Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A)

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17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

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17 Do not repay anyone evil for evil.(A) Be careful to do what is right in the eyes of everyone.(B) 18 If it is possible, as far as it depends on you, live at peace with everyone.(C) 19 Do not take revenge,(D) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](E) says the Lord.

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Footnotes

  1. Romans 12:19 Deut. 32:35

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

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Do not repay evil with evil(A) or insult with insult.(B) On the contrary, repay evil with blessing,(C) because to this(D) you were called(E) so that you may inherit a blessing.(F)

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19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

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19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(A) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(B) 21 To this(C) you were called,(D) because Christ suffered for you,(E) leaving you an example,(F) that you should follow in his steps.

22 “He committed no sin,(G)
    and no deceit was found in his mouth.”[a](H)

23 When they hurled their insults at him,(I) he did not retaliate; when he suffered, he made no threats.(J) Instead, he entrusted himself(K) to him who judges justly.(L)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9

22 Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

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22 Do not say, “I’ll pay you back for this wrong!”(A)
    Wait for the Lord, and he will avenge you.(B)

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39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

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39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(A) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles.

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From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

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Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

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15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

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15 Make sure that nobody pays back wrong for wrong,(A) but always strive to do what is good for each other(B) and for everyone else.

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29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

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29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.

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He keepeth the paths of judgment, and preserveth the way of his saints.

Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

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for he guards the course of the just
    and protects the way of his faithful ones.(A)

Then you will understand(B) what is right and just
    and fair—every good path.
10 For wisdom will enter your heart,(C)
    and knowledge will be pleasant to your soul.

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Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

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Their heart is deceitful,(A)
    and now they must bear their guilt.(B)
The Lord will demolish their altars(C)
    and destroy their sacred stones.(D)

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Then shalt thou understand the fear of the Lord, and find the knowledge of God.

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then you will understand the fear of the Lord
    and find the knowledge of God.(A)

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