30 For this cause many are weak and sickly among you, and many sleep.

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30 That is why many among you are weak and sick, and a number of you have fallen asleep.(A)

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19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

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“You only have I chosen(A)
    of all the families of the earth;
therefore I will punish(B) you
    for all your sins.(C)

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38 O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

For thine arrows stick fast in me, and thy hand presseth me sore.

There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

My wounds stink and are corrupt because of my foolishness.

I am troubled; I am bowed down greatly; I go mourning all the day long.

For my loins are filled with a loathsome disease: and there is no soundness in my flesh.

I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

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Psalm 38[a]

A psalm of David. A petition.

Lord, do not rebuke me in your anger
    or discipline me in your wrath.(A)
Your arrows(B) have pierced me,
    and your hand has come down on me.
Because of your wrath there is no health(C) in my body;
    there is no soundness in my bones(D) because of my sin.
My guilt has overwhelmed(E) me
    like a burden too heavy to bear.(F)

My wounds(G) fester and are loathsome(H)
    because of my sinful folly.(I)
I am bowed down(J) and brought very low;
    all day long I go about mourning.(K)
My back is filled with searing pain;(L)
    there is no health(M) in my body.
I am feeble and utterly crushed;(N)
    I groan(O) in anguish of heart.(P)

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Footnotes

  1. Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.

12 And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

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12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy(A) in the sight of the Israelites, you will not bring this community into the land I give them.”(B)

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26 And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.

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26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep(A) all his decrees,(B) I will not bring on you any of the diseases(C) I brought on the Egyptians, for I am the Lord, who heals(D) you.”

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14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

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14 For we believe that Jesus died and rose again,(A) and so we believe that God will bring with Jesus those who have fallen asleep in him.(B)

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30 They were not estranged from their lust. But while their meat was yet in their mouths,

31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

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30 But before they turned from what they craved,
    even while the food was still in their mouths,(A)
31 God’s anger rose against them;
    he put to death the sturdiest(B) among them,
    cutting down the young men of Israel.

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21 And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,

22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.

23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.

24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.

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21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied(A) the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”

23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. 24 As he went on his way, a lion(B) met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it.

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14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

15 And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.

16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.

17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.

18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?

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14 But because by doing this you have shown utter contempt for[a] the Lord,(A) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(B) the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying(C) in sackcloth[b] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused,(D) and he would not eat any food with them.(E)

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of
  2. 2 Samuel 12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth.

And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.

Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

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Then the Lord sent venomous snakes(A) among them; they bit the people and many Israelites died.(B) The people came to Moses(C) and said, “We sinned(D) when we spoke against the Lord and against you. Pray that the Lord(E) will take the snakes away from us.” So Moses prayed(F) for the people.

The Lord said to Moses, “Make a snake and put it up on a pole;(G) anyone who is bitten can look at it and live.” So Moses made a bronze snake(H) and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.(I)

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24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

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24 “Aaron will be gathered to his people.(A) He will not enter the land I give the Israelites, because both of you rebelled against my command(B) at the waters of Meribah.(C)

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And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

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And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)