On (A)the first day of every week, each of you is to put something aside and store it up, (B)as he may prosper, (C)so that there will be no collecting when I come.

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On the first day of every week,(A) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(B)

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But (A)I am sending[a] the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, (B)as I said you would be. Otherwise, if some Macedonians (C)come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the (D)gift[b] you have promised, so that it may be ready (E)as a willing gift, (F)not as an exaction.[c]

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Footnotes

  1. 2 Corinthians 9:3 Or I have sent
  2. 2 Corinthians 9:5 Greek blessing; twice in this verse
  3. 2 Corinthians 9:5 Or a gift expecting something in return; Greek greed

But I am sending the brothers(A) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(B) For if any Macedonians(C) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(D) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(E) not as one grudgingly given.(F)

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Eutychus Raised from the Dead

(A)On the first day of the week, when we were gathered together (B)to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

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Eutychus Raised From the Dead at Troas

On the first day of the week(A) we came together to break bread.(B) Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.

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(A)You are cursed with a curse, for you are robbing me, the whole nation of you. 10 (B)Bring the full tithe into the storehouse, that there may be food in my house. And thereby (C)put me to the test, says the Lord of hosts, if I will not open (D)the windows of heaven for you and pour down for you a blessing until there is no more need.

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You are under a curse(A)—your whole nation—because you are robbing me. 10 Bring the whole tithe(B) into the storehouse,(C) that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates(D) of heaven and pour out(E) so much blessing(F) that there will not be room enough to store it.(G)

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10 (A)“One who is (B)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.

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10 “Whoever can be trusted with very little can also be trusted with much,(A) and whoever is dishonest with very little will also be dishonest with much.

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11 For (A)there will never cease to be poor in the land. Therefore I command you, (B)‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

12 (C)“If your brother, a Hebrew man or a Hebrew woman, is sold[a] to you, he shall serve you six years, and in the seventh year you shall let him go free from you. 13 And when you let him go free from you, you shall not let him go empty-handed. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. (D)As the Lord your God has blessed you, you shall give to him.

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Footnotes

  1. Deuteronomy 15:12 Or sells himself

11 There will always be poor people(A) in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.(B)

Freeing Servants(C)(D)

12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free.(E) 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor(F) and your winepress. Give to them as the Lord your God has blessed you.

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18 You shall remember the Lord your God, for (A)it is he who gives you power to get wealth, (B)that he may confirm his covenant that he swore to your fathers, as it is this day.

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18 But remember the Lord your God, for it is he who gives you the ability to produce wealth,(A) and so confirms his covenant, which he swore to your ancestors, as it is today.

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10 (A)I was in the Spirit (B)on the Lord's day, and I heard behind me a loud voice (C)like a trumpet

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10 On the Lord’s Day(A) I was in the Spirit,(B) and I heard behind me a loud voice like a trumpet,(C)

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Encouragement to Give Generously

We want you to know, brothers,[a] about the grace of God that has been (A)given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and (B)their extreme poverty have overflowed in a wealth of generosity on their part. For they gave (C)according to their means, as I can testify, and beyond their means, of their own accord,

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Footnotes

  1. 2 Corinthians 8:1 Or brothers and sisters

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own,

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Jesus Appears to the Disciples

19 (A)On the evening (B)of that day, the first day of the week, (C)the doors being locked where the disciples were (D)for fear of the Jews,[a] Jesus came and stood among them and said to them, (E)“Peace be with you.”

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Footnotes

  1. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(A) Jesus came and stood among them and said, “Peace(B) be with you!”(C)

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The Resurrection

24 (A)But on the first day of the week, at early dawn, they went to the tomb, (B)taking the spices they had prepared.

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Jesus Has Risen(A)

24 On the first day of the week, very early in the morning, the women took the spices they had prepared(B) and went to the tomb.

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The Widow's Offering

41 (A)And he sat down opposite (B)the treasury and watched the people (C)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (D)small copper coins, which make a penny.[a] 43 And he called his disciples to him and said to them, “Truly, I say to you, (E)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (F)poverty has put in everything she had, all (G)she had to live on.”

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Footnotes

  1. Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)

The Widow’s Offering(A)

41 Jesus sat down opposite the place where the offerings were put(B) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(C)

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11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable (A)according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (B)their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, (C)“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

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11 Now finish the work, so that your eager willingness(A) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(B) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(C) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[a](D)

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Footnotes

  1. 2 Corinthians 8:15 Exodus 16:18