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27-28 If a pagan asks you to dinner and you want to go, feel free to eat whatever is set before you, without asking any questions through conscientious scruples. But if your host should say straight out, “This meat has been offered to an idol”, then don’t eat it, for his sake—I mean for the sake of conscience, not yours but his.

29-31 Now why should my freedom to eat be at the mercy of someone else’s conscience? Or why should any evil be said of me when I have eaten meat with thankfulness, and have thanked God for it? Because, whatever you do, eating or drinking or anything else, everything should be done to bring glory to God.

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28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(A) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(B) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(C)

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