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31 Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings.

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31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread.

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19 Shallum was the son of Kore, a descendant of Abiasaph,[a] from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.

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Footnotes

  1. 9:19 Hebrew Ebiasaph, a variant spelling of Abiasaph; compare Exod 6:24.

19 Shallum(A) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord.

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22 In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men.

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22 Altogether, those chosen to be gatekeepers(A) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(B)

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26 The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God.

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26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(A) in the house of God.

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17 The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper.

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17 The gatekeepers:(A)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief

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21 It must be carefully mixed with olive oil and cooked on a griddle. Then slice[a] this grain offering and present it as a pleasing aroma to the Lord.

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Footnotes

  1. 6:21 The meaning of this Hebrew term is uncertain.

21 It must be prepared with oil on a griddle;(A) bring it well-mixed and present the grain offering broken[a] in pieces as an aroma pleasing to the Lord.

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Footnotes

  1. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.

If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.

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If your grain offering is cooked in a pan,(A) it is to be made of the finest flour and some olive oil.

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If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast.

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If your grain offering is prepared on a griddle,(A) it is to be made of the finest flour mixed with oil, and without yeast.

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