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13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[a]

15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell[b] you yourselves are!

16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19 How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[c] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![d]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[e] and then the outside will become clean, too.

27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30 Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

31 “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32 Go ahead and finish what your ancestors started. 33 Snakes! Sons of vipers! How will you escape the judgment of hell?

34 “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. 36 I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate.[f] 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[g]

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Footnotes

  1. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.
  2. 23:15 Greek of Gehenna; also in 23:33.
  3. 23:23 Greek tithe the mint, the dill, and the cumin.
  4. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.
  5. 23:26 Some manuscripts do not include and the dish.
  6. 23:38 Some manuscripts do not include and desolate.
  7. 23:39 Ps 118:26.

The Lord is my strength and shield.
    I trust him with all my heart.
He helps me, and my heart is filled with joy.
    I burst out in songs of thanksgiving.

The Lord gives his people strength.
    He is a safe fortress for his anointed king.
Save your people!
    Bless Israel, your special possession.[a]
Lead them like a shepherd,
    and carry them in your arms forever.

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Footnotes

  1. 28:9 Hebrew Bless your inheritance.

Another Warning about Immoral Women

Follow my advice, my son;
    always treasure my commands.
Obey my commands and live!
    Guard my instructions as you guard your own eyes.[a]
Tie them on your fingers as a reminder.
    Write them deep within your heart.

Love wisdom like a sister;
    make insight a beloved member of your family.
Let them protect you from an affair with an immoral woman,
    from listening to the flattery of a promiscuous woman.

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Footnotes

  1. 7:2 Hebrew as the pupil of your eye.

Parable of the Ten Bridesmaids

25 “Then the Kingdom of Heaven will be like ten bridesmaids[a] who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn’t take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep.

“At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

“All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

“But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

Parable of the Three Servants

14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver[b] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

16 “The servant who received the five bags of silver began to invest the money and earned five more. 17 The servant with two bags of silver also went to work and earned two more. 18 But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

19 “After a long time their master returned from his trip and called them to give an account of how they had used his money. 20 The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together![c]

22 “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

23 “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

24 “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 25 I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

26 “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, 27 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

28 “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29 To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

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Footnotes

  1. 25:1 Or virgins; also in 25:7, 11.
  2. 25:15 Greek talents; also throughout the story. A talent is equal to 75 pounds or 34 kilograms.
  3. 25:21 Greek Enter into the joy of your master [or your Lord]; also in 25:23.

Wisdom Calls for a Hearing

Listen as Wisdom calls out!
    Hear as understanding raises her voice!
On the hilltop along the road,
    she takes her stand at the crossroads.
By the gates at the entrance to the town,
    on the road leading in, she cries aloud,
“I call to you, to all of you!
    I raise my voice to all people.
You simple people, use good judgment.
    You foolish people, show some understanding.
Listen to me! For I have important things to tell you.
    Everything I say is right,
for I speak the truth
    and detest every kind of deception.
My advice is wholesome.
    There is nothing devious or crooked in it.
My words are plain to anyone with understanding,
    clear to those with knowledge.
10 Choose my instruction rather than silver,
    and knowledge rather than pure gold.
11 For wisdom is far more valuable than rubies.
    Nothing you desire can compare with it.

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Jesus Anointed at Bethany

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

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Footnotes

  1. 26:7 Or reclining.

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