16 They(A) brought the ark of God and placed it inside the tent David had pitched for it.(B) Then they offered burnt offerings and fellowship offerings in God’s presence. When David had finished offering the burnt offerings and the fellowship offerings, he blessed the people in the name of the Lord. Then he distributed to each and every Israelite, both men and women, a loaf of bread, a date cake, and a raisin cake.

David appointed some of the Levites to be ministers before the ark of the Lord, to celebrate the Lord God of Israel, and to give thanks and praise to him. Asaph was the chief and Zechariah was second to him. Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel played the harps and lyres, while Asaph sounded the cymbals and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God.

David’s Psalm of Thanksgiving

On that day David decreed for the first time that thanks be given to the Lord by Asaph and his relatives:

Give thanks(C) to the Lord; call on his name;
proclaim his deeds among the peoples.(D)
Sing to him; sing praise to him;
tell about all his wondrous works!
10 Boast in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Seek the Lord and his strength;
seek his face always.(E)
12 Remember the wondrous works he has done,(F)
his wonders, and the judgments he has pronounced,[a](G)
13 you offspring of Israel his servant,
Jacob’s descendants—his chosen ones.

14 He is the Lord our God;
his judgments govern the whole earth.(H)
15 Remember his covenant forever—
the promise he ordained for a thousand generations,
16 the covenant he made with Abraham,
swore[b] to Isaac,(I)
17 and confirmed to Jacob as a decree,
and to Israel as a permanent covenant:(J)
18 “I will give the land of Canaan to you
as your inherited portion.”(K)

19 When they[c] were few in number,
very few indeed,(L) and resident aliens in Canaan
20 wandering from nation to nation
and from one kingdom to another,
21 he allowed no one to oppress them;
he rebuked kings on their behalf:(M)
22 “Do not touch my anointed ones
or harm my prophets.”(N)

23 Let the whole earth sing(O) to the Lord.
Proclaim his salvation from day to day.
24 Declare his glory among the nations,
his wondrous works among all peoples.

25 For the Lord is great and highly praised;(P)
he is feared above all gods.(Q)
26 For all the gods of the peoples are worthless idols,(R)
but the Lord made the heavens.(S)
27 Splendor and majesty are before him;
strength and joy are in his place.
28 Ascribe to the Lord, families of the peoples,
ascribe to the Lord glory and strength.
29 Ascribe to the Lord the glory of his name;
bring an offering and come before him.
Worship the Lord in the splendor of his holiness;(T)
30 let the whole earth tremble(U) before him.
The world is firmly established;
it cannot be shaken.
31 Let the heavens be glad and the earth rejoice,(V)
and let them say among the nations, “The Lord reigns!”
32 Let the sea and all that fills it resound;
let the fields and everything in them exult.(W)
33 Then the trees of the forest will shout for joy before the Lord,
for he is coming to judge the earth.

34 Give thanks to the Lord, for he is good;
his faithful love endures forever.(X)
35 And say,(Y) “Save us, God of our salvation;
gather us and rescue us from the nations
so that we may give thanks to your holy name
and rejoice in your praise.
36 Blessed be the Lord God of Israel(Z)
from everlasting to everlasting.”

Then all the people said, “Amen” and “Praise the Lord.”

37 So David left Asaph and his relatives there before the ark of the Lord’s covenant to minister regularly(AA) before the ark according to the daily requirements.(AB) 38 He assigned Obed-edom(AC) and his[d] sixty-eight relatives. Obed-edom son of Jeduthun and Hosah(AD) were to be gatekeepers. 39 David left the priest Zadok and his fellow priests before the tabernacle of the Lord at the high place in Gibeon(AE) 40 to offer burnt offerings regularly, morning and evening, to the Lord on the altar of burnt offerings and to do everything that was written in the law of the Lord, which he had commanded Israel to keep.(AF) 41 With them were Heman,(AG) Jeduthun, and the rest who were chosen and designated by name(AH) to give thanks to the Lord—for his faithful love endures forever.(AI) 42 Heman and Jeduthun had with them trumpets and cymbals to play and musical instruments of God.(AJ) Jeduthun’s sons were at the city gate.

43 Then all the people went home, and David returned home to bless his household.(AK)

Footnotes

  1. 16:12 Lit judgments of his mouth
  2. 16:16 Lit and his oath
  3. 16:19 One Hb ms, LXX, Vg; other Hb mss read you
  4. 16:38 LXX, Syr, Vg; Hb reads their

Ministering Before the Ark(A)(B)(C)

16 They brought the ark of God and set it inside the tent that David had pitched(D) for it, and they presented burnt offerings and fellowship offerings before God. After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed(E) the people in the name of the Lord. Then he gave a loaf of bread, a cake of dates and a cake of raisins(F) to each Israelite man and woman.

He appointed some of the Levites to minister(G) before the ark of the Lord, to extol,[a] thank, and praise the Lord, the God of Israel: Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel,[b] Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

That day David first appointed Asaph and his associates to give praise(H) to the Lord in this manner:

Give praise(I) to the Lord, proclaim his name;
    make known among the nations(J) what he has done.
Sing to him, sing praise(K) to him;
    tell of all his wonderful acts.
10 Glory in his holy name;(L)
    let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
    seek(M) his face always.

12 Remember(N) the wonders(O) he has done,
    his miracles,(P) and the judgments he pronounced,
13 you his servants, the descendants of Israel,
    his chosen ones, the children of Jacob.
14 He is the Lord our God;
    his judgments(Q) are in all the earth.

15 He remembers[c](R) his covenant forever,
    the promise he made, for a thousand generations,
16 the covenant(S) he made with Abraham,
    the oath he swore to Isaac.
17 He confirmed it to Jacob(T) as a decree,
    to Israel as an everlasting covenant:
18 “To you I will give the land of Canaan(U)
    as the portion you will inherit.”

19 When they were but few in number,(V)
    few indeed, and strangers in it,
20 they[d] wandered(W) from nation to nation,
    from one kingdom to another.
21 He allowed no one to oppress them;
    for their sake he rebuked kings:(X)
22 “Do not touch my anointed ones;
    do my prophets(Y) no harm.”

23 Sing to the Lord, all the earth;
    proclaim his salvation day after day.
24 Declare his glory(Z) among the nations,
    his marvelous deeds among all peoples.

25 For great is the Lord and most worthy of praise;(AA)
    he is to be feared(AB) above all gods.(AC)
26 For all the gods of the nations are idols,
    but the Lord made the heavens.(AD)
27 Splendor and majesty are before him;
    strength and joy are in his dwelling place.

28 Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.(AE)
29 Ascribe to the Lord the glory due his name;(AF)
    bring an offering and come before him.
Worship the Lord in the splendor of his[e] holiness.(AG)
30     Tremble(AH) before him, all the earth!
    The world is firmly established; it cannot be moved.(AI)

31 Let the heavens rejoice, let the earth be glad;(AJ)
    let them say among the nations, “The Lord reigns!(AK)
32 Let the sea resound, and all that is in it;(AL)
    let the fields be jubilant, and everything in them!
33 Let the trees(AM) of the forest sing,
    let them sing for joy before the Lord,
    for he comes to judge(AN) the earth.

34 Give thanks(AO) to the Lord, for he is good;(AP)
    his love endures forever.(AQ)
35 Cry out, “Save us, God our Savior;(AR)
    gather us and deliver us from the nations,
that we may give thanks to your holy name,
    and glory in your praise.”
36 Praise be to the Lord, the God of Israel,(AS)
    from everlasting to everlasting.

Then all the people said “Amen” and “Praise the Lord.”

37 David left Asaph and his associates before the ark of the covenant of the Lord to minister there regularly, according to each day’s requirements.(AT) 38 He also left Obed-Edom(AU) and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah,(AV) were gatekeepers.

39 David left Zadok(AW) the priest and his fellow priests before the tabernacle of the Lord at the high place in Gibeon(AX) 40 to present burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law(AY) of the Lord, which he had given Israel. 41 With them were Heman(AZ) and Jeduthun and the rest of those chosen and designated by name to give thanks to the Lord, “for his love endures forever.” 42 Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song.(BA) The sons of Jeduthun(BB) were stationed at the gate.

43 Then all the people left, each for their own home, and David returned home to bless his family.

Footnotes

  1. 1 Chronicles 16:4 Or petition; or invoke
  2. 1 Chronicles 16:5 See 15:18,20; Hebrew Jeiel, possibly another name for Jaaziel.
  3. 1 Chronicles 16:15 Some Septuagint manuscripts (see also Psalm 105:8); Hebrew Remember
  4. 1 Chronicles 16:20 One Hebrew manuscript, Septuagint and Vulgate (see also Psalm 105:12); most Hebrew manuscripts inherit, / 19 though you are but few in number, / few indeed, and strangers in it.” / 20 They
  5. 1 Chronicles 16:29 Or Lord with the splendor of

Controlling the Tongue

Not many should become teachers, my brothers,[a] because you know that we will receive a stricter judgment.(A) For we all stumble in many ways.(B) If anyone does not stumble in what he says, he is mature, able also to control the whole body.(C) Now if we put bits into the mouths of horses so that they obey us,(D) we direct their whole bodies. And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how a small fire sets ablaze a large forest. And the tongue is a fire. The tongue, a world of unrighteousness, is placed[b] among our members. It stains the whole body,(F) sets the course of life on fire, and is itself set on fire by hell. Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, but no one can tame the tongue. It is a restless evil, full of deadly poison.(G) With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.(H) 10 Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13 Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.(J) 15 Such wisdom does not come down from above but is earthly, unspiritual, demonic.(K) 16 For where there is envy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.

Footnotes

  1. 3:1 Or brothers and sisters
  2. 3:6 Or places itself, or appoints itself

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

The vision of Obadiah.

Edom’s Certain Judgment

This is what the Lord God has said about Edom:(A)

We have heard a message from the Lord;(B)
an envoy has been sent(C) among the nations:
“Rise up,(D) and let’s go to war against her.”[a]
Look, I will make you insignificant(E)
among the nations;
you will be deeply despised.
Your arrogant heart has deceived you,(F)
you who live in clefts of the rock[b][c](G)
in your home on the heights,
who say to yourself,
“Who can bring me down to the ground?” (H)
Though you seem to soar[d] like an eagle(I)
and make your nest among the stars,(J)
even from there I will bring you down.
This is the Lord’s declaration.

If thieves came to you,(K)
if marauders by night—
how ravaged you would be!—
wouldn’t they steal only what they wanted?
If grape harvesters came to you,
wouldn’t they leave a few grapes?(L)
How Esau will be pillaged,(M)
his hidden treasures searched out!(N)
Everyone who has a treaty with you(O)
will drive you to the border;
everyone at peace with you
will deceive and conquer you.
Those who eat your bread(P)
will set[e] a trap for you.
He will be unaware of it.(Q)
In that day—
this is the Lord’s declaration—
will I not eliminate the wise ones of Edom(R)
and those who understand
from the hill country of Esau?
Teman,[f](S) your warriors(T) will be terrified
so that everyone from the hill country of Esau
will be destroyed by slaughter.(U)

Edom’s Sins against Judah

10 You will be covered with shame
and destroyed forever
because of violence done to your brother Jacob.(V)
11 On the day you stood aloof,(W)
on the day strangers captured his wealth,[g]
while foreigners entered his city gate
and cast lots for Jerusalem,(X)
you were just like one of them.(Y)
12 Do not[h] gloat over your brother(Z)
in the day of his calamity;
do not rejoice over the people of Judah(AA)
in the day of their destruction;
do not boastfully mock[i](AB)
in the day of distress.(AC)
13 Do not enter my people’s city gate
in the day of their disaster.(AD)
Yes, you—do not gloat over their misery
in the day of their disaster,
and do not appropriate their possessions(AE)
in the day of their disaster.
14 Do not stand at the crossroads[j](AF)
to cut off their fugitives,
and do not hand over their survivors
in the day of distress.

Judgment of the Nations

15 For the day of the Lord(AG) is near,
against all the nations.(AH)
As you have done,(AI) it will be done to you;
what you deserve will return on your own head.(AJ)
16 As you have drunk on my holy mountain,(AK)
so all the nations will drink continually.(AL)
They will drink and gulp down
and be as though they had never been.
17 But there will be a deliverance on Mount Zion,(AM)
and it will be holy;(AN)
the house of Jacob will dispossess(AO)
those who dispossessed them.[k](AP)
18 Then the house of Jacob will be a blazing fire,(AQ)
and the house of Joseph, a burning flame,
but the house of Esau will be stubble;
Jacob[l] will set them on fire and consume Edom.[m]
Therefore no survivor will remain(AR)
of the house of Esau,
for the Lord has spoken.

Future Blessing for Israel

19 People from the Negev will possess(AS)
the hill country of Esau;(AT)
those from the Judean foothills will possess
the land of the Philistines.(AU)
They[n] will possess
the territories of Ephraim and Samaria,(AV)
while Benjamin will possess Gilead.
20 The exiles of the Israelites who are in Halah[o]
and who are among the Canaanites as far as Zarephath(AW)
as well as the exiles of Jerusalem who are in Sepharad
will possess the cities of the Negev.(AX)
21 Saviors[p] will ascend Mount Zion(AY)
to rule over the hill country of Esau,
and the kingdom will be the Lord’s.(AZ)

Footnotes

  1. 1 = Edom
  2. 3 Or in Sela; probably = Petra
  3. 3 Probably Petra
  4. 4 Or to build high
  5. 7 Some LXX mss, Sym, Tg, Vg; MT reads They will set your bread as
  6. 9 = a region or city in Edom
  7. 11 Or forces
  8. 12–14 Or You should not throughout vv. 12–14
  9. 12 Lit not make your mouth big
  10. 14 Hb obscure
  11. 17 DSS, LXX, Syr, Vg, Tg; MT reads Jacob will possess its inheritance
  12. 18 Lit they
  13. 18 Lit them
  14. 19 = The house of Jacob
  15. 20 Or of this host of the Israelites; Hb obscure
  16. 21 Or Those who have been delivered

Obadiah’s Vision(A)(B)

The vision(C) of Obadiah.

This is what the Sovereign Lord says about Edom(D)

We have heard a message from the Lord:
    An envoy(E) was sent to the nations to say,
“Rise, let us go against her for battle”(F)

“See, I will make you small(G) among the nations;
    you will be utterly despised.
The pride(H) of your heart has deceived you,
    you who live in the clefts of the rocks[a](I)
    and make your home on the heights,
you who say to yourself,
    ‘Who can bring me down to the ground?’(J)
Though you soar like the eagle
    and make your nest(K) among the stars,
    from there I will bring you down,”(L)
declares the Lord.(M)
“If thieves came to you,
    if robbers in the night—
oh, what a disaster awaits you!—
    would they not steal only as much as they wanted?
If grape pickers came to you,
    would they not leave a few grapes?(N)
But how Esau will be ransacked,
    his hidden treasures pillaged!
All your allies(O) will force you to the border;
    your friends will deceive and overpower you;
those who eat your bread(P) will set a trap for you,[b]
    but you will not detect it.

“In that day,” declares the Lord,
    “will I not destroy(Q) the wise men of Edom,
    those of understanding in the mountains of Esau?
Your warriors, Teman,(R) will be terrified,
    and everyone in Esau’s mountains
    will be cut down in the slaughter.
10 Because of the violence(S) against your brother Jacob,(T)
    you will be covered with shame;
    you will be destroyed forever.(U)
11 On the day you stood aloof
    while strangers carried off his wealth
and foreigners entered his gates
    and cast lots(V) for Jerusalem,
    you were like one of them.(W)
12 You should not gloat(X) over your brother
    in the day of his misfortune,(Y)
nor rejoice(Z) over the people of Judah
    in the day of their destruction,(AA)
nor boast(AB) so much
    in the day of their trouble.(AC)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(AD)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(AE)
nor hand over their survivors
    in the day of their trouble.

15 “The day of the Lord is near(AF)
    for all nations.
As you have done, it will be done to you;
    your deeds(AG) will return upon your own head.
16 Just as you drank(AH) on my holy hill,(AI)
    so all the nations will drink(AJ) continually;
they will drink and drink
    and be as if they had never been.(AK)
17 But on Mount Zion will be deliverance;(AL)
    it will be holy,(AM)
    and Jacob will possess his inheritance.(AN)
18 Jacob will be a fire
    and Joseph a flame;
Esau will be stubble,
    and they will set him on fire(AO) and destroy(AP) him.
There will be no survivors(AQ)
    from Esau.”
The Lord has spoken.

19 People from the Negev will occupy
    the mountains of Esau,
and people from the foothills will possess
    the land of the Philistines.(AR)
They will occupy the fields of Ephraim and Samaria,(AS)
    and Benjamin(AT) will possess Gilead.
20 This company of Israelite exiles who are in Canaan
    will possess the land as far as Zarephath;(AU)
the exiles from Jerusalem who are in Sepharad
    will possess the towns of the Negev.(AV)
21 Deliverers(AW) will go up on[c] Mount Zion
    to govern the mountains of Esau.
    And the kingdom will be the Lord’s.(AX)

Footnotes

  1. Obadiah 1:3 Or of Sela
  2. Obadiah 1:7 The meaning of the Hebrew for this clause is uncertain.
  3. Obadiah 1:21 Or from

The First Disciples

As the crowd was pressing in on Jesus to hear God’s word,(A) he was standing by Lake Gennesaret.[a](B) He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. He got into one of the boats,(C) which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”(D)

“Master,”(E) Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”[b]

When they did this, they caught a great number of fish, and their nets[c] began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord!” (F) For he and all those with him were amazed(G) at the catch of fish they had taken, 10 and so were James and John, Zebedee’s sons, who were Simon’s partners.

“Don’t be afraid,”(H) Jesus told Simon. “From now on you will be catching people.”(I) 11 Then they brought the boats to land, left everything, and followed him.(J)

A Man Cleansed

12 While he was in one of the towns, a man was there who had leprosy[d] all over him.(K) He saw Jesus, fell facedown, and begged him, “Lord, if you are willing, you can make me clean.”

13 Reaching out his hand, Jesus touched him,(L) saying, “I am willing; be made clean,” and immediately the leprosy left him. 14 Then he ordered him to tell no one:(M) “But go and show yourself to the priest, and offer what Moses commanded for your cleansing as a testimony to them.”

15 But the news[e] about him spread even more, and large crowds would come together to hear him and to be healed of their sicknesses. 16 Yet he often withdrew to deserted places and prayed.(N)

The Son of Man Forgives and Heals

17 On one of those days while he was teaching, Pharisees and teachers of the law(O) were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord’s power to heal was in him.(P) 18 Just then some men came,(Q) carrying on a stretcher a man who was paralyzed. They tried to bring him in and set him down before him. 19 Since they could not find a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the roof tiles into the middle of the crowd before Jesus.

20 Seeing their faith he said, “Friend,[f] your sins are forgiven.”

21 Then the scribes and the Pharisees(R) began to think to themselves, “Who is this man who speaks blasphemies? Who can forgive sins but God alone?” (S)

22 But perceiving their thoughts, Jesus replied to them, “Why are you thinking this in your hearts?[g] 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”

25 Immediately he got up before them, picked up what he had been lying on, and went home glorifying God.(T) 26 Then everyone was astounded, and they were giving glory to God. And they were filled with awe(U) and said, “We have seen incredible things today.”

The Call of Levi

27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax office,(V) and he said to him, “Follow me.” 28 So, leaving everything behind, he got up and began to follow him.

29 Then Levi hosted a grand banquet for him at his house. Now there was a large crowd of tax collectors and others who were reclining at the table with them.(W) 30 But the Pharisees and their scribes(X) were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners?”

31 Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick. 32 I have not come to call the righteous, but sinners to repentance.”

A Question about Fasting

33 Then they said to him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but yours eat and drink.”

34 Jesus said to them, “You can’t make the wedding guests fast while the groom is with them, can you? 35 But the time[h] will come(Y) when the groom will be taken away from them—then they will fast in those days.”

36 He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. 37 And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined. 38 No, new wine is put into fresh wineskins.[i] 39 And no one, after drinking old wine, wants new, because he says, ‘The old is better.’”[j]

Footnotes

  1. 5:1 Another name for the Sea of Galilee
  2. 5:5 Other mss read net (Gk sg)
  3. 5:6 Other mss read net (Gk sg)
  4. 5:12 Gk lepros; a term for various skin diseases, also in v. 13; see Lv 13–14
  5. 5:15 Lit the word
  6. 5:20 Lit “Man
  7. 5:22 Or minds
  8. 5:35 Lit days
  9. 5:38 Other mss add And so both are preserved.
  10. 5:39 Or good

Jesus Calls His First Disciples(A)

One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God.(B) He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.(C)

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”(D)

Simon answered, “Master,(E) we’ve worked hard all night and haven’t caught anything.(F) But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break.(G) So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”(H) For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid;(I) from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.(J)

Jesus Heals a Man With Leprosy(K)

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[b](L) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,(M) but go, show yourself to the priest and offer the sacrifices that Moses commanded(N) for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more,(O) so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.(P)

Jesus Forgives and Heals a Paralyzed Man(Q)

17 One day Jesus was teaching, and Pharisees and teachers of the law(R) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(S) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(T)

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(U)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(V) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(W) They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi and Eats With Sinners(X)

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(Y) Jesus said to him, 28 and Levi got up, left everything and followed him.(Z)

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(AA) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(AB) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(AC)

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(AD)

Jesus Questioned About Fasting(AE)

33 They said to him, “John’s disciples(AF) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the friends of the bridegroom(AG) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(AH) in those days they will fast.”

36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

Footnotes

  1. Luke 5:1 That is, the Sea of Galilee
  2. Luke 5:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.