And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

And I was with you in weakness, and in fear, and in much trembling.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom(A) as I proclaimed to you the testimony about God.[a] For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(B) I came to you(C) in weakness(D) with great fear and trembling.(E) My message and my preaching were not with wise and persuasive words,(F) but with a demonstration of the Spirit’s power,(G) so that your faith might not rest on human wisdom, but on God’s power.(H)

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(I) but not the wisdom of this age(J) or of the rulers of this age, who are coming to nothing.(K) No, we declare God’s wisdom, a mystery(L) that has been hidden(M) and that God destined for our glory before time began. None of the rulers of this age(N) understood it, for if they had, they would not have crucified the Lord of glory.(O) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[b]
    the things God has prepared for those who love him—(P)

10 these are the things God has revealed(Q) to us by his Spirit.(R)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(S) except their own spirit(T) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(U) of the world,(V) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(W) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God(X) but considers them foolishness,(Y) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(Z) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[d](AA)

But we have the mind of Christ.(AB)

Footnotes

  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13

18 And the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the Lord, to do the service of the tabernacle of the congregation.

Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

This shall be thine of the most holy things, reserved from the fire: every oblation of their's, every meat offering of their's, and every sin offering of their's, and every trespass offering of their's which they shall render unto me, shall be most holy for thee and for thy sons.

10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.

13 And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it.

14 Every thing devoted in Israel shall be thine.

15 Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.

18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

19 All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.

20 And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.

21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

24 But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

25 And the Lord spake unto Moses, saying,

26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord, even a tenth part of the tithe.

27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.

28 Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord'S heave offering to Aaron the priest.

29 Out of all your gifts ye shall offer every heave offering of the Lord, of all the best thereof, even the hallowed part thereof out of it.

30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.

32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

Duties of Priests and Levites

18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,(A) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister(B) before the tent of the covenant law. They are to be responsible to you(C) and are to perform all the duties of the tent,(D) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.(E) They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.(F)

“You are to be responsible for the care of the sanctuary and the altar,(G) so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you,(H) dedicated to the Lord to do the work at the tent of meeting.(I) But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(J) I am giving you the service of the priesthood as a gift.(K) Anyone else who comes near the sanctuary is to be put to death.(L)

Offerings for Priests and Levites

Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,(M) your perpetual share.(N) You are to have the part of the most holy offerings(O) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain(P) or sin[a](Q) or guilt offerings,(R) that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it.(S) You must regard it as holy.(T)

11 “This also is yours: whatever is set aside from the gifts of all the wave offerings(U) of the Israelites. I give this to you and your sons and daughters as your perpetual share.(V) Everyone in your household who is ceremonially clean(W) may eat it.

12 “I give you all the finest olive oil and all the finest new wine and grain(X) they give the Lord(Y) as the firstfruits of their harvest.(Z) 13 All the land’s firstfruits that they bring to the Lord will be yours.(AA) Everyone in your household who is ceremonially clean may eat it.(AB)

14 “Everything in Israel that is devoted[b] to the Lord(AC) is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lord is yours.(AD) But you must redeem(AE) every firstborn(AF) son and every firstborn male of unclean animals.(AG) 16 When they are a month old,(AH) you must redeem them at the redemption price set at five shekels[c](AI) of silver, according to the sanctuary shekel,(AJ) which weighs twenty gerahs.(AK)

17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.(AL) Splash their blood(AM) against the altar and burn their fat(AN) as a food offering, an aroma pleasing to the Lord.(AO) 18 Their meat is to be yours, just as the breast of the wave offering(AP) and the right thigh are yours.(AQ) 19 Whatever is set aside from the holy(AR) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt(AS) before the Lord for both you and your offspring.”

20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;(AT) I am your share and your inheritance(AU) among the Israelites.

21 “I give to the Levites all the tithes(AV) in Israel as their inheritance(AW) in return for the work they do while serving at the tent of meeting.(AX) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(AY) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(AZ) for the generations to come.(BA) They will receive no inheritance(BB) among the Israelites.(BC) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(BD) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(BE) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(BF) 27 Your offering will be reckoned(BG) to you as grain from the threshing floor(BH) or juice from the winepress.(BI) 28 In this way you also will present an offering to the Lord from all the tithes(BJ) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(BK) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(BL) 32 By presenting the best part(BM) of it you will not be guilty in this matter;(BN) then you will not defile the holy offerings(BO) of the Israelites, and you will not die.’”

Footnotes

  1. Numbers 18:9 Or purification
  2. Numbers 18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  3. Numbers 18:16 That is, about 2 ounces or about 58 grams

28 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord, like David his father:

For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.

And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.

12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

14 So the armed men left the captives and the spoil before the princes and all the congregation.

15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

16 At that time did king Ahaz send unto the kings of Assyria to help him.

17 For again the Edomites had come and smitten Judah, and carried away captives.

18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

19 For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.

20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.

21 For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

22 And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.

23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the Lord, and he made him altars in every corner of Jerusalem.

25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.

26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

Ahaz King of Judah(A)

28 Ahaz(B) was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. He followed the ways of the kings of Israel and also made idols(C) for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom(D) and sacrificed his children(E) in the fire, engaging in the detestable(F) practices of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

Therefore the Lord his God delivered him into the hands of the king of Aram.(G) The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.

He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. In one day Pekah(H) son of Remaliah killed a hundred and twenty thousand soldiers in Judah(I)—because Judah had forsaken the Lord, the God of their ancestors. Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. The men of Israel took captive from their fellow Israelites who were from Judah(J) two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.(K)

But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry(L) with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven.(M) 10 And now you intend to make the men and women of Judah and Jerusalem your slaves.(N) But aren’t you also guilty of sins against the Lord your God? 11 Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.(O)

12 Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. 13 “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”

14 So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. 15 The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink,(P) and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms,(Q) and returned to Samaria.(R)

16 At that time King Ahaz sent to the kings[a] of Assyria(S) for help. 17 The Edomites(T) had again come and attacked Judah and carried away prisoners,(U) 18 while the Philistines(V) had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon(W) and Gederoth,(X) as well as Soko,(Y) Timnah(Z) and Gimzo, with their surrounding villages. 19 The Lord had humbled Judah because of Ahaz king of Israel,[b] for he had promoted wickedness in Judah and had been most unfaithful(AA) to the Lord. 20 Tiglath-Pileser[c](AB) king of Assyria(AC) came to him, but he gave him trouble(AD) instead of help.(AE) 21 Ahaz(AF) took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.(AG)

22 In his time of trouble King Ahaz became even more unfaithful(AH) to the Lord. 23 He offered sacrifices to the gods(AI) of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.”(AJ) But they were his downfall and the downfall of all Israel.(AK)

24 Ahaz gathered together the furnishings(AL) from the temple of God(AM) and cut them in pieces. He shut the doors(AN) of the Lord’s temple and set up altars(AO) at every street corner in Jerusalem. 25 In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.

26 The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. 27 Ahaz rested(AP) with his ancestors and was buried(AQ) in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.

Footnotes

  1. 2 Chronicles 28:16 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint and Vulgate (see also 2 Kings 16:7) king
  2. 2 Chronicles 28:19 That is, Judah, as frequently in 2 Chronicles
  3. 2 Chronicles 28:20 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser

27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying, What are these, my lord?

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Moreover the word of the Lord came unto me, saying,

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.

10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.

11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

The Gold Lampstand and the Two Olive Trees

Then the angel who talked with me returned and woke(A) me up, like someone awakened from sleep.(B) He asked me, “What do you see?”(C)

I answered, “I see a solid gold lampstand(D) with a bowl at the top and seven lamps(E) on it, with seven channels to the lamps. Also there are two olive trees(F) by it, one on the right of the bowl and the other on its left.”

I asked the angel who talked with me, “What are these, my lord?”

He answered, “Do you not know what these are?”

“No, my lord,” I replied.(G)

So he said to me, “This is the word of the Lord to Zerubbabel:(H) ‘Not(I) by might nor by power,(J) but by my Spirit,’(K) says the Lord Almighty.

“What are you, mighty mountain? Before Zerubbabel you will become level ground.(L) Then he will bring out the capstone(M) to shouts(N) of ‘God bless it! God bless it!’”

Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation(O) of this temple; his hands will also complete it.(P) Then you will know that the Lord Almighty has sent me(Q) to you.

10 “Who dares despise the day(R) of small things,(S) since the seven eyes(T) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”(U)

11 Then I asked the angel, “What are these two olive trees(V) on the right and the left of the lampstand?”

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

13 He replied, “Do you not know what these are?”

“No, my lord,” I said.

14 So he said, “These are the two who are anointed(W) to[b] serve the Lord of all the earth.”

Footnotes

  1. Zechariah 4:10 Or the plumb line
  2. Zechariah 4:14 Or two who bring oil and