Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant

讲道与说方言的恩赐

14 你们要追求爱,也要热切地渴慕属灵的恩赐,特别是先知讲道的恩赐。 原来那说方言的不是对人说,而是对 神说,因为没有人能听得懂;他是在灵里讲奥秘的事。 但那讲道的是对人讲说,使他们得着造就、安慰和劝勉。 那说方言的是造就自己,但那讲道的是造就教会。 我愿意你们都说方言,但我更愿意你们都讲道;因为那说方言的,如果不翻译出来使教会得着造就,就远不如那讲道的了。

弟兄们,你们想想,如果我到你们那里去,只说方言,不向你们讲有关启示、知识、预言,或教训的话,那我对你们有甚么益处呢? 甚至那些没有生命却能发声的东西,例如箫或琴,如果音调不分,怎能使人知道所弹所奏的是甚么呢? 又如果军号所发的声音不清楚,谁会准备作战呢? 你们也是这样,如果用舌头发出人听不懂的话来,人怎会知道你所讲的是甚么呢?这样,你们就是向空气说话了。 10 世上有那么多种语言,但没有一种是没有意义的。 11 我若不明白某一种语言的意思,在那讲的人来看,我就是个外国人;在我来说,那讲话的人也是个外国人。 12 你们也是这样,你们既然热切地渴慕属灵的恩赐,就应当追求多多得着造就教会的恩赐。 13 所以,说方言的应当祈求,使他能把方言翻译出来。 14 我若用方言祷告,是我的灵在祷告,我的理智并没有作用。 15 那么我应当怎样行呢?我要用灵祷告,也要用理智祷告;我要用灵歌唱,也要用理智歌唱。 16 不然,如果你用灵赞美,在场那些不明白的人,因为不知道你在说甚么,怎能在你感谢的时候说“阿们”呢? 17 你感谢固然是好,但别人却得不着造就。 18 我感谢 神,我说方言比你们大家都多。 19 但在教会中,我宁愿用理智说五句话去教导人,胜过用方言说万句话。

20 弟兄们,你们在思想上不要作小孩子,却要在恶事上作婴孩,在思想上作成年人。 21 律法上记着说:“主说:

我要借着说别种话的人,

用外国人的嘴唇,

对这人民说话;

虽然这样,他们还是不听我。”

22 可见说方言不是要给信主的人作记号,而是要给未信的人;讲道不是要给未信的人,而是要给信主的人作记号。 23 所以,如果全教会聚在一起的时候,大家都说方言,有不明白的人或未信的人进来,不是要说你们疯了吗? 24 如果大家都讲道,有未信的人或不明白的人进来,他就会被众人劝服而知罪,被众人审问了。 25 他心里隐秘的事被显露出来,他就必俯伏敬拜 神,宣告说:“ 神真的是在你们中间了。”

 神不是混乱而是和平的

26 弟兄们,那么应该怎么办呢?你们聚集在一起的时候,各人或有诗歌,或有教训,或有启示,或有方言,或有翻译出来的话,一切都应该能造就人。 27 如果有人说方言,只可以有两个人,或最多三个人,并且要轮流说,同时要有一个人翻译。 28 如果没有人翻译,他就应当在会中闭口,只对自己和对 神说好了。 29 讲道的,也只可以两三个人讲,其余的人要衡量他们所讲的。 30 在座的有人得了启示,那先讲的人就应当住口。 31 因为你们都可以轮流讲道,好让大家都可以学习,都可以得到勉励。 32 先知的灵是受先知控制的, 33 因为 神不是混乱的,而是和平的。 34 妇女在聚会中应当闭口,好象在圣徒的众教会中一样,因为她们是不准讲话的;就如律法所说的,她们应该顺服。 35 如果她们想要学甚么,可以在家里问自己的丈夫,因为妇女在聚会中讲话原是可耻的。 36 难道 神的道是从你们出来的吗?是单单临到你们的吗?

37 如果有人自以为是先知或是属灵的,他就应该知道我写给你们的是主的命令; 38 如果有人不理会,别人也不必理会他。 39 所以我的弟兄们,你们要热切地追求讲道的恩赐,也不要禁止说方言。 40 凡事都要规规矩矩地按着次序行。