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The son of Carmi (a descendant of Zimri) was Achan,[a] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[b]

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Footnotes

  1. 2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
  2. 2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

The son of Karmi:

Achar,[a](A) who brought trouble on Israel by violating the ban on taking devoted things.[b](B)

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Footnotes

  1. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  2. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.

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18 But keep away from the devoted things,(A) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(B) and bring trouble(C) on it.

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20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[a]? He was not the only one who died because of his sin.”

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Footnotes

  1. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](A) did not wrath(B) come on the whole community(C) of Israel? He was not the only one who died for his sin.’”(D)

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Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

25 Then Joshua said to Achan, “Why have you brought trouble on us? The Lord will now bring trouble on you.” And all the Israelites stoned Achan and his family and burned their bodies.

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25 Joshua said, “Why have you brought this trouble(A) on us? The Lord will bring trouble on you today.”

Then all Israel stoned him,(B) and after they had stoned the rest, they burned them.(C)

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11 Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. 12 That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

13 “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

14 “In the morning you must present yourselves by tribes, and the Lord will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the Lord will point out the guilty clan. That clan will then come forward, and the Lord will point out the guilty family. Finally, each member of the guilty family must come forward one by one. 15 The one who has stolen what was set apart for destruction will himself be burned with fire, along with everything he has, for he has broken the covenant of the Lord and has done a horrible thing in Israel.”

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11 Israel has sinned;(A) they have violated my covenant,(B) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(C) they have put them with their own possessions.(D) 12 That is why the Israelites cannot stand against their enemies;(E) they turn their backs(F) and run(G) because they have been made liable to destruction.(H) I will not be with you anymore(I) unless you destroy whatever among you is devoted to destruction.

13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves(J) in preparation for tomorrow; for this is what the Lord, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.

14 “‘In the morning, present(K) yourselves tribe by tribe. The tribe the Lord chooses(L) shall come forward clan by clan; the clan the Lord chooses shall come forward family by family; and the family the Lord chooses shall come forward man by man. 15 Whoever is caught with the devoted things(M) shall be destroyed by fire,(N) along with all that belongs to him.(O) He has violated the covenant(P) of the Lord and has done an outrageous thing in Israel!’”(Q)

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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven. When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.”

So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Ai chased the Israelites from the town gate as far as the quarries,[c] and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.
  3. 7:5 Or as far as Shebarim.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

Now Joshua sent men from Jericho to Ai,(G) which is near Beth Aven(H) to the east of Bethel,(I) and told them, “Go up and spy out(J) the region.” So the men went up and spied out Ai.

When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” So about three thousand went up; but they were routed by the men of Ai,(K) who killed about thirty-six(L) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(M) and became like water.

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

17 Keep none of the plunder that has been set apart for destruction. Then the Lord will turn from his fierce anger and be merciful to you. He will have compassion on you and make you a large nation, just as he swore to your ancestors.

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17 and none of the condemned things[a] are to be found in your hands. Then the Lord will turn from his fierce anger,(A) will show you mercy,(B) and will have compassion(C) on you. He will increase your numbers,(D) as he promised(E) on oath to your ancestors—

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Footnotes

  1. Deuteronomy 13:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

26 Do not bring any detestable objects into your home, for then you will be destroyed, just like them. You must utterly detest such things, for they are set apart for destruction.

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26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction.(A) Regard it as vile and utterly detest it, for it is set apart for destruction.

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Other Descendants of Judah

The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.

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Other Clans of Judah

The descendants of Judah:(A)

Perez, Hezron,(B) Karmi, Hur and Shobal.

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