29 I am referring to the other person’s conscience, not yours. For why is my freedom(A) being judged by another’s conscience?

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29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

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Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C)

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19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

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15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(A) Do not by your eating destroy someone for whom Christ died.(B) 16 Therefore do not let what you know is good be spoken of as evil.(C) 17 For the kingdom of God is not a matter of eating and drinking,(D) but of righteousness, peace(E) and joy in the Holy Spirit,(F) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(G)

19 Let us therefore make every effort to do what leads to peace(H) and to mutual edification.(I) 20 Do not destroy the work of God for the sake of food.(J) All food is clean,(K) but it is wrong for a person to eat anything that causes someone else to stumble.(L) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(M)

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15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(A)

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21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

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32 Do not cause anyone to stumble,(A) whether Jews, Greeks or the church of God(B)

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32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

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Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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22 reject every kind of evil.

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22 Abstain from all appearance of evil.

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