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14 Follow after charity, and desire spiritual gifts, but rather so that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God, for no man understandeth him, however it may be that in the spirit he speaketh mysteries.

But he that prophesieth, speaketh unto men for edification and exhortation and comfort.

He that speaketh in an unknown tongue edifieth himself, but he that prophesieth edifieth the church.

I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either by revelation or by knowledge, or by prophesying, or by doctrine?

And even things without life, making sounds, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise you, unless ye utter by the tongue words easy to be understood, how shall it be known what is spoken, for ye shall be speaking into the air?

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore, if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, inasmuch as ye are zealous to possess spiritual gifts, seek that ye may excel to the edifying of the church.

13 Therefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

16 Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say “Amen” at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God that I speak with tongues more than ye all.

19 Yet in the church I would rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brethren, be not children in understanding. Nonetheless, in malice be ye children, but in understanding be men.

21 In the law it is written: “With men of other tongues and other lips will I speak unto this people; and yet for all that they will not hear Me,” saith the Lord.

22 Therefore tongues are for a sign, not to those who believe, but to those who believe not; but prophesying serveth not those who believe not, but those who believe.

23 If therefore the whole church come together into one place and all speak with tongues, and there come in those who are unlearned or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not or is unlearned, he is convinced by all and is judged by all,

25 and thus are the secrets of his heart made manifest; and so falling down on his face he will worship God and report that God is in you in truth.

26 How is it then, brethren? When ye come together every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.

27 If any man speak in an unknown tongue, let it be by two or at the most by three, and then in turn, and let one interpret.

28 But if there be no interpreter, let him keep silence in the church, and let him speak to himself and to God.

29 Let two or three prophets speak, and let the others judge.

30 If anything be revealed to another who sitteth by, let the first hold his peace.

31 For ye may all prophesy one by one, that all may learn and all may be comforted.

32 The spirits of the prophets are subject to the prophets,

33 for God is not the author of confusion, but of peace, as it is in all churches of the saints.

34 Let your women keep silence in the churches, for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

35 And if they will learn any thing, let them ask their husbands at home, for it is a shame for women to speak in the church.

36 What? Did the Word of God come out from you? Or did it come unto you only?

37 If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38 But if any man be ignorant, let him be ignorant.

39 Therefore, brethren, covet to prophesy, and forbid not to speak in tongues.

40 Let all things be done decently and in order.

14  Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the Spirit, and I will pray with the understanding also: I will sing with the Spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all:

19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.(A)

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29 Let the prophets speak two or three, and let the other judge.

30 If any thing be revealed to another that sitteth by, let the first hold his peace.

31 For ye may all prophesy one by one, that all may learn, and all may be comforted.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not the author of confusion, but of peace, as in all churches of the saints.

34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

36 What? came the word of God out from you? or came it unto you only?

37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38 But if any man be ignorant, let him be ignorant.

39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

40 Let all things be done decently and in order.

14 ¶ Follow after charity and earnestly pursue spiritual gifts, but above all, that ye may prophesy.

For he that speaks in an unknown tongue speaks not unto men, but unto God, for no one understands him, even though by the Spirit he speaks mysteries.

But he that prophesies speaks unto men for edification and exhortation and comfort.

He that speaks in an unknown tongue edifies himself, but he that prophesies edifies the congregation. {Gr. ekklesia – called out ones}

I would that ye all spoke with tongues, but rather that ye prophesied, for greater is he that prophesies than he that speaks with tongues, unless he interprets, that the congregation {Gr. ekklesia – called out ones} may receive edifying.

¶ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?

And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?

For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

10 There are many kinds of distinct voices in the world, and nothing is dumb.

11 Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks as a barbarian, and he that speaks shall be a barbarian unto me.

12 Even so ye, forasmuch as ye desire the things of the Spirit, earnestly pursue excellence unto the edification of the congregation. {Gr. ekklesia – called out ones}

13 Therefore, let him that speaks in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.

15 ¶ What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all;

19 yet in the congregation {Gr. ekklesia – called out ones} I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an unknown tongue.

20 Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.

21 ¶ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

22 Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

23 If, therefore, the whole congregation {Gr. ekklesia – called out ones} is come together into one place and all speak with tongues, and there come in those that are unlearned or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that does not believe or one unlearned, he is convinced of all, he is judged of all;

25 for the secrets of his heart are made manifest; and so falling down on his face, he will worship God, declaring that God is indeed in you.

26 ¶ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

27 If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28 But if there is no interpreter, let him keep silence in the congregation, {Gr. ekklesia – called out ones} and let him speak to himself and to God.

29 Let the prophets speak two or three, and let the others judge.

30 If any thing is revealed to another that sits by, let the first be silent.

31 For ye may all prophesy one by one, that all may learn, and all may be exhorted.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not the God of disorder, but of peace, as in all the congregations {Gr. ekklesia – called out ones} of the saints.

34 ¶ Let your women keep silence in the congregations, {Gr. ekklesia – called out ones} for it is not permitted unto them to speak; but they are commanded to be in subjection, as also saith the law.

35 And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in the congregation. {Gr. ekklesia – called out ones}

36 ¶ What? Did the word of God come out from you? or did it come unto you only?

37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38 But anyone that ignores them shall be ignored.

39 Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

40 But let all things be done decently and in order.

Tongues and Prophecy

14 Follow after love and desire spiritual gifts, but especially that you may prophesy. For he who speaks in an unknown tongue does not speak to men, but to God. For no one understands him, although in the spirit, he speaks mysteries. But he who prophesies speaks to men for their edification and exhortation and comfort. He who speaks in an unknown tongue edifies himself, but he who prophesies edifies the church. I desire that you all speak in tongues, but even more that you prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the church may receive edification.

Now, brothers, if I come to you speaking in tongues, what shall I profit you, unless I speak to you by revelation or knowledge or prophesying or doctrine? Even when things without life give sound, whether flute or harp, how will it be known what is played unless they give a distinction in the sounds? If the trumpet makes an uncertain sound, who will prepare himself for the battle? So also you, unless with the tongue you speak words easy to understand, how will it be known what is spoken? For you shall speak into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without significance. 11 Therefore, if I do not know the meaning of the speech, I shall be a barbarian to him who speaks, and he who speaks will be a barbarian to me. 12 So, seeing that you are zealous of spiritual gifts, seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret. 14 For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. 15 What is it then? I will pray with the spirit, and I will pray with the understanding. I will sing with the spirit, and I will sing with the understanding. 16 Otherwise, when you bless with the spirit, how will he who occupies the place of the unlearned say “Amen” at your giving of thanks, seeing he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all. 19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brothers, do not be children in your thinking; rather be infants in evil, but in your thinking be mature. 21 In the law it is written:

“With men of other tongues
    and other lips
I will speak to this people;
    but even then they will not hear Me,”[a]
        says the Lord.

22 So tongues are for a sign, not to believers, but to unbelievers. But prophesying does not serve unbelievers, but believers. 23 Therefore if the whole church assembles in one place and all speak with tongues, and those who are unlearned or unbelievers come in, will they not say that you are out of your mind? 24 But if all prophesy and there comes in one who does not believe or one unlearned, he is convinced by all and judged by all. 25 Thus the secrets of his heart are revealed. And so falling down on his face, he will worship God and report that God is truly among you.

All Things to Be Done in Order

26 How is it then, brothers? When you come together, every one of you has a psalm, a teaching, a tongue, a revelation, and an interpretation. Let all things be done for edification. 27 If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and each in turn, and let one interpret. 28 But if there is no interpreter, let him remain silent in the church, and let him speak to himself and to God.

29 Let two or three prophets speak, and let the others judge. 30 If anything is revealed to another that sits by, let the first keep silent. 31 For you may all prophesy one by one, that all may learn and all may be encouraged. 32 The spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion, but of peace, as in all churches of the saints.

34 Let your women remain silent in the churches. For they are not permitted to speak. They are commanded to be under obedience, as the law also says. 35 If they will learn anything, let them ask their husbands at home, for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only? 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that what I am writing you is a command of the Lord. 38 But if anyone is ignorant, let him be ignorant.

39 Therefore, brothers, eagerly desire to prophesy, and do not forbid speaking in tongues. 40 Let all things be done decently and in order.

14 So in everything strive to love. Passionately seek the gifts of the Spirit, especially the gift of prophecy. You see, a person speaking in an unknown language is not addressing the church because he is really addressing God—those who overhear don’t understand because he is speaking in the Spirit the depths of the mysteries of the Lord. But a person who has the gift of prophecy teaches in a way that builds up the community, draws them near, and comforts them. Those who speak in an unknown language only strengthen themselves, but those who prophesy strengthen the community. While I’d like for you all to be able to speak by the Spirit in unknown languages, my preference would be for you all to prophesy by the Spirit. Those who speak prophetically are God’s mouthpiece and are far more useful to the church than those who speak in exotic languages—unless there is another who interprets so that the community may be strengthened.

If I come to you, brothers and sisters, talking in unknown languages, what good would that be for any of you? You receive no benefit unless I speak to you some word of revelation, knowledge, prophecy, or instruction in your own language. Look, if inanimate objects, musical instruments like a pipe or harp, don’t make a clear, distinct sound, how would you know what tune is being played? If the bugle blares more like a clank, who would know to prepare for battle? It’s the same with you. Unless you speak a message in a language everyone understands, they won’t know what you’re talking about. You’ll be talking into the wind. 10 This world is full of languages, each and every one of them having meaning; 11 but if I don’t understand the meaning of some sound, then I become like a foreigner to the person speaking, and the person speaking will be like a foreigner to me. 12 It’s the same with you; in your passion for spiritual gifts, seek to strengthen the community of believers, and you will all be better off.

13 So anyone who speaks in an unknown language should pray for the ability to interpret 14 because if I pray in such a language, although my spirit prays, my mind isn’t productive. 15 What do I do then? I pray. I pray with my spirit but also with my mind engaged; I sing with my spirit but also with my mind engaged. 16 If you speak a word of blessing in the spirit only, then how will an uninformed person who can’t understand your prayer say “Amen” when you are done giving thanks? 17 Even though you give thanks to God well, the unknowing person doesn’t benefit. 18 I thank God that I speak in unknown languages more than the rest of you; 19 but when the church gathers, I would rather speak five words with my mind so I can be understood and train others than utter 10,000 exotic words.

20 Brothers and sisters, don’t think like children. Be innocent of malice but mature in understanding. 21 In the law, it states:

“I will send My message to this people
    with strange languages and foreign lips.
And even when that happens,
    they will not listen to Me,” says the Lord.[a]

22 So speaking in unknown languages is not a sign to the believing but a miracle to the unbelieving; prophecy, though, is not a sign to the unbelieving but for the believing. 23 Imagine what would happen if the entire church gathered together speaking in different languages, one foreign to the next. Then people who have never heard of such a thing or unbelieving people walk up on all that’s going on. Would they not think each and every one of you were raving lunatics? 24 But let’s say an outsider or unbeliever walks in on a different scene: all are speaking for God with great power and insight in a language they know. What then? Well, the outsider would come under the conviction of his own sins and be called to accountability by the words of all the prophets. 25 The very secrets of his heart would be revealed, and right there—mystified—he would fall on his face in worship to God, proclaiming all the while that God most certainly dwells among you.

26 What should you do then, brothers and sisters? When you come together, each person has a vital role because each has gifts. One person might have a song, another a lesson to teach, still another a revelation from God. One person might speak in an unknown language, another will offer the interpretation, but all of this should be done to strengthen the life and faith of the community. 27 But if any do speak in an exotic language, limit it to two or three people at the most, and have them speak one at a time, while another interprets for the rest. 28 If there is not an interpreter present, then the one should stay silent during the gathering, speaking only to himself and God. 29 Have two to three prophets speak, and let others with discerning gifts evaluate the messages they hear. 30 Now if in the course of things a message comes to another who is seated, then the first one speaking should be silent until this new message can be spoken. 31 To avoid confusion and create a space where all can learn and be encouraged, let only one prophet speak at a time without interruption. 32 You see, the prophetic spirits are under the control of the prophets 33 because God is the author of order, not confusion. This is how it is in all gatherings of the saints. 34 Wives should be respectfully silent at the gatherings, as they are not allowed to speak; and they should yield themselves to those in authority just as it is written in the law. 35 When they want to learn anything in particular, they should ask their husbands when they get home. It creates a shameful situation for them to speak at church. 36 Do you think the word of God came to the world by you? Or that it came only to you?

Paul clearly wants to correct the excessive use of speeches given in these exotic, unknown languages, but he doesn’t want them banned either.

37 Let any person who thinks he is a prophet or a spiritual person affirm that these things I write to you are the commands of the Lord. 38 Whoever chooses to be ignorant of this will be treated as ignorant. 39 So, my dear brothers and sisters, passionately desire to prophesy; but don’t ban the gift of speaking in unknown languages. 40 Just maintain the proper order in all things.