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Chapter 4

Outside Interference. When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, (A)they approached Zerubbabel and the heads of ancestral houses and said to them, “Let us build with you, for we seek your God just as you do, and we have sacrificed to him since the days of Esarhaddon, king of Assyria,[a] who brought us here.” But Zerubbabel, Jeshua, and the rest of the heads of ancestral houses of Israel answered them, “It is not your responsibility to build with us a house for our God, but we alone must build it for the Lord, the God of Israel, as Cyrus king of Persia has commanded us.” Thereupon the local inhabitants[b] discouraged the people of Judah and frightened them off from building. They also bribed counselors to work against them and to frustrate their plans during all the years of Cyrus, king of Persia, and even into the reign of Darius,[c] king of Persia.

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Footnotes

  1. 4:2 Esarhaddon, king of Assyria: the enemies represent themselves as descendants of foreigners forcibly resettled in the Samaria region after the incorporation of the Northern Kingdom into the Assyrian empire (722 B.C.; cf. 2 Kgs 17:24). We have no record of a settlement under Esarhaddon (681–669 B.C.); the Aramaic source (Ezr 4:10) refers to a different resettlement under Osnappar/Ashurbanipal (668–627 B.C.).
  2. 4:4 Local inhabitants: lit., “the people of the land.”
  3. 4:5 Darius: Darius I (522–486 B.C.). The Temple-building narrative continues in v. 24. In between (vv. 6–23) is a series of notices about opposition to the returned exiles voiced at the Persian court in the early fifth century B.C., after the Temple had been built.