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30 For this reason many of you are weak and ill, and some have died.[a]

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Footnotes

  1. 11.30 Gk fallen asleep

30 That is why many among you are weak and sick, and a number of you have fallen asleep.(A)

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19 I reprove and discipline those whom I love. Be earnest, therefore, and repent.(A)

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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You only have I known
    of all the families of the earth;
therefore I will punish you
    for all your iniquities.(A)

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“You only have I chosen(A)
    of all the families of the earth;
therefore I will punish(B) you
    for all your sins.(C)

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Psalm 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

O Lord, do not rebuke me in your anger
    or discipline me in your wrath.(A)
For your arrows have sunk into me,
    and your hand has come down on me.(B)

There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.(C)
For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.(D)

My wounds grow foul and fester
    because of my foolishness;(E)
I am utterly bowed down and prostrate;
    all day long I go around mourning.(F)
For my loins are filled with burning,
    and there is no soundness in my flesh.(G)
I am utterly spent and crushed;
    I groan because of the tumult of my heart.(H)

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Psalm 38[a]

A psalm of David. A petition.

Lord, do not rebuke me in your anger
    or discipline me in your wrath.(A)
Your arrows(B) have pierced me,
    and your hand has come down on me.
Because of your wrath there is no health(C) in my body;
    there is no soundness in my bones(D) because of my sin.
My guilt has overwhelmed(E) me
    like a burden too heavy to bear.(F)

My wounds(G) fester and are loathsome(H)
    because of my sinful folly.(I)
I am bowed down(J) and brought very low;
    all day long I go about mourning.(K)
My back is filled with searing pain;(L)
    there is no health(M) in my body.
I am feeble and utterly crushed;(N)
    I groan(O) in anguish of heart.(P)

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Footnotes

  1. Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.”(A)

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12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy(A) in the sight of the Israelites, you will not bring this community into the land I give them.”(B)

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26 He said, “If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord who heals you.”(A)

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26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep(A) all his decrees,(B) I will not bring on you any of the diseases(C) I brought on the Egyptians, for I am the Lord, who heals(D) you.”

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14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died.[a](A)

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Footnotes

  1. 4.14 Gk fallen asleep

14 For we believe that Jesus died and rose again,(A) and so we believe that God will bring with Jesus those who have fallen asleep in him.(B)

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30 But before they had satisfied their craving,
    while the food was still in their mouths,
31 the anger of God rose against them,
    and he killed the strongest of them
    and laid low the flower of Israel.(A)

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30 But before they turned from what they craved,
    even while the food was still in their mouths,(A)
31 God’s anger rose against them;
    he put to death the sturdiest(B) among them,
    cutting down the young men of Israel.

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21 and he cried out to the man of God who came from Judah, “Thus says the Lord: Because you have disobeyed the word of the Lord and have not kept the commandment that the Lord your God commanded you(A) 22 but have come back and have eaten food and drunk water in the place of which he said to you, ‘Eat no food, and drink no water,’ your body shall not come to your ancestral tomb.” 23 After the man of God[a] had eaten food and had drunk, they saddled for him a donkey belonging to the prophet who had brought him back. 24 Then as he went away, a lion met him on the road and killed him. His body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body.(B)

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Footnotes

  1. 13.23 Heb he

21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied(A) the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”

23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. 24 As he went on his way, a lion(B) met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it.

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14 Nevertheless, because by this deed you have utterly scorned the Lord,[a] the child born to you shall die.”(A) 15 Then Nathan went to his house.

Bathsheba’s Child Dies

The Lord struck the child whom Uriah’s wife bore to David, and it became very ill.(B) 16 David therefore pleaded with God for the child; David fasted and went in and lay all night on the ground.(C) 17 The elders of his house stood beside him urging him to rise from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.”

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Footnotes

  1. 12.14 Cn: Heb scorned the enemies of the Lord

14 But because by doing this you have shown utter contempt for[a] the Lord,(A) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(B) the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying(C) in sackcloth[b] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused,(D) and he would not eat any food with them.(E)

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of
  2. 2 Samuel 12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth.

Then the Lord sent poisonous[a] serpents among the people, and they bit the people, so that many Israelites died.(A) The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people.(B) And the Lord said to Moses, “Make a poisonous[b] serpent, and set it on a pole, and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze and put it upon a pole, and whenever a serpent bit someone, that person would look at the serpent of bronze and live.(C)

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Footnotes

  1. 21.6 Or fiery
  2. 21.8 Or fiery

Then the Lord sent venomous snakes(A) among them; they bit the people and many Israelites died.(B) The people came to Moses(C) and said, “We sinned(D) when we spoke against the Lord and against you. Pray that the Lord(E) will take the snakes away from us.” So Moses prayed(F) for the people.

The Lord said to Moses, “Make a snake and put it up on a pole;(G) anyone who is bitten can look at it and live.” So Moses made a bronze snake(H) and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.(I)

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24 “Let Aaron be gathered to his people. For he shall not enter the land that I have given to the Israelites, because you rebelled against my command at the waters of Meribah.(A)

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24 “Aaron will be gathered to his people.(A) He will not enter the land I give the Israelites, because both of you rebelled against my command(B) at the waters of Meribah.(C)

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And you have forgotten the exhortation that addresses you as children—

“My child, do not regard lightly the discipline of the Lord
    or lose heart when you are punished by him,(A)
for the Lord disciplines those whom he loves
    and chastises every child whom he accepts.”(B)

Endure trials for the sake of discipline. God is treating you as children, for what child is there whom a parent does not discipline?(C) If you do not have that discipline in which all children share, then you are illegitimate and not his children.(D) Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10 For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness.(E) 11 Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.(F)

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And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)