Ruth and Boaz at the Threshing Floor

One day Ruth’s mother-in-law Naomi(A) said to her, “My daughter, I must find a home[a](B) for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative(C) of ours. Tonight he will be winnowing barley on the threshing floor.(D) Wash,(E) put on perfume,(F) and get dressed in your best clothes.(G) Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.(H) When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

“I will do whatever you say,”(I) Ruth answered.

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Footnotes

  1. Ruth 3:1 Hebrew find rest (see 1:9)

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(A) and she gave birth to a son.(B) 14 The women(C) said to Naomi: “Praise be to the Lord,(D) who this day has not left you without a guardian-redeemer.(E) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(F) who loves you and who is better to you than seven sons,(G) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(H) the father of David.(I)

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BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

Children are a heritage from the Lord,
    offspring a reward(F) from him.
Like arrows(G) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(H)
They will not be put to shame
    when they contend with their opponents(I) in court.(J)

Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(D) every year with blood that is not his own.(E) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(F) But he has appeared(G) once for all(H) at the culmination of the ages to do away with sin by the sacrifice of himself.(I) 27 Just as people are destined to die once,(J) and after that to face judgment,(K) 28 so Christ was sacrificed once(L) to take away the sins of many; and he will appear a second time,(M) not to bear sin,(N) but to bring salvation(O) to those who are waiting for him.(P)

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Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(A) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(B)

41 Jesus sat down opposite the place where the offerings were put(C) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(D)

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