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It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol, and their conscience, being weak, is defiled.(A)

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But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled.

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14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who considers it unclean.(A)

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14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B)

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28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(A)

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28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(A) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(B) being judged by another’s conscience?

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But take care that this liberty of yours does not somehow become a stumbling block to the weak.(A) 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols?

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Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C)

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Divisions in the Church

10 Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you but that you be knit together in the same mind and the same purpose.(A) 11 For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters.

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A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](A) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(B) but that you be perfectly united(C) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(D) have informed me that there are quarrels among you.

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Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.

22 Hold the conviction that you have as your own before God. Blessed are those who do not condemn themselves because of what they approve. 23 But those who have doubts are condemned if they eat because they do not act from faith,[a] for whatever does not proceed from faith[b] is sin.[c]

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Footnotes

  1. 14.23 Or conviction
  2. 14.23 Or conviction
  3. 14.23 Other ancient authorities add here 16.25–27

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(A) himself by what he approves. 23 But whoever has doubts(B) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[a]

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Footnotes

  1. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.