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Spiritual Gifts

12 Now concerning spiritual gifts,[a] brothers and sisters, I do not want you to be ignorant.(A) You know that when you were gentiles you were enticed and led astray to idols that could not speak.(B) Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.(C)

Now there are varieties of gifts but the same Spirit,(D) and there are varieties of services but the same Lord,(E) and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.(F) To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit,(G) to another faith by the same Spirit, to another gifts of healing by the one Spirit,(H) 10 to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues.(I) 11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.(J)

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.(K) 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(L)

14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

27 Now you are the body of Christ and individually members of it.(M) 28 And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.(N) 29 Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? 30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret?(O) 31 But strive for the greater gifts. And I will show you a still more excellent way.(P)

Footnotes

  1. 12.1 Or spiritual persons

Spiritual Gifts

12 With regard to spiritual gifts,[a] brothers and sisters,[b] I do not want you to be uninformed.[c] You know that when you were pagans you were often led astray by speechless idols, however you were led. So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Now there are different gifts, but the same Spirit. And there are different ministries, but the same Lord. And there are different results, but the same God who produces all of them in everyone. To each person the manifestation of the Spirit is given for the benefit of all. For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.

Different Members in One Body

12 For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves[d] or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,[e] 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a[f] member is honored, all rejoice with it.

27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?[g] 31 But you should be eager for the greater gifts.

And now I will show you a way that is beyond comparison.[h]

Footnotes

  1. 1 Corinthians 12:1 tn Grk “spiritual things.”
  2. 1 Corinthians 12:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
  3. 1 Corinthians 12:1 tn Grk “ignorant.”
  4. 1 Corinthians 12:13 tn See the note on the word “slave” in 7:21.
  5. 1 Corinthians 12:23 tn Grk “have greater propriety (or decorum, presentability).”
  6. 1 Corinthians 12:26 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (hen, “one”; א2 C D F G Ψ 0285 33 1881 M latt sy), while the most significant of the Alexandrian mss omit it (P46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA28 has the word in brackets, indicating doubt as to its authenticity.
  7. 1 Corinthians 12:30 sn The questions in vv. 29-30 all expect a negative response.
  8. 1 Corinthians 12:31 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.