1 Corinthians 12
Douay-Rheims 1899 American Edition
12 Now concerning spiritual things, my brethren, I would not have you ignorant.
2 You know that when you were heathens, you went to dumb idols, according as you were led.
3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.
4 Now there are diversities of graces, but the same Spirit;
5 And there are diversities of ministries, but the same Lord;
6 And there are diversities of operations, but the same God, who worketh all in all.
7 And the manifestation of the Spirit is given to every man unto profit.
8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;
9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;
10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.
11 But all these things one and the same Spirit worketh, dividing to every one according as he will.
12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.
13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.
14 For the body also is not one member, but many.
15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?
18 But now God hath set the members every one of them in the body as it hath pleased him.
19 And if they all were one member, where would be the body?
20 But now there are many members indeed, yet one body.
21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.
22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.
23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.
24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,
25 That there might be no schism in the body; but the members might be mutually careful one for another.
26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.
27 Now you are the body of Christ, and members of member.
28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.
29 Are all apostles? Are all prophets? Are all doctors?
30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.
I Corinthios 12
Biblia Sacra Vulgata
12 De spiritualibus autem, nolo vos ignorare fratres.
2 Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.
3 Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.
4 Divisiones vero gratiarum sunt, idem autem Spiritus:
5 et divisiones ministrationum sunt, idem autem Dominus:
6 et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.
7 Unicuique autem datur manifestatio Spiritus ad utilitatem.
8 Alii quidem per Spiritum datur sermo sapientiae: alii autem sermo scientiae secundum eumdem Spiritum:
9 alteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu:
10 alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.
11 Haec autem omnia operatur unus atque idem Spiritus, dividens singulis prout vult.
12 Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus.
13 Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judaei, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus.
14 Nam et corpus non est unum membrum, sed multa.
15 Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore?
16 Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?
17 Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus?
18 Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.
19 Quod si essent omnia unum membrum, ubi corpus?
20 Nunc autem multa quidem membra, unum autem corpus.
21 Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii.
22 Sed multo magis quae videntur membra corporis infirmiora esse, necessariora sunt:
23 et quae putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quae inhonesta sunt nostra, abundantiorem honestatem habent.
24 Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,
25 ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.
26 Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra.
27 Vos autem estis corpus Christi, et membra de membro.
28 Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.
29 Numquid omnes apostoli? numquid omnes prophetae? numquid omnes doctores?
30 numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur?
31 AEmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.
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