes

  1. 1 Corinthians 2:1 Some early mss mystery
  2. 1 Corinthians 2:10 Some early mss For
  3. 1 Corinthians 2:13 Or interpreting spiritual things for spiritual men
  4. 1 Corinthians 2:14 Or an unspiritual
  5. 1 Corinthians 2:16 In OT, Yahweh, cf. Is 40:13