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Warnings from Israel’s History

10 I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural[a] food and all drank the same supernatural[b] drink. For they drank from the supernatural[c] Rock which followed them, and the Rock was Christ. Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

Now these things are warnings for us, not to desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. We must not put the Lord[d] to the test, as some of them did and were destroyed by serpents; 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. 12 Therefore let any one who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, shun the worship of idols. 15 I speak as to sensible men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not a participation[e] in the blood of Christ? The bread which we break, is it not a participation[f] in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the practice of Israel; are not those who eat the sacrifices partners in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.[g] 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and everything in it.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake— 29 I mean his conscience, not yours—do not eat it.) For why should my liberty be determined by another man’s scruples? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved. 11 Be imitators of me, as I am of Christ.

Head Coverings

I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. Any man who prays or prophesies with his head covered dishonors his head, but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.) 10 That is why a woman ought to have a veil[h] on her head, because of the angels. 11 (Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God.) 13 Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? 14 Does not nature itself teach you that for a man to wear long hair is degrading to him, 15 but if a woman has long hair, it is her pride? For her hair is given to her for a covering. 16 If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

Abuses at the Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you meet together, it is not the Lord’s supper that you eat.[i] 21 For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

The Institution of the Lord’s Supper

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[j] you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Partaking of the Supper Unworthily

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30 That is why many of you are weak and ill, and some have died.[k] 31 But if we judged ourselves truly, we should not be judged. 32 But when we are judged by the Lord, we are chastened[l] so that we may not be condemned along with the world.

33 So then, my brethren, when you come together to eat, wait for one another— 34 if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.

Footnotes

  1. 1 Corinthians 10:3 Greek spiritual
  2. 1 Corinthians 10:4 Greek spiritual
  3. 1 Corinthians 10:4 Greek spiritual
  4. 1 Corinthians 10:9 Other ancient authorities read Christ
  5. 1 Corinthians 10:16 Or communion
  6. 1 Corinthians 10:16 Or communion
  7. 10.20 Paul appears to forbid partaking in sacrificial meals. In verse 27 he says they may eat meat offered to idols if it is at an ordinary meal, unless it would cause scandal to any one present.
  8. 1 Corinthians 11:10 Greek authority (the veil being a symbol of this)
  9. 11.20 There was apparently a common meal before the Eucharist at which food and drink were to be shared. Paul condemns the abuses that had crept in.
  10. 1 Corinthians 11:24 Other ancient authorities read broken for
  11. 1 Corinthians 11:30 Greek have fallen asleep (as in 15.6, 20)
  12. 1 Corinthians 11:32 Or when we are judged we are being chastened by the Lord

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