The Mighty Men Join David

12 (A)Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. They (B)were bowmen and could shoot arrows and sling stones with either the right or the (C)left hand; they were Benjaminites, (D)Saul's kinsmen. The chief was Ahiezer, then Joash, both sons of Shemaah of (E)Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of (F)Anathoth, Ishmaiah of (G)Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,[a] Jahaziel, Johanan, Jozabad of Gederah, Eluzai,[b] Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the (H)Korahites; And Joelah and Zebadiah, the sons of Jeroham of Gedor.

From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were (I)swift as gazelles upon the mountains: Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a (J)match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was (K)overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.

16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then (L)the Spirit clothed (M)Amasai, chief of the thirty, and he said,

“We are yours, O David,
    and with you, O son of Jesse!
(N)Peace, peace to you,
    and peace to your helpers!
    For your God helps you.”

Then David received them and made them officers of his troops.

19 Some of the men of Manasseh deserted to David (O)when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, (P)“At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against (Q)the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God.

23 These are the numbers of the divisions of the armed troops (R)who came to David in Hebron (S)to turn the kingdom of Saul over to him, (T)according to the word of the Lord. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 (U)Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, (V)the kinsmen of Saul, 3,000, of whom the (W)majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were (X)expressly named to come and make David king. 32 Of Issachar, men who (Y)had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, (Z)equipped for battle with all the weapons of war, to help David[c] with (AA)singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of (AB)Asher 40,000 (AC)seasoned troops (AD)ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.

38 All these, men of war, arrayed in battle order, came to Hebron with (AE)a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a (AF)single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, (AG)cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.

The Ark Brought from Kiriath-Jearim

13 David consulted with the commanders of thousands and of hundreds, with every leader. And David said to all the assembly of Israel, “If it seems good to you and from the Lord our God, let us send abroad to our brothers (AH)who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. Then let us bring again the ark of our God to us, (AI)for we did not seek it[d] in the days of Saul.” All the assembly agreed to do so, for the thing was right in the eyes of all the people.

Uzzah and the Ark

(AJ)So David assembled all Israel (AK)from the (AL)Nile[e] of Egypt to Lebo-hamath, to bring the ark of God (AM)from Kiriath-jearim. (AN)And David and all Israel went up to (AO)Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the Lord who (AP)sits enthroned above the cherubim. And they carried the ark of God on a new cart, from the house of (AQ)Abinadab, and Uzzah and Ahio[f] were driving the cart. And David and all Israel were celebrating before God with all their might, with song and (AR)lyres and harps and tambourines and cymbals and trumpets.

And when they came to the threshing floor of (AS)Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the Lord was kindled against Uzzah, and he struck him down (AT)because he put out his hand to the ark, and (AU)he died there before God. 11 And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzza[g] to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house (AV)of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. (AW)And the Lord blessed the household of Obed-edom and all that he had.

Footnotes

  1. 1 Chronicles 12:4 Hebrew verse 5
  2. 1 Chronicles 12:5 Hebrew verse 6
  3. 1 Chronicles 12:33 Septuagint; Hebrew lacks David
  4. 1 Chronicles 13:3 Or him
  5. 1 Chronicles 13:5 Hebrew Shihor
  6. 1 Chronicles 13:7 Or and his brother
  7. 1 Chronicles 13:11 Perez-uzza means the breaking out against Uzzah

Warriors Join David

12 These were the men who came to David at Ziklag,(A) while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle; they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed;(B) they were relatives of Saul(C) from the tribe of Benjamin):

Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berakah, Jehu the Anathothite, and Ishmaiah the Gibeonite, a mighty warrior among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,[a](D) Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite; Elkanah, Ishiah, Azarel, Joezer and Jashobeam the Korahites; and Joelah and Zebadiah the sons of Jeroham from Gedor.(E)

Some Gadites(F) defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions,(G) and they were as swift as gazelles(H) in the mountains.

Ezer was the chief,

Obadiah the second in command, Eliab the third,

10 Mishmannah the fourth, Jeremiah the fifth,

11 Attai the sixth, Eliel the seventh,

12 Johanan the eighth, Elzabad the ninth,

13 Jeremiah the tenth and Makbannai the eleventh.

14 These Gadites were army commanders; the least was a match for a hundred,(I) and the greatest for a thousand.(J) 15 It was they who crossed the Jordan in the first month when it was overflowing all its banks,(K) and they put to flight everyone living in the valleys, to the east and to the west.

16 Other Benjamites(L) and some men from Judah also came to David in his stronghold. 17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”

18 Then the Spirit(M) came on Amasai,(N) chief of the Thirty, and he said:

“We are yours, David!
    We are with you, son of Jesse!
Success,(O) success to you,
    and success to those who help you,
        for your God will help you.”

So David received them and made them leaders of his raiding bands.

19 Some of the tribe of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”)(P) 20 When David went to Ziklag,(Q) these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh. 21 They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army. 22 Day after day men came to help David, until he had a great army, like the army of God.[b]

Others Join David at Hebron

23 These are the numbers of the men armed for battle who came to David at Hebron(R) to turn(S) Saul’s kingdom over to him, as the Lord had said:(T)

24 from Judah, carrying shield and spear—6,800 armed for battle;

25 from Simeon, warriors ready for battle—7,100;

26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok,(U) a brave young warrior, with 22 officers from his family;

29 from Benjamin,(V) Saul’s tribe—3,000, most(W) of whom had remained loyal to Saul’s house until then;

30 from Ephraim, brave warriors, famous in their own clans—20,800;

31 from half the tribe of Manasseh, designated by name to come and make David king—18,000;

32 from Issachar, men who understood the times and knew what Israel should do(X)—200 chiefs, with all their relatives under their command;

33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000;

34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears;

35 from Dan, ready for battle—28,600;

36 from Asher, experienced soldiers prepared for battle—40,000;

37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000.

38 All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel.(Y) All the rest of the Israelites were also of one mind to make David king. 39 The men spent three days there with David, eating and drinking,(Z) for their families had supplied provisions for them. 40 Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies(AA) of flour, fig cakes, raisin(AB) cakes, wine, olive oil, cattle and sheep, for there was joy(AC) in Israel.

Bringing Back the Ark(AD)

13 David conferred with each of his officers, the commanders of thousands and commanders of hundreds. He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. Let us bring the ark of our God back to us,(AE) for we did not inquire(AF) of[c] it[d] during the reign of Saul.” The whole assembly agreed to do this, because it seemed right to all the people.

So David assembled all Israel,(AG) from the Shihor River(AH) in Egypt to Lebo Hamath,(AI) to bring the ark of God from Kiriath Jearim.(AJ) David and all Israel went to Baalah(AK) of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim(AL)—the ark that is called by the Name.

They moved the ark of God from Abinadab’s(AM) house on a new cart, with Uzzah and Ahio guiding it. David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets.(AN)

When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger(AO) burned against Uzzah, and he struck him down(AP) because he had put his hand on the ark. So he died there before God.

11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e](AQ)

12 David was afraid of God that day and asked, “How can I ever bring the ark of God to me?” 13 He did not take the ark to be with him in the City of David. Instead, he took it to the house of Obed-Edom(AR) the Gittite. 14 The ark of God remained with the family of Obed-Edom in his house for three months, and the Lord blessed his household(AS) and everything he had.

Footnotes

  1. 1 Chronicles 12:4 In Hebrew texts the second half of this verse (Jeremiah … Gederathite) is numbered 12:5, and 12:5-40 is numbered 12:6-41.
  2. 1 Chronicles 12:22 Or a great and mighty army
  3. 1 Chronicles 13:3 Or we neglected
  4. 1 Chronicles 13:3 Or him
  5. 1 Chronicles 13:11 Perez Uzzah means outbreak against Uzzah.

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit. For (K)those who live according to the flesh set their minds on (L)the things of the flesh, but those who live according to the Spirit set their minds on (M)the things of the Spirit. For to set (N)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is (O)hostile to God, for it does not submit to God's law; (P)indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact (Q)the Spirit of God dwells in you. (R)Anyone who does not have (S)the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of (T)him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[d] from the dead will also give life to your mortal bodies (U)through his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,[e] we are debtors, (V)not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you (W)put to death the deeds of the body, you will live. 14 For all who are (X)led by the Spirit of God are (Y)sons[f] of God. 15 For (Z)you did not receive (AA)the spirit of slavery to fall back into fear, but you have received the Spirit of (AB)adoption as sons, by whom we cry, (AC)“Abba! Father!” 16 (AD)The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then (AE)heirs—heirs of God and fellow heirs with Christ, (AF)provided we suffer with him in order that we may also be glorified with him.

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering
  4. Romans 8:11 Some manuscripts lack Jesus
  5. Romans 8:12 Or brothers and sisters; also verse 29
  6. Romans 8:14 See discussion on “sons” in the Preface

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father

Why Do You Hide Yourself?

10 Why, O Lord, do you stand (A)far away?
    Why (B)do you hide yourself in (C)times of trouble?

In arrogance the wicked hotly pursue the poor;
    let them (D)be caught in the schemes that they have devised.
For the wicked (E)boasts of the desires of his soul,
    and the one greedy for gain (F)curses[a] and (G)renounces the Lord.
In the pride of his face[b] the wicked does not (H)seek him;[c]
    all his thoughts are, (I)“There is no God.”
His ways prosper at all times;
    your judgments are on high, (J)out of his sight;
    as for all his foes, he (K)puffs at them.
He (L)says in his heart, “I shall not be moved;
    throughout all generations I (M)shall not meet adversity.”
(N)His mouth is filled with cursing and (O)deceit and (P)oppression;
    (Q)under his tongue are (R)mischief and (S)iniquity.
He sits in ambush in the villages;
    in (T)hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
    he lurks in ambush like (U)a lion in his (V)thicket;
he (W)lurks that he may seize the poor;
    he seizes the poor when he draws him into his (X)net.
10 The helpless are crushed, sink down,
    and fall by his might.
11 He says in his heart, “God has forgotten,
    he has (Y)hidden his face, he (Z)will never see it.”

12 (AA)Arise, O Lord; O God, (AB)lift up your hand;
    (AC)forget not the afflicted.
13 Why does the wicked (AD)renounce God
    and say in his heart, “You will not (AE)call to account”?
14 But you do see, for you (AF)note mischief and vexation,
    that you may take it into your hands;
to you the helpless (AG)commits himself;
    you have been (AH)the helper of the fatherless.
15 (AI)Break the arm of the wicked and evildoer;
    (AJ)call his wickedness to account till you find none.

16 (AK)The Lord is king forever and ever;
    the (AL)nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
    you will (AM)strengthen their heart; you will incline your ear
18 to (AN)do justice to the fatherless and (AO)the oppressed,
    so that (AP)man who is of the earth may strike terror no more.

Footnotes

  1. Psalm 10:3 Or and he blesses the one greedy for gain
  2. Psalm 10:4 Or of his anger
  3. Psalm 10:4 Or the wicked says, “He will not call to account”

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

(A)Whoever gets sense loves his own soul;
    he who keeps understanding will (B)discover good.
(C)A false witness will not go unpunished,
    and he who (D)breathes out lies will perish.

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The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(A)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(B)

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