1 Corinthians 11
Modern English Version
11 Follow me as I follow Christ.
Covering the Head in Worship
2 I praise you, brothers, that you remember me in all things and keep the traditions as I delivered them to you. 3 But I would have you know that the head of the woman is the man, the head of every man is Christ, and the head of Christ is God. 4 Every man praying or prophesying having his head covered dishonors his head, 5 but every woman who prays or prophesies with her head uncovered dishonors her head, for that is the same as if she were shaved. 6 For if the woman is not covered, let her also cut off her hair. But if it is a shame for a woman to have her hair cut off or shaved, let her be covered.
7 For a man indeed ought not to cover his head, because he is the image and glory of God. But the woman is the glory of the man. 8 The man is not from the woman, but the woman from the man. 9 The man was not created for the woman, but the woman for the man. 10 For this reason the woman ought to have a veil of authority over her head, because of the angels. 11 Nevertheless, neither is the man without the woman, nor the woman without the man in the Lord. 12 For just as the woman came from the man, so the man comes through the woman, but all things come from God.
13 Judge for yourselves. Is it proper for a woman to pray to God uncovered? 14 Does even nature itself not teach you that if a man has long hair it is a shame to him? 15 But if a woman has long hair, it is a glory to her, for her hair is given her for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor have the churches of God.
Abuses at the Lord’s Supper
17 Now in what I have to say to you, I do not praise you. You have come together not for the better, but for the worse. 18 First of all, when you come together as the church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you so that those who are genuine may become evident among you. 20 Therefore when you come together into one place, it is not to eat the Lord’s Supper. 21 For in eating, each one eats his own supper ahead of others. One goes hungry, and another becomes drunk. 22 What? Do you not have houses to eat and to drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.
The Lord’s Supper(A)
23 I have received of the Lord that which I delivered to you: that the Lord Jesus, on the night in which He was betrayed, took bread. 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.”[a] 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.”[b] 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Partaking of the Supper Unworthily
27 Therefore whoever eats this bread and drinks this cup of the Lord unworthily will be guilty of the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For he who eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body. 30 For this reason many are weak and unhealthy among you, and many die. 31 If we would judge ourselves, we would not be judged. 32 But when we are judged, we are disciplined by the Lord, so that we would not be condemned with the world.
33 So, my brothers, when you come together to eat, wait for one another. 34 If anyone hungers, let him eat at home, so that you may not come together into condemnation.
I will set the rest in order when I come.
1 Corinthians 11
Lexham English Bible
Concerning Head Coverings in Worship
11 Become imitators of me, just as I also am of Christ.
2 Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. 3 But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. 4 Every man who prays or prophesies while[a] having something[b] on his head dishonors his head, 5 but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. 6 For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head[c] shorn or shaved, let her cover her head.[d] 7 For indeed a man ought not to cover his head, because he[e] is the image and glory of God, but the woman is the glory of the man. 8 For man is not from woman, but woman from man. 9 For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10 Because of this, the woman ought to have a symbol of authority on her head, on account of the angels. 11 Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord. 12 For just as the woman is from the man, thus also the man is through the woman. But all things are from God. 13 You judge for yourselves[f]: is it fitting for a woman to pray to God with her head[g] uncovered? 14 And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? 15 But a woman, if she wears long hair, it is her glory, because her hair is given[h] for a covering. 16 But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.
Improper Conduct at the Lord’s Supper
17 But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you[i] come together as a church, I hear there are divisions among you, and in part I believe it. 19 For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20 Therefore, when[j] you come together in the same place, it is not to eat the Lord’s supper. 21 For when you[k] eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22 For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!
23 For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he[l] had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29 For the one who eats and drinks, if he[m] does not recognize the body, eats and drinks judgment against himself. 30 Because of this, many are weak and sick among you, and quite a few have died[n]. 31 But if we were evaluating ourselves, we would not be judged. 32 But if we[o] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.
33 So then, my brothers, when you[p] come together in order to eat the Lord’s supper,[q] wait for one another. 34 If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining matters whenever I come.
Footnotes
- 1 Corinthians 11:4 Here “while” is supplied as a component of the participle (“having”) which is understood as temporal
- 1 Corinthians 11:4 Here the direct object must be supplied from context, but the exact nature of the object is not clear from the context, so “something” is used in the English translation
- 1 Corinthians 11:6 Literally “to be”
- 1 Corinthians 11:6 Literally “herself”
- 1 Corinthians 11:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
- 1 Corinthians 11:13 Literally “in you yourselves”
- 1 Corinthians 11:13 Here the words “with her head” have been supplied as a necessary clarification
- 1 Corinthians 11:15 Some manuscripts have “is given to her”
- 1 Corinthians 11:18 Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”)
- 1 Corinthians 11:20 Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”)
- 1 Corinthians 11:21 Here “when” is supplied as a component of the temporal infinitive (“eat”)
- 1 Corinthians 11:24 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- 1 Corinthians 11:29 Here “if” is supplied as a component of the participle (“recognize”) which is understood as conditional
- 1 Corinthians 11:30 Literally “have fallen asleep”
- 1 Corinthians 11:32 Here “if” is supplied as a component of the participle (“are judged”) which is understood as conditional
- 1 Corinthians 11:33 Here “when” is supplied as a component of the participle (“come together”) which is understood as temporal
- 1 Corinthians 11:33 *Here the direct object (“the Lord’s supper”) is supplied from context in the English translation
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
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