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13 “Food is meant for the stomach and the stomach for food,”[a] and God will destroy both one and the other. The body is meant not for sexual immorality but for the Lord and the Lord for the body.(A)

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Footnotes

  1. 6.13 The quotation may extend to the word other

13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(A) The body, however, is not meant for sexual immorality but for the Lord,(B) and the Lord for the body.

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19 Or do you not know that your body is a temple[a] of the Holy Spirit within you, which you have from God, and that you are not your own?(A)

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Footnotes

  1. 6.19 Or sanctuary

19 Do you not know that your bodies are temples(A) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(B)

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16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[a](A)

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Footnotes

  1. 3.16 In 3.16 and 3.17 the Greek word for you is plural

16 Don’t you know that you yourselves are God’s temple(A) and that God’s Spirit dwells in your midst?(B)

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12 Therefore do not let sin reign in your mortal bodies, so that you obey their desires.(A)

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12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires.

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For this is the will of God, your sanctification: that you abstain from sexual immorality;(A) that each one of you know how to control your own body[a] in holiness and honor, not with lustful passion, like the gentiles who do not know God; that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.(B) For God did not call us to impurity but in holiness.

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Footnotes

  1. 4.4 Or control your own vessel or take a wife for yourself

It is God’s will(A) that you should be sanctified: that you should avoid sexual immorality;(B) that each of you should learn to control your own body[a](C) in a way that is holy and honorable, not in passionate lust(D) like the pagans,(E) who do not know God;(F) and that in this matter no one should wrong or take advantage of a brother or sister.[b](G) The Lord will punish(H) all those who commit such sins,(I) as we told you and warned you before. For God did not call us to be impure, but to live a holy life.(J)

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Footnotes

  1. 1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
  2. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

23 for the husband is the head of the wife just as Christ is the head of the church, his body, and is himself its Savior.(A)

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23 For the husband is the head of the wife as Christ is the head of the church,(A) his body, of which he is the Savior.

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15 Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never!(A)

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15 Do you not know that your bodies are members of Christ himself?(A) Shall I then take the members of Christ and unite them with a prostitute? Never!

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17 Do you not see that whatever goes into the mouth enters the stomach and goes out into the sewer?

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17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?

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17 For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.(A)

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17 For the kingdom of God is not a matter of eating and drinking,(A) but of righteousness, peace(B) and joy in the Holy Spirit,(C)

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22 All these regulations refer to things that perish with use; they are simply human commands and teachings.(A) 23 These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.[a]

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Footnotes

  1. 2.23 Or are of no value, serving only to indulge the flesh

22 These rules, which have to do with things that are all destined to perish(A) with use, are based on merely human commands and teachings.(B) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(C) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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15 And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.

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15 And he died for all, that those who live should no longer live for themselves(A) but for him who died for them(B) and was raised again.

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and all ate the same spiritual food,(A) and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ.(B) Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.(C)

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They all ate the same spiritual food(A) and drank the same spiritual drink; for they drank from the spiritual rock(B) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(C)

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For we do not live to ourselves, and we do not die to ourselves.(A) If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.(B)

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For none of us lives for ourselves alone,(A) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(B) For this very reason, Christ died and returned to life(C) so that he might be the Lord of both the dead and the living.(D)

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