Conquests in Northern Canaan

11 When Jabin, king of Hazor, heard of this, he (A)sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, and to the kings who were in the northern hill country, and in the (B)Arabah south of (C)Chinneroth, and in the lowland, and (D)in Naphoth-dor on the (E)west, to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the (F)Jebusites in the hill country, and the (G)Hivites under (H)Hermon in the land of (I)Mizpah. And they came out with all their troops, a great horde, in number (J)like the sand that is on the seashore, with very many horses and chariots. And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

And the Lord said to Joshua, (K)“Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall (L)hamstring their horses and burn their (M)chariots with fire.” So Joshua and all his warriors came (N)suddenly against them by the waters of Merom and fell upon them. And the Lord gave them into the hand of Israel, who struck them and chased them as far as (O)Great Sidon and (P)Misrephoth-maim, and eastward as far as the Valley of (Q)Mizpeh. And they struck them until he left none remaining. And Joshua did to them (R)just as the Lord said to him: he hamstrung their horses and burned their chariots with fire.

10 And Joshua turned back at that time and captured (S)Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. 11 And they struck with the sword all who were in it, devoting them to destruction;[a] (T)there was none left that breathed. And he burned Hazor with fire. 12 And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, (U)just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. 14 And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. 15 (V)Just as the Lord had commanded Moses his servant, (W)so Moses commanded Joshua, (X)and so Joshua did. He left nothing undone of all that the Lord had commanded Moses.

16 So Joshua took all that land, (Y)the hill country and all the Negeb and (Z)all the land of Goshen (AA)and the lowland (AB)and the Arabah (AC)and the hill country of Israel and its lowland 17 (AD)from Mount Halak, which rises toward Seir, as far as (AE)Baal-gad in the Valley of Lebanon below (AF)Mount Hermon. And he captured (AG)all their kings and struck them and put them to death. 18 Joshua made war (AH)a long time with all those kings. 19 There was not a city that made peace with the people of Israel except (AI)the Hivites, the inhabitants of Gibeon. They took them all in battle. 20 For it was the Lord's doing (AJ)to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, (AK)just as the Lord commanded Moses.

21 And Joshua came at that time and cut off (AL)the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. 22 There was none of the Anakim left in the land of the people of Israel. Only in Gaza, (AM)in Gath, and in Ashdod did some remain. 23 So Joshua took the whole land, (AN)according to all that the Lord had spoken to Moses. (AO)And Joshua gave it for an inheritance to Israel (AP)according to their tribal allotments. And the land had rest from war.

Kings Defeated by Moses

12 Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from (AQ)the Valley of the Arnon to Mount Hermon, with all (AR)the Arabah eastward: (AS)Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and (AT)from the middle of the valley as far as the (AU)river Jabbok, the boundary of the Ammonites, that is, half of Gilead, and (AV)the Arabah (AW)to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of (AX)the slopes of Pisgah; and (AY)Og[b] king of Bashan, one of the remnant of (AZ)the Rephaim, (BA)who lived at Ashtaroth and at Edrei and ruled over (BB)Mount Hermon and (BC)Salecah and all Bashan (BD)to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. (BE)Moses, the servant of the Lord, and the people of Israel defeated them. And Moses the servant of the Lord (BF)gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

Kings Defeated by Joshua

And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to (BG)Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession (BH)according to their allotments, (BI)in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of (BJ)the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): (BK)the king of Jericho, one; (BL)the king of Ai, which is beside Bethel, one; 10 (BM)the king of Jerusalem, one; (BN)the king of Hebron, one; 11 (BO)the king of Jarmuth, one; (BP)the king of Lachish, one; 12 (BQ)the king of Eglon, one; (BR)the king of Gezer, one; 13 (BS)the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 (BT)the king of Libnah, one; the king of Adullam, one; 16 (BU)the king of Makkedah, one; (BV)the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 (BW)the king of Madon, one; (BX)the king of Hazor, one; 20 (BY)the king of Shimron-meron, one; (BZ)the king of Achshaph, one; 21 (CA)the king of Taanach, one; (CB)the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 (CC)the king of Dor in (CD)Naphath-dor, one; the king of Goiim in Galilee,[c] one; 24 the king of Tirzah, one: in all, thirty-one kings.

Footnotes

  1. Joshua 11:11 That is, setting apart (devoting) as an offering to the Lord (for destruction); also verses 12, 20, 21
  2. Joshua 12:4 Septuagint; Hebrew the boundary of Og
  3. Joshua 12:23 Septuagint; Hebrew Gilgal

Fear God

[a] (A)Guard your steps when you go to (B)the house of God. To draw near to listen is better than to (C)offer the sacrifice of fools, for they do not know that they are doing evil. [b] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore (D)let your words be few. For a dream comes with much business, and a fool's voice with (E)many words.

When (F)you vow a vow to God, (G)do not delay paying it, for he has no pleasure in fools. (H)Pay what you vow. (I)It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you[c] into sin, and do not say before (J)the messenger[d] that it was (K)a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;[e] but[f] (L)God is the one you must fear.

The Vanity of Wealth and Honor

(M)If you see in a province the oppression of the poor and the violation of justice and righteousness, (N)do not be amazed at the matter, (O)for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.[g]

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Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Hebrew
  2. Ecclesiastes 5:2 Ch 5:1 in Hebrew
  3. Ecclesiastes 5:6 Hebrew your flesh
  4. Ecclesiastes 5:6 Or angel
  5. Ecclesiastes 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
  6. Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many; but
  7. Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain

Jesus Heals a Man Born Blind

As he passed by, he saw a man blind from birth. And his disciples asked him, (A)“Rabbi, (B)who sinned, (C)this man or (D)his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but (E)that the works of God might be displayed in him. We must (F)work the works of him who sent me (G)while it is day; night is coming, when no one can work. As long as I am in the world, (H)I am the light of the world.” Having said these things, (I)he spit on the ground and made mud with the saliva. (J)Then he anointed the man's eyes with the mud and said to him, “Go, wash in (K)the pool of Siloam” (which means Sent). So he went and washed and (L)came back seeing.

The neighbors and those who had seen him before as a beggar were saying, (M)“Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, (N)“The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 (O)Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 (P)So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not (Q)from God, (R)for he does not keep the Sabbath.” But others said, (S)“How can a man who is a sinner do such signs?” And (T)there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, (U)“He is a prophet.”

18 (V)The Jews[a] did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things (W)because they feared the Jews, for (X)the Jews had already agreed that if anyone should (Y)confess Jesus[b] to be Christ, (Z)he was to be put out of the synagogue. 23 Therefore his parents said, (AA)“He is of age; ask him.”)

24 So for the second time they called the man who had been blind and said to him, (AB)“Give glory to God. We know that (AC)this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I (AD)was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, (AE)“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but (AF)we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, (AG)we do not know where he comes from.” 30 The man answered, “Why, this is (AH)an amazing thing! (AI)You do not know where he comes from, and yet he opened my eyes. 31 We know that (AJ)God does not listen to sinners, but (AK)if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 (AL)If this man were not from God, he could do nothing.” 34 They answered him, (AM)“You were born in utter sin, and would you teach us?” And they (AN)cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in (AO)the Son of Man?”[c] 36 He answered, (AP)“And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and (AQ)it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, (AR)“For judgment I came into this world, (AS)that those who do not see may see, and (AT)those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, (AU)“Are we also blind?” 41 Jesus said to them, “If you were blind, (AV)you would have no guilt;[d] but now that you say, ‘We see,’ your guilt remains.

Footnotes

  1. John 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22
  2. John 9:22 Greek him
  3. John 9:35 Some manuscripts the Son of God
  4. John 9:41 Greek you would not have sin

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