1 Corinthians 15
World English Bible
15 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. 9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. 15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God, even the Father, when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, “He put all things in subjection under his feet.”
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.”
51 Behold,[c] I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your sting?
Hades,[d] where is your victory?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Footnotes
- 15:49 NU, TR read “we will” instead of “let’s”
- 15:50 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
- 15:51 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
- 15:55 or, Hell
1 Corinthians 15
New Revised Standard Version Updated Edition
The Resurrection of Christ
15 Now I want you to understand, brothers and sisters, the good news[a] that I proclaimed to you, which you in turn received, in which also you stand,(A) 2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.(B)
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(C) 4 and that he was buried and that he was raised on the third day in accordance with the scriptures(D) 5 and that he appeared to Cephas, then to the twelve.(E) 6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.[b] 7 Then he appeared to James, then to all the apostles.(F) 8 Last of all, as to one untimely born, he appeared also to me.(G) 9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.(H) 10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them, though it was not I but the grace of God that is with me.(I) 11 Whether then it was I or they, so we proclaim and so you believed.
The Resurrection of the Dead
12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? 13 If there is no resurrection of the dead, then Christ has not been raised, 14 and if Christ has not been raised, then our proclamation is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised.(J) 16 For if the dead are not raised, then Christ has not been raised. 17 If Christ has not been raised, your faith is futile, and you are still in your sins. 18 Then those also who have died[c] in Christ have perished. 19 If for this life only we have hoped in Christ, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[d](K) 21 For since death came through a human, the resurrection of the dead has also come through a human,(L) 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in its own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.(M) 25 For he must reign until he has put all his enemies under his feet.(N) 26 The last enemy to be destroyed is death.(O) 27 For “God[e] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(P) 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(Q)
29 Otherwise, what will those people do who receive baptism on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30 And why are we putting ourselves in danger every hour?(R) 31 I die every day! That is as certain, brothers and sisters, as my boasting of you—a boast that I make in Christ Jesus our Lord.(S) 32 If I fought with wild animals at Ephesus with a merely human perspective, what would I have gained by it? If the dead are not raised,
“Let us eat and drink,
for tomorrow we die.”(T)
33 Do not be deceived:
“Bad company ruins good morals.”
34 Sober up, as you rightly ought to, and sin no more, for some people have no knowledge of God. I say this to your shame.(U)
The Resurrection Body
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 Fool! What you sow does not come to life unless it dies.(V) 37 And as for what you sow, you do not sow the body that is to be but a bare seed, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen and to each kind of seed its own body. 39 Not all flesh is alike, but there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. 41 There is one glory of the sun and another glory of the moon and another glory of the stars; indeed, star differs from star in glory.
42 So it is with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.(W) 44 It is sown a physical body; it is raised a spiritual body. If there is a physical body, there is also a spiritual body. 45 Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit.(X) 46 But it is not the spiritual that is first but the physical and then the spiritual. 47 The first man was from the earth, made of dust; the second man is[f] from heaven.(Y) 48 As one of dust, so are those who are of the dust, and as one of heaven, so are those who are of heaven. 49 Just as we have borne the image of the one of dust, we will[g] also bear the image of the one of heaven.(Z)
50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(AA) 51 Look, I will tell you a mystery! We will not all die,[h] but we will all be changed,(AB) 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.(AC) 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 When this perishable body puts on imperishability and this mortal body puts on immortality, then the saying that is written will be fulfilled:
“Death has been swallowed up in victory.”(AD)
55 “Where, O death, is your victory?
Where, O death, is your sting?”
56 The sting of death is sin, and the power of sin is the law.(AE) 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord because you know that in the Lord your labor is not in vain.(AF)
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