15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (A)I will sing with the spirit, and I will also sing (B)with the understanding.

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15 Then what am I to do? I will pray with the [a]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].

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Footnotes

  1. 1 Corinthians 14:15 May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.

15 So what shall I do? I will pray with my spirit,(A) but I will also pray with my understanding; I will sing(B) with my spirit, but I will also sing with my understanding.

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13-17 So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.

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15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (A)I will sing with the spirit, and I will also sing (B)with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” (C)at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

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15 Then what am I to do? I will pray with the [a]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16 Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?(A) 17 You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].

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Footnotes

  1. 1 Corinthians 14:15 May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.

15 So what shall I do? I will pray with my spirit,(A) but I will also pray with my understanding; I will sing(B) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[a] say “Amen”(C) to your thanksgiving,(D) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(E)

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Footnotes

  1. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.

13-17 So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.

Read full chapter