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Call now—is there any who will answer you? And to which of the holy [angels] will you turn?

For [a]vexation and rage kill the foolish man; jealousy and indignation slay the simple.

I have seen the foolish taking root [and outwardly prospering], but suddenly I saw that his dwelling was cursed [for his doom was certain].

His children are far from safety; [involved in their father’s ruin] they are crushed in the [court of justice in the city’s] gate, and there is no one to deliver them.

His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.

For affliction comes not forth from the dust, neither does trouble spring forth out of the ground.

But man is born to trouble as the sparks and the flames fly upward.

As for me, I would seek God and inquire of and require Him, and to God would I commit my cause—

Who does great things and unsearchable, marvelous things without number,

10 Who gives rain upon the earth and sends waters upon the fields,

11 So that He sets on high those who are lowly, and those who mourn He lifts to safety.

12 He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth.

13 He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end.(A)

14 In the daytime they meet in darkness, and at noon they grope as in the night.

15 But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty.

16 So the poor have hope, and iniquity shuts her mouth.

17 Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering].

18 For He wounds, but He binds up; He smites, but His hands heal.

19 He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you.

20 In famine He will redeem you from death, and in war from the power of the sword.

21 You shall be hidden from the scourge of the tongue, neither shall you be afraid of destruction when it comes.

22 At destruction and famine you shall laugh, neither shall you be afraid of the living creatures of the earth.

23 For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you.

24 And you shall know that your tent shall be in peace, and you shall visit your fold and your dwelling and miss nothing [from them].

25 You shall know also that your children shall be many, and your offspring as the grass of the earth.

26 You shall come to your grave in ripe old age, and as a shock of grain goes up [to the threshing floor] in its season.

27 This is what we have searched out; it is true. Hear and heed it and know for yourself [for your good].

Then Job answered,

Oh, that my impatience and vexation might be [thoroughly] weighed and all my calamity be laid up over against them in the balances, one against the other [to see if my grief is unmanly]!

For now it would be heavier than the sand of the sea; therefore my words have been rash and wild,

[But it is] because the arrows of the Almighty are within me, the poison which my spirit drinks up; the terrors of God set themselves in array against me.

Does the wild ass bray when it has grass? Or does the ox low over its fodder?

Can that which has no taste to it be eaten without salt? Or is there any flavor in the white of an egg?

[These afflictions] my soul refuses to touch! Such things are like diseased food to me [sickening and repugnant]!

Oh, that I might have my request, and that God would grant me the thing that I long for!

I even wish that it would please God to crush me, that He would let loose His hand and cut me off!

10 Then would I still have consolation—yes, I would leap [for joy] amid unsparing pain [though I shrink from it]—that I have not concealed or denied the words of the Holy One!

11 What strength have I left, that I should wait and hope? And what is ahead of me, that I should be patient?

12 Is my strength and endurance that of stones? Or is my flesh made of bronze?

13 Is it not that I have no help in myself, and that wisdom is quite driven from me?

14 To him who is about to faint and despair, kindness is due from his friend, lest he forsake the fear of the Almighty.

15 [You] my brethren have dealt deceitfully as a brook, as the channel of brooks that pass away,

16 Which are black and turbid by reason of the ice, and in which the snows hides itself;

17 When they get warm, they shrink and disappear; when it is hot, they vanish out of their place.

18 The caravans which travel by way of them turn aside; they go into the waste places and perish. [Such is my disappointment in you, the friends I fully trusted.]

19 The caravans of Tema looked [for water], the companies of Sheba waited for them [in vain].

20 They were confounded because they had hoped [to find water]; they came there and were bitterly disappointed.

21 Now to me you are [like a dried-up brook]; you see my dismay and terror, and [believing me to be a victim of God’s anger] you are afraid [to sympathize with me].

22 Did I ever say, Bring me a gift, or Pay a bribe on my account from your wealth

23 To deliver me from the adversary’s hand, or Redeem me from the hand of the oppressors?

24 Teach me, and I will hold my peace; and cause me to understand wherein I have erred.

25 How forcible are words of straightforward speech! But what does your arguing argue and prove or your reproof reprove?

26 Do you imagine your words to be an argument, but the speeches of one who is desperate to be as wind?

27 Yes, you would cast lots over the fatherless and bargain away your friend.

28 Now be pleased to look upon me, that it may be evident to you if I lie [for surely I would not lie to your face].

29 Return [from your suspicion], I pray you, let there be no injustice; yes, return again [to confidence in me], my vindication is in it.

30 Is there wrong on my tongue? Cannot my taste discern what is destructive?

Is there not an [appointed] warfare and hard labor to man upon earth? And are not his days like the days of a hireling?

As a servant earnestly longs for the shade and the evening shadows, and as a hireling who looks for the reward of his work,

So am I allotted months of futile [suffering], and [long] nights of misery are appointed to me.

When I lie down I say, When shall I arise and the night be gone? And I am full of tossing to and fro till the dawning of the day.

My flesh is clothed with worms and clods of dust; my skin is broken and has become loathsome, and it closes up and breaks out afresh.

My days are swifter than a weaver’s shuttle, and are spent without hope.

Oh, remember that my life is but wind (a puff, a breath, a sob); my eye shall see good no more.

The eye of him who sees me shall see me no more; while your eyes are upon me, I shall be gone.

As the cloud is consumed and vanishes away, so he who goes down to Sheol (the place of the dead) shall come up no more.

10 He shall return no more to his house, neither shall his place know him any more.

11 Therefore I will not restrain my mouth; I will speak in the anguish of my spirit, I will complain in the bitterness of my soul [O Lord]!

12 Am I the sea, or the sea monster, that You set a watch over me?

13 When I say, My bed shall comfort me, my couch shall ease my complaint,

14 Then You scare me with dreams and terrify me through visions,

15 So that I would choose strangling and death rather than these my bones.

16 I loathe my life; I would not live forever. Let me alone, for my days are a breath (futility).

17 What is man that You should magnify him and think him important? And that You should set Your mind upon him?(B)

18 And that You should visit him every morning and try him every moment?

19 How long will Your [plaguing] glance not look away from me, nor You let me alone till I swallow my spittle?

20 If I have sinned, what [harm] have I done You, O You Watcher and Keeper of men? Why have You set me as a mark for You, so that I am a burden to myself [and You]?

21 And why do You not pardon my transgression and take away my iniquity? For now shall I lie down in the dust; and [even if] You will seek me diligently, [it will be too late, for] I shall not be.

Then answered Bildad the Shuhite,

How long will you say these things [Job]? And how long shall the words of your mouth be as a mighty wind?

Does God pervert justice? Or does the Almighty pervert righteousness?

If your children have sinned against Him, then He has delivered them into the power of their transgression.

If you will seek God diligently and make your supplication to the Almighty,

Then, if you are pure and upright, surely He will bestir Himself for you and make your righteous dwelling prosperous again.

And though your beginning was small, yet your latter end would greatly increase.

For inquire, I pray you, of the former age and apply yourself to that which their fathers have searched out,

For we are but of yesterday and know nothing, because our days upon earth are a shadow.

10 Shall not [the forefathers] teach you and tell you and utter words out of their hearts (the deepest part of their nature)?

11 Can the rush or papyrus grow up without marsh? Can the flag or reed grass grow without water?

12 While it is yet green, in flower, and not cut down, it withers before any other herb [when without water].

13 So are the ways of all who forget God; and the hope of the godless shall perish.

14 For his confidence breaks, and [the object of] his trust is a spider’s web.

15 He shall lean upon his house, but it shall not stand; he shall hold fast to it, but it shall not last.

16 He is green before the sun, and his shoots go forth over his garden.

17 [Godless] his roots are wrapped about the [stone] heap, and see their way [promisingly] among the rocks.

18 But if [God] snatches him from his property, [then having passed into the hands of others] it [his property] will forget and deny him, [saying,] I have never seen you [before, as if ashamed of him—like his former friends].

19 See, this is the joy of going the way [of the ungodly]! And from the dust others will spring up [to take his place].

20 Behold, as surely as God will never uphold wrongdoers, He will never cast away a blameless man.

21 He will yet fill your mouth with laughter [Job] and your lips with joyful shouting.

22 Those who hate you will be clothed with shame, and the tents of the wicked shall be no more.

Footnotes

  1. Job 5:2 This was written many centuries ago, but physicians and psychiatrists today are continually emphasizing the importance of recognizing the principle it lays down if one would avoid being among the constantly increasing number of the mentally ill and those killed by avoidable illnesses.

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