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Whoever speaks in a tongue builds himself up, but whoever prophesies builds up the church. Now I should like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be built up.

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12 So with yourselves: since you strive eagerly for spirits, seek to have an abundance of them for building up the church.

Need for Interpretation.[a]

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Footnotes

  1. 14:13–19 The charism of interpretation lifts tongues to the level of intelligibility, enabling them to produce the same effect as prophecy (cf. 1 Cor 14:5, 26–28).

17 For you may be giving thanks very well, but the other is not built up.

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Rules of Order. 26 [a]So what is to be done, brothers? When you assemble, one has a psalm, another an instruction, a revelation, a tongue, or an interpretation. Everything should be done for building up.(A)

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Footnotes

  1. 14:26–33a Paul concludes with specific directives regarding exercise of the gifts in their assemblies. Verse 26 enunciates the basic criterion in the use of any gift: it must contribute to “building up.”

For we are God’s co-workers; you are God’s field, God’s building.(A)

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B. Offerings to Idols[a]

Chapter 8

Knowledge Insufficient. Now in regard to meat sacrificed to idols:[b] we realize that “all of us have knowledge”; knowledge inflates with pride, but love builds up.(A)

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Footnotes

  1. 8:1–11:1 The Corinthians’ second question concerns meat that has been sacrificed to idols; in this area they were exhibiting a disordered sense of liberation that Paul here tries to rectify. These chapters contain a sustained and unified argument that illustrates Paul’s method of theological reflection on a moral dilemma. Although the problem with which he is dealing is dated, the guidelines for moral decisions that he offers are of lasting validity. Essentially Paul urges them to take a communitarian rather than an individualistic view of their Christian freedom. Many decisions that they consider pertinent only to their private relationship with God have, in fact, social consequences. Nor can moral decisions be determined by merely theoretical considerations; they must be based on concrete circumstances, specifically on the value and needs of other individuals and on mutual responsibility within the community. Paul here introduces the theme of “building up” (oikodomē), i.e., of contributing by individual action to the welfare and growth of the community. This theme will be further developed in 1 Cor 14; see note on 1 Cor 14:3b–5. Several years later Paul would again deal with the problem of meat sacrificed to idols in Rom 14:1–15:6.
  2. 8:1a Meat sacrificed to idols: much of the food consumed in the city could have passed through pagan religious ceremonies before finding its way into markets and homes. “All of us have knowledge”: a slogan, similar to 1 Cor 6:12, which reveals the self-image of the Corinthians. 1 Cor 8:4 will specify the content of this knowledge.

10 If someone sees you, with your knowledge, reclining at table in the temple of an idol, may not his conscience too, weak as it is, be “built up” to eat the meat sacrificed to idols?

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23 “Everything is lawful,” but not everything is beneficial.[a] “Everything is lawful,” but not everything builds up.(A)

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Footnotes

  1. 10:23–24 He repeats in the context of this new problem the slogans of liberty from 1 Cor 6:12, with similar qualifications. Liberty is not merely an individual perfection, nor an end in itself, but is to be used for the common good. The language of 1 Cor 10:24 recalls the descriptions of Jesus’ self-emptying in Phil 2.