6 In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple.^(A)

² Above Him stood the seraphim; each had six wings: with two [each] covered his [own] face, and with two [each] covered his feet, and with two [each] flew.

³ And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!

⁴ And the foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke.

⁵ Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!

⁶ Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar;

⁷ And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.

⁸ Also I heard the voice of the Lord, saying, Whom shall I send? And who will go for Us? Then said I, Here am I; send me.

16 I have told you all these things, so that you should not be offended (taken unawares and falter, or be caused to stumble and fall away). [I told you to keep you from being scandalized and repelled.]

² They will put you out of (expel you from) the synagogues; but an hour is coming when whoever kills you will think and claim that he has offered service to God.

³ And they will do this because they have not known the Father or Me.

⁴ But I have told you these things now, so that when they occur you will remember that I told you of them. I did not say these things to you from the beginning, because I was with you.

⁵ But now I am going to Him Who sent Me, yet none of you asks Me, Where are You going?

⁶ But because I have said these things to you, sorrow has filled your hearts [taken complete possession of them].

⁷ However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].

⁸ And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment:

⁹ About sin, because they do not believe in Me [trust in, rely on, and adhere to Me];

¹⁰ About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer;

¹¹ About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.

¹² I have still many things to say to you, but you are not able to bear them or to take them upon you or to grasp them now.

¹³ But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].

¹⁴ He will honor and glorify Me, because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.

¹⁵ Everything that the Father has is Mine. That is what I meant when I said that He [the Spirit] will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.

¹⁶ In a little while you will no longer see Me, and again after a short while you will see Me.

¹⁷ So some of His disciples questioned among themselves, What does He mean when He tells us, In a little while you will no longer see Me, and again after a short while you will see Me, and, Because I go to My Father?

¹⁸ What does He mean by a little while? We do not know or understand what He is talking about.

¹⁹ Jesus knew that they wanted to ask Him, so He said to them, Are you wondering and inquiring among yourselves what I meant when I said, In a little while you will no longer see Me, and again after a short while you will see Me?

²⁰ I assure you, most solemnly I tell you, that you shall weep and grieve, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

²¹ A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.

²² So for the present you are also in sorrow (in distress and depressed); but I will see you again and [then] your hearts will rejoice, and no one can take from you your joy (gladness, delight).

²³ And when that time comes, you will ask nothing of Me [you will need to ask Me no questions]. I assure you, most solemnly I tell you, that My Father will grant you whatever you ask in My Name [as ^[a]presenting all that I Am].^(A)

²⁴ Up to this time you have not asked a [single] thing in My Name [as ^[b]presenting all that I Am]; but now ask and keep on asking and you will receive, so that your joy (gladness, delight) may be full and complete.

²⁵ I have told you these things in parables (veiled language, allegories, dark sayings); the hour is now coming when I shall no longer speak to you in figures of speech, but I shall tell you about the Father in plain words and openly (without reserve).

²⁶ At that time you will ask (pray) in My Name; and I am not saying that I will ask the Father on your behalf [for it will be unnecessary].

²⁷ For the Father Himself [tenderly] loves you because you have loved Me and have believed that I came out from the Father.

²⁸ I came out from the Father and have come into the world; again, I am leaving the world and going to the Father.

²⁹ His disciples said, Ah, now You are speaking plainly to us and not in parables (veiled language and figures of speech)!

³⁰ Now we know that You are acquainted with everything and have no need to be asked questions. Because of this we believe that you [really] came from God.

³¹ Jesus answered them, Do you now believe? [Do you believe it at last?]

³² But take notice, the hour is coming, and it has arrived, when you will all be dispersed and scattered, every man to his own home, leaving Me alone. Yet I am not alone, because the Father is with Me.

³³ I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]

11 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!^(A)

² No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?^(B)

³ Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.

⁴ But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!^(C)

⁵ So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).

⁶ But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].

⁷ What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

⁸ As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.^(D)

⁹ And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a ^[a]just retribution [^[b]rebounding like a boomerang upon them];^(E)

¹⁰ Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.^(F)

¹¹ So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.

¹² Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel’s] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!

¹³ But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,

¹⁴ In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.

¹⁵ For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!

¹⁶ Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.^(G)

¹⁷ But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

¹⁸ Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.

¹⁹ You will say then, Branches were broken (pruned) off so that I might be grafted in!

²⁰ That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.

²¹ For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

²² Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).

²³ And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.

²⁴ For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.

²⁵ Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the ^[c]full number of the ingathering of the Gentiles has come in,

²⁶ And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.^(H)

²⁷ And this will be My covenant (My agreement) with them when I shall take away their sins.^(I)

²⁸ From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

²⁹ For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

³⁰ Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,

³¹ So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].

³² For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].

³³ Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!

³⁴ For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?^(J)

³⁵ Or who has first given God anything that he might be paid back or that he could claim a recompense?

³⁶ For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).