²⁰ Therefore when you come together in one place, it is not to eat the Lord’s Supper.

²⁴ and when He had given thanks, He broke it and said, ^[a]“Take, eat; this is My body which is ^[b]broken for you; do this in remembrance of Me.” ²⁵ In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

²⁶ For as often as you eat this bread and drink this cup, you proclaim the Lord’s death ^(A)till He comes.

^16 (A)The cup of blessing which we bless, is it not the ^[a]communion of the blood of Christ? ^(B)The bread which we break, is it not the communion of the body of Christ?

^21 (A)You cannot drink the cup of the Lord and ^(B)the cup of demons; you cannot partake of the ^(C)Lord’s table and of the table of demons.

The Mystery Revealed

3 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— ² if indeed you have heard of the ^[a]dispensation of the grace of God ^(A)which was given to me for you, ^3 (B)how that by revelation ^(C)He made known to me the mystery (as I have briefly written already, ⁴ by which, when you read, you may understand my knowledge in the mystery of Christ), ⁵ which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: ⁶ that the Gentiles ^(D)should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, ^7 (E)of which I became a minister ^(F)according to the gift of the grace of God given to me by ^(G)the effective working of His power.

Purpose of the Mystery

⁸ To me, ^(H)who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles ^(I)the unsearchable riches of Christ, ⁹ and to make all see what is the ^[b]fellowship of the mystery, which from the beginning of the ages has been hidden in God who ^(J)created all things ^[c]through Jesus Christ; ^10 (K)to the intent that now ^(L)the ^[d]manifold wisdom of God might be made known by the church ^(M)to the ^[e]principalities and powers in the heavenly places, ^11 (N)according to the eternal purpose which He accomplished in Christ Jesus our Lord, ¹² in whom we have boldness and access ^(O)with confidence through faith in Him. ^13 (P)Therefore I ask that you do not lose heart at my tribulations for you, ^(Q)which is your glory.

Appreciation of the Mystery

¹⁴ For this reason I bow my knees to the ^(R)Father ^[f]of our Lord Jesus Christ, ¹⁵ from whom the whole family in heaven and earth is named, ¹⁶ that He would grant you, ^(S)according to the riches of His glory, ^(T)to be strengthened with might through His Spirit in ^(U)the inner man, ^17 (V)that Christ may dwell in your hearts through faith; that you, ^(W)being rooted and grounded in love, ^18 (X)may be able to comprehend with all the saints ^(Y)what is the width and length and depth and height— ¹⁹ to know the love of Christ which passes knowledge; that you may be filled ^(Z)with all the fullness of God.

²⁰ Now ^(AA)to Him who is able to do exceedingly abundantly ^(AB)above all that we ask or think, ^(AC)according to the power that works in us, ^21 (AD)to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

Israel’s Rejection Not Total

11 I say then, ^(A)has God cast away His people? ^(B)Certainly not! For ^(C)I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ² God has not cast away His people whom ^(D)He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, ^3 (E)“Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? ⁴ But what does the divine response say to him? ^(F)“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” ^5 (G)Even so then, at this present time there is a remnant according to the election of grace. ⁶ And ^(H)if by grace, then it is no longer of works; otherwise grace is no longer grace. ^[a]But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? ^(I)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were ^(J)blinded. ⁸ Just as it is written:

⁹ And David says:

Israel’s Rejection Not Final

¹¹ I say then, have they stumbled that they should fall? Certainly not! But ^(N)through their ^[b]fall, to provoke them to ^(O)jealousy, salvation has come to the Gentiles. ¹² Now if their ^[c]fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

¹³ For I speak to you Gentiles; inasmuch as ^(P)I am an apostle to the Gentiles, I magnify my ministry, ¹⁴ if by any means I may provoke to jealousy those who are my flesh and ^(Q)save some of them. ¹⁵ For if their being cast away is the reconciling of the world, what will their acceptance be ^(R)but life from the dead?

¹⁶ For if ^(S)the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. ¹⁷ And if ^(T)some of the branches were broken off, ^(U)and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and ^[d]fatness of the olive tree, ^18 (V)do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off that I might be grafted in.” ²⁰ Well said. Because of ^(W)unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. ²¹ For if God did not spare the natural branches, He may not spare you either. ²² Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, ^[e]goodness, ^(X)if you continue in His goodness. Otherwise ^(Y)you also will be cut off. ²³ And they also, ^(Z)if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. ²⁴ For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

²⁵ For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be ^(AA)wise in your own ^[f]opinion, that ^(AB)blindness in part has happened to Israel ^(AC)until the fullness of the Gentiles has come in. ²⁶ And so all Israel will be ^[g]saved, as it is written:

²⁸ Concerning the gospel they are enemies for your sake, but concerning the election they are ^(AF)beloved for the sake of the fathers. ²⁹ For the gifts and the calling of God are ^(AG)irrevocable. ³⁰ For as you ^(AH)were once disobedient to God, yet have now obtained mercy through their disobedience, ³¹ even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. ³² For God has ^[h]committed them ^(AI)all to disobedience, that He might have mercy on all.

³³ Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

³⁶ For ^(AM)of Him and through Him and to Him are all things, ^(AN)to whom be glory forever. Amen.