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18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A)

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But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

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Then some of the believers who belonged to the party(A) of the Pharisees(B) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(C)

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28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements:

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28 It seemed good to the Holy Spirit(A) and to us not to burden you with anything beyond the following requirements:

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24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them!

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24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(A)

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19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

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19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

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Freedom in Christ

So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.

Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you. I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E)

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11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question.

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Footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question.

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