Add parallel Print Page Options

So all Israel were listed by genealogies; and behold,[a] they are written in the book of the kings of Israel. Judah was carried away captive to Babylon for their disobedience. Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. In Jerusalem lived of the children of Judah, of the children of Benjamin, and of the children of Ephraim and Manasseh: Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah. Of the Shilonites: Asaiah the firstborn, and his sons. Of the sons of Zerah: Jeuel and their brothers, six hundred ninety. Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers’ households by their fathers’ houses.

10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house; 12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13 and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; very able men for the work of the service of God’s house.

14 Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their brothers (Shallum was the chief), 18 who previously served in the king’s gate eastward. They were the gatekeepers for the camp of the children of Levi. 19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent. Their fathers had been over Yahweh’s camp, keepers of the entry. 20 Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him. 21 Zechariah the son of Meshelemiah was gatekeeper of the door of the Tent of Meeting. 22 All these who were chosen to be gatekeepers in the thresholds were two hundred twelve. These were listed by genealogy in their villages, whom David and Samuel the seer ordained in their office of trust. 23 So they and their children had the oversight of the gates of Yahweh’s house, even the house of the tent, as guards. 24 On the four sides were the gatekeepers, toward the east, west, north, and south. 25 Their brothers, in their villages, were to come in every seven days from time to time to be with them: 26 for the four chief gatekeepers, who were Levites, were in an office of trust, and were over the rooms and over the treasuries in God’s house. 27 They stayed around God’s house, because that duty was on them; and to their duty was its opening morning by morning. 28 Certain of them were in charge of the vessels of service; for these were brought in by count, and these were taken out by count. 29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, over the fine flour, the wine, the oil, the frankincense, and the spices.

30 Some of the sons of the priests prepared the mixing of the spices. 31 Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans. 32 Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath. 33 These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service; for they were employed in their work day and night. 34 These were heads of fathers’ households of the Levites, throughout their generations, chief men. These lived at Jerusalem. 35 Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon with 36 his firstborn son Abdon, Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, near their brothers. 39 Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal. 40 The son of Jonathan was Merib Baal. Merib Baal became the father of Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz. 42 Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza. 43 Moza became the father of Binea; and Rephaiah his son, Eleasah his son, and Azel his son. 44 Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

10 Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa. The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul. The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers. Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.”

But his armor bearer would not; for he was terrified. Therefore Saul took his sword, and fell on it. When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died. So Saul died with his three sons; and all his house died together. When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they abandoned their cities, and fled; and the Philistines came and lived in them.

On the next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. They stripped him, and took his head and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people. 10 They put his armor in the house of their gods, and fastened his head in the house of Dagon. 11 When all Jabesh Gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. 13 So Saul died for his trespass which he committed against Yahweh, because of Yahweh’s word, which he didn’t keep; and also because he asked counsel of one who had a familiar spirit, to inquire, 14 and didn’t inquire of Yahweh. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

Footnotes

  1. 9:1 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

All Israel(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(B) because of their unfaithfulness.(C)

The People in Jerusalem(D)

Now the first to resettle on their own property in their own towns(E) were some Israelites, priests, Levites and temple servants.(F)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(G)

Of the Shelanites[a]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(H) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(I) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(J)

17 The gatekeepers:(K)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(L) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(M) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(N) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(O) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(Q) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(R) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(S) in the house of God. 27 They would spend the night stationed around the house of God,(T) because they had to guard it; and they had charge of the key(U) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(V) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(W) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(X)

33 Those who were musicians,(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(Z)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AA)

35 Jeiel(AB) the father[b] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AC) was the father of Kish,(AD) Kish the father of Saul, and Saul the father of Jonathan,(AE) Malki-Shua, Abinadab and Esh-Baal.[c](AF)

40 The son of Jonathan:

Merib-Baal,[d](AG) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[e]

42 Ahaz was the father of Jadah, Jadah[f] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Saul Takes His Life(AH)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.

When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.(AI)

11 When all the inhabitants of Jabesh Gilead(AJ) heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died(AK) because he was unfaithful(AL) to the Lord; he did not keep(AM) the word of the Lord and even consulted a medium(AN) for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned(AO) the kingdom(AP) over to David son of Jesse.

Footnotes

  1. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  2. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  3. 1 Chronicles 9:39 Also known as Ish-Bosheth
  4. 1 Chronicles 9:40 Also known as Mephibosheth
  5. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  6. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

12 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. You have not yet resisted to blood, striving against sin. You have forgotten the exhortation which reasons with you as with children,

“My son, don’t take lightly the chastening of the Lord,
    nor faint when you are reproved by him;
    for whom the Lord loves, he disciplines,
    and chastises every son whom he receives.”Proverbs 3:11-12

It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? 10 For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift up the hands that hang down and the feeble knees, Isaiah 35:3 13 and make straight paths for your feet,Proverbs 4:26 so what is lame may not be dislocated, but rather be healed.

14 Follow after peace with all men, and the sanctification without which no man will see the Lord, 15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it, 16 lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal. 17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm, 19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, 20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.[a]Exodus 19:12-13 21 So fearful was the appearance that Moses said, “I am terrified and trembling.”Deuteronomy 9:19

22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, 23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus, the mediator of a new covenant,Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.

25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, 26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”Haggai 2:6 27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.Deuteronomy 4:24

Footnotes

  1. 12:20 TR adds “or shot with an arrow”

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(J) when he rebukes you,
because the Lord disciplines the one he loves,(K)
    and he chastens everyone he accepts as his son.”[a](L)

Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)

Warning and Encouragement

14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)

22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)

25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)

Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26
  3. Hebrews 12:20 Exodus 19:12,13
  4. Hebrews 12:21 See Deut. 9:19.
  5. Hebrews 12:26 Haggai 2:6
  6. Hebrews 12:29 Deut. 4:24

Woe to those who are at ease in Zion,

    and to those who are secure on the mountain of Samaria,
    the notable men of the chief of the nations,
    to whom the house of Israel come!
Go to Calneh, and see;
    and from there go to Hamath the great;
    then go down to Gath of the Philistines.
are they better than these kingdoms?
    or is their border greater than your border?
Those who put far away the evil day,
    and cause the seat of violence to come near;
    Who lie on beds of ivory,
    and stretch themselves on their couches,
    and eat the lambs out of the flock,
    and the calves out of the middle of the stall;
    who strum on the strings of a harp;
    who invent for themselves instruments of music, like David;
    who drink wine in bowls,
    and anoint themselves with the best oils;
    but they are not grieved for the affliction of Joseph.
Therefore they will now go captive with the first who go captive;
    and the feasting and lounging will end.
“The Lord Yahweh has sworn by himself,” says Yahweh, the God of Armies:
    “I abhor the pride of Jacob,
    and detest his fortresses.
    Therefore I will deliver up the city with all that is in it.
It will happen, if there remain ten men in one house,
    that they shall die.

10 “When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention Yahweh’s name.’

11 “For, behold, Yahweh commands, and the great house will be smashed to pieces,
    and the little house into bits.
12 Do horses run on the rocky crags?
    Does one plow there with oxen?
But you have turned justice into poison,
    and the fruit of righteousness into bitterness;
13 you who rejoice in a thing of nothing, who say,
    ‘Haven’t we taken for ourselves horns by our own strength?’
14 For, behold, I will raise up against you a nation, house of Israel,”
    says Yahweh, the God of Armies;
    “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”

Woe to the Complacent

Woe to you(A) who are complacent(B) in Zion,
    and to you who feel secure(C) on Mount Samaria,(D)
you notable men of the foremost nation,
    to whom the people of Israel come!(E)
Go to Kalneh(F) and look at it;
    go from there to great Hamath,(G)
    and then go down to Gath(H) in Philistia.
Are they better off than(I) your two kingdoms?
    Is their land larger than yours?
You put off the day of disaster
    and bring near a reign of terror.(J)
You lie on beds adorned with ivory
    and lounge on your couches.(K)
You dine on choice lambs
    and fattened calves.(L)
You strum away on your harps(M) like David
    and improvise on musical instruments.(N)
You drink wine(O) by the bowlful
    and use the finest lotions,
    but you do not grieve(P) over the ruin of Joseph.(Q)
Therefore you will be among the first to go into exile;(R)
    your feasting and lounging will end.(S)

The Lord Abhors the Pride of Israel

The Sovereign Lord has sworn by himself(T)—the Lord God Almighty declares:

“I abhor(U) the pride of Jacob(V)
    and detest his fortresses;(W)
I will deliver up(X) the city
    and everything in it.(Y)

If ten(Z) people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[a](AA) asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush!(AB) We must not mention the name of the Lord.”

11 For the Lord has given the command,
    and he will smash(AC) the great house(AD) into pieces
    and the small house into bits.(AE)

12 Do horses run on the rocky crags?
    Does one plow the sea[b] with oxen?
But you have turned justice into poison(AF)
    and the fruit of righteousness(AG) into bitterness(AH)
13 you who rejoice in the conquest of Lo Debar[c]
    and say, “Did we not take Karnaim[d] by our own strength?(AI)

14 For the Lord God Almighty declares,
    “I will stir up a nation(AJ) against you, Israel,
that will oppress you all the way
    from Lebo Hamath(AK) to the valley of the Arabah.(AL)

Footnotes

  1. Amos 6:10 Or to make a funeral fire in honor of the dead
  2. Amos 6:12 With a different word division of the Hebrew; Masoretic Text plow there
  3. Amos 6:13 Lo Debar means nothing.
  4. Amos 6:13 Karnaim means horns; horn here symbolizes strength.

A Psalm by the sons of Korah; a Song.

87 His foundation is in the holy mountains.
    Yahweh loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken about you, city of God. Selah.
I will record Rahab[a] and Babylon among those who acknowledge me.
    Behold, Philistia, Tyre, and also Ethiopia:
    “This one was born there.”
Yes, of Zion it will be said, “This one and that one was born in her;”
    the Most High himself will establish her.
Yahweh will count, when he writes up the peoples,
    “This one was born there.” Selah.
Those who sing as well as those who dance say,
    “All my springs are in you.”

A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of “The Suffering of Affliction.” A contemplation by Heman, the Ezrahite.

88 Yahweh, the God of my salvation,
    I have cried day and night before you.
Let my prayer enter into your presence.
    Turn your ear to my cry.
For my soul is full of troubles.
    My life draws near to Sheol.[b]
I am counted among those who go down into the pit.
    I am like a man who has no help,
    set apart among the dead,
    like the slain who lie in the grave,
    whom you remember no more.
    They are cut off from your hand.
You have laid me in the lowest pit,
    in the darkest depths.
Your wrath lies heavily on me.
    You have afflicted me with all your waves. Selah.
You have taken my friends from me.
    You have made me an abomination to them.
    I am confined, and I can’t escape.
My eyes are dim from grief.
    I have called on you daily, Yahweh.
    I have spread out my hands to you.
10 Do you show wonders to the dead?
    Do the departed spirits rise up and praise you? Selah.
11 Is your loving kindness declared in the grave?
    Or your faithfulness in Destruction?
12 Are your wonders made known in the dark?
    Or your righteousness in the land of forgetfulness?
13 But to you, Yahweh, I have cried.
    In the morning, my prayer comes before you.
14 Yahweh, why do you reject my soul?
    Why do you hide your face from me?
15 I am afflicted and ready to die from my youth up.
    While I suffer your terrors, I am distracted.
16 Your fierce wrath has gone over me.
    Your terrors have cut me off.
17 They came around me like water all day long.
    They completely engulfed me.
18 You have put lover and friend far from me,
    and my friends into darkness.

Footnotes

  1. 87:4 Rahab is a reference to Egypt.
  2. 88:3 Sheol is the place of the dead.

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Psalm 88[e]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[f] A maskil[g] of Heman the Ezrahite.

Lord, you are the God who saves me;(K)
    day and night I cry out(L) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(M)
    and my life draws near to death.(N)
I am counted among those who go down to the pit;(O)
    I am like one without strength.(P)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(Q) from your care.

You have put me in the lowest pit,
    in the darkest depths.(R)
Your wrath(S) lies heavily on me;
    you have overwhelmed me with all your waves.[h](T)
You have taken from me my closest friends(U)
    and have made me repulsive to them.
I am confined(V) and cannot escape;(W)
    my eyes(X) are dim with grief.

I call(Y) to you, Lord, every day;
    I spread out my hands(Z) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(AA)
11 Is your love declared in the grave,
    your faithfulness(AB) in Destruction[i]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(AC) Lord;
    in the morning(AD) my prayer comes before you.(AE)
14 Why, Lord, do you reject(AF) me
    and hide your face(AG) from me?

15 From my youth(AH) I have suffered(AI) and been close to death;
    I have borne your terrors(AJ) and am in despair.(AK)
16 Your wrath(AL) has swept over me;
    your terrors(AM) have destroyed me.
17 All day long they surround me like a flood;(AN)
    they have completely engulfed me.
18 You have taken from me friend(AO) and neighbor—
    darkness is my closest friend.

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”
  5. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  6. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  7. Psalm 88:1 Title: Probably a literary or musical term
  8. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  9. Psalm 88:11 Hebrew Abaddon