Prophecy a Superior Gift

14 (A)Pursue love, yet earnestly (B)desire (C)spiritual gifts, but especially that you may (D)prophesy. For the one who (E)speaks in a tongue does not speak to people, but to God; for no one [a]understands, but [b]in his spirit he speaks (F)mysteries. But the one who prophesies speaks to people for (G)edification, [c](H)exhortation, and consolation. The one who (I)speaks in a tongue (J)edifies himself; but the one who (K)prophesies (L)edifies the church. Now I wish that you all (M)spoke in tongues, but (N)rather that you would prophesy; and greater is the one who prophesies than the one who (O)speaks in tongues, unless he interprets, so that the church may receive (P)edification.

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of (Q)revelation, or of (R)knowledge, or of (S)prophecy, or of (T)teaching? Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if (U)the trumpet produces an indistinct sound, who will prepare himself for battle? So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be (V)talking to the air. 10 There are, perhaps, a great many kinds of [d]languages in the world, and none is incapable of meaning. 11 So if I do not know the meaning of the language, I will be (W)unintelligible to the one who speaks, and the one who speaks will be unintelligible [e]to me. 12 So you too, since you are eager to possess [f]spiritual gifts, strive to excel for the (X)edification of the church.

13 Therefore, one who speaks in a tongue is to pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive. 15 (Y)What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will (Z)sing with the spirit, but I will sing with the mind also. 16 For otherwise, if you bless God [g]in the spirit only, how will the one who occupies the place of the [h]outsider know to say (AA)the “Amen” at your (AB)giving of thanks, since he does not understand what you are saying? 17 For you are giving thanks well enough, but the other person is not (AC)edified. 18 I thank God, I speak in tongues more than you all; 19 nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Instruction for the Church

20 (AD)Brothers and sisters, (AE)do not be children in your thinking; yet in evil (AF)be infants, but in your thinking be mature. 21 In (AG)the [i]Law it is written: “(AH)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22 So then, tongues are for a sign, not to those who believe but to unbelievers; but (AI)prophecy is not for unbelievers, but for those who believe. 23 Therefore if the whole church gathers together and all the people speak in tongues, and [j]outsiders or unbelievers enter, will they not say that (AJ)you are insane? 24 But if all (AK)prophesy, and an unbeliever or an [k]outsider enters, he is (AL)convicted by all, he is called to account by all; 25 (AM)the secrets of his heart are disclosed; and so he will (AN)fall on his face and worship God, (AO)declaring that God is certainly among you.

26 (AP)What is the outcome then, (AQ)brothers and sisters? When you assemble, (AR)each one has a (AS)psalm, has a (AT)teaching, has a (AU)revelation, has a (AV)tongue, has an (AW)interpretation. (AX)All things are to be done for edification. 27 If anyone speaks in a (AY)tongue, it must be by two or at the most three, and each one in turn, and one is to (AZ)interpret; 28 but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God. 29 Have two or three (BA)prophets speak, and have the others (BB)pass judgment. 30 But if a revelation is made to another who is seated, then the first one is to keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be [l]exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of (BC)confusion, but of peace.

As in (BD)all the churches of the [m](BE)saints, 34 the women are to (BF)keep silent in the churches; for they are not permitted to speak, but (BG)are to subject themselves, just as (BH)the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church. 36 Or was it from you that the word of God first went out? Or has it come to you only?

37 (BI)If anyone thinks that he is a prophet or (BJ)spiritual, let him recognize that the things which I write to you (BK)are the Lord’s commandment. 38 But if anyone does not recognize this, [o]he is not recognized.

39 Therefore, my brothers and sisters, (BL)earnestly desire to (BM)prophesy, and do not forbid speaking in tongues. 40 But (BN)all things must be done properly and in an orderly way.

Footnotes

  1. 1 Corinthians 14:2 Lit hears
  2. 1 Corinthians 14:2 Or by the Spirit
  3. 1 Corinthians 14:3 Or encouragement
  4. 1 Corinthians 14:10 Lit voices
  5. 1 Corinthians 14:11 Or in my estimation
  6. 1 Corinthians 14:12 Lit spirits
  7. 1 Corinthians 14:16 Or with the
  8. 1 Corinthians 14:16 Lit private person
  9. 1 Corinthians 14:21 I.e., Old Testament, Isaiah
  10. 1 Corinthians 14:23 See note 2 v 16
  11. 1 Corinthians 14:24 See note 2 v 16
  12. 1 Corinthians 14:31 Or encouraged
  13. 1 Corinthians 14:33 I.e., God’s people
  14. 1 Corinthians 14:35 Or disgraceful
  15. 1 Corinthians 14:38 Two early mss let him continue not to recognize it

Appropriate Use of Prophecy and Tongues

14 Pursue love, and strive for spiritual gifts, but especially that you may prophesy. For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit[a] he speaks mysteries. But the one who prophesies speaks to people edification and encouragement and consolation. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.

But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching? Likewise, the inanimate things which produce a sound, whether flute or lyre, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the lyre? For indeed, if the trumpet produces an indistinct sound, who will prepare for battle? And so you through the tongue, unless you produce a clear message, how will it be known what is spoken? For you will be speaking into the air. 10 There are probably so many kinds of languages in the world, and none without meaning. 11 Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking will be a barbarian in my judgment. 12 In this way also you, since you are zealous of spiritual gifts, seek for the edification of the church, in order that you may abound.

13 Therefore the one who speaks in a tongue must pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive. 15 Therefore what should I do[b]? I will pray with my spirit, but I will also pray with my mind. I will sing praise with my spirit, but I will also sing praise with my mind. 16 For otherwise, if you praise in your spirit, how will the one who fills the place of the outsider say the “amen” at your thanksgiving, because he does not know what you are saying? 17 For indeed you are giving thanks well, but the other person is not edified. 18 I give thanks to God that I speak with tongues more than all of you, 19 but in the church I prefer to speak five words with my mind, in order that I may instruct other people, than ten thousand words in a tongue.

20 Brothers, do not become children in your understanding, but with respect to wickedness be as a child, and in your understanding be mature. 21 In the law it is written:

“By those who speak a foreign language
    and by the lips of others
I will speak to this people,
    and not even in this way will they obey me,”[c]

says the Lord. 22 So then, tongues are for a sign not to those who believe, but to unbelievers, but prophecy is not for unbelievers, but for those who believe. 23 Therefore, if the whole church comes together at the same time and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and some unbeliever or outsider enters, he is convicted by all, he is judged by all, 25 the secret things of his heart become evident, and so, falling on his face, he will worship God, proclaiming, “God is truly among you!”

Specific Instructions for Orderly Worship Services

26 Therefore what should you do[d], brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things must be done for edification. 27 If anyone speaks in a tongue, it must be on one occasion two or at most three, and one after the other[e], and one must interpret. 28 But if there is no interpreter, he must be silent in the church, but let him speak to himself and to God. 29 Let two or three prophets speak, and the others evaluate. 30 And if something is revealed to another who is seated, the first must be silent. 31 For you are all able to prophesy in turn[f], in order that all may learn and all may be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of disorder but of peace.

As in all the churches of the saints, 34 the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says. 35 But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church. 36 Or has the word of God gone out from you, or has it come to you only?

37 If anyone thinks he is a prophet or spiritual,[g] he should recognize that the things which I am writing to you are of the Lord.[h] 38 But if anyone ignores this, he is ignored.[i] 39 So then, my brothers, desire to prophesy, and do not prevent speaking with tongues. 40 But let all things be done decently and according to proper procedure.

Footnotes

  1. 1 Corinthians 14:2 Or “in the Spirit”; or “in his spirit”
  2. 1 Corinthians 14:15 Literally “what therefore is it”
  3. 1 Corinthians 14:21 A quotation from Isa 28:11–12
  4. 1 Corinthians 14:26 Literally “what therefore is it”
  5. 1 Corinthians 14:27 Literally “in turn”
  6. 1 Corinthians 14:31 Literally “one at a time
  7. 1 Corinthians 14:37 Or “or one who possesses the Spirit”
  8. 1 Corinthians 14:37 Some manuscripts have “are a command of the Lord”
  9. 1 Corinthians 14:38 Or “if anyone is ignorant, let him be ignorant”