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Parashat Re’eh

Blessing or Curse Set Before You

26 “See, I am setting before you today a blessing and a curse— 27 the blessing, if you listen to the mitzvot of Adonai your God that I am commanding you today, 28 but the curse, if you do not listen to the mitzvot of Adonai your God, but turn from the way I am commanding you today, to go after other gods you have not known. 29 Now when Adonai your God brings you into the land you are going in to possess, you are to set the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not across the Jordan toward the west, in the land of the Canaanites who dwell in the Arabah—opposite Gilgal, beside the oaks of Moreh? 31 For you are about to cross over the Jordan to go in to possess the land Adonai your God is giving you—you will possess it and dwell in it, 32 and you will take care to do all the statutes and ordinances that I am setting before you today.

The Place He Chooses

12 “These are the statutes and ordinances that you are to make sure to do in the land that Adonai, the God of your fathers, has given you to possess—all the days that you live on the earth. You must utterly destroy all the places where the nations that you will dispossess served their gods—on the high mountains and on the hills and under every green tree. You are to tear down their altars, smash their pillars, burn their Asherah poles in the fire and cut down the carved images of their gods, and you are to obliterate their name from that place.

“You are not to act like this toward Adonai your God. Rather you are to seek only the place Adonai your God chooses from all your tribes to put His Name to dwell—there you will come. There you are to bring your burnt offerings and your sacrifices, your tithes, the offering of your hand, your vow and freewill offerings, and the firstborn of your herd and of your flock. There you and your households will eat before Adonai your God and rejoice in every undertaking of your hand, as Adonai your God has blessed you. You will not do all the things as we are doing here today—everyone doing what is right in his own eyes. For you have not yet come to the resting place and the inheritance that Adonai your God is giving you. 10 But when you cross over the Jordan and settle in the land that Adonai your God enables you to inherit, and He gives you rest from all your enemies around you, you will dwell in safety.

11 “Then the place Adonai your God chooses to make His Name dwell, there you are to bring all that I command you—your burnt offerings and your sacrifices, your tithes, the offering of your hand, and all your finest vow offerings that you vow to Adonai. 12 Then you will rejoice before Adonai your God—you and your sons and daughters, your slaves and maids, and the Levite in your towns, for he has no portion or inheritance among you. 13 Be careful that you do not offer your burnt offerings in any place you see. 14 Rather do so only in the place Adonai chooses in one of your tribes—there you are to offer your burnt offerings, and there you are to do all I am commanding you.

15 “However, you may slaughter and eat meat within all your gates—whatever your soul’s desire, according to the blessing Adonai your God has given you. Either the unclean or clean may eat of it, as they would a gazelle and or deer. 16 But you are not to eat the blood—you are to pour it out on the ground like water. 17 You may not eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings, or the offering of your hand. 18 Rather you are to eat them before Adonai your God in the place Adonai your God chooses—you, your son and daughter, your slave and maid, and the Levite within your gates—and you will rejoice before Adonai your God in every undertaking of your hand. 19 Be careful that you do not neglect the Levite as long as you live on the earth.

20 “When Adonai your God enlarges your territory as He has promised you, and you say, ‘I want to eat meat,’ because your soul craves meat, then you may eat meat—all your soul’s desire. 21 If the place Adonai your God chooses to put His Name is too far from you, then you may slaughter any of your herd and flock that Adonai has given you—as I have commanded you—and you may eat within your gates, all your soul’s desire. 22 Just as the gazelle or hart is eaten, so you may eat it—the unclean and clean alike may eat it. 23 Only be sure that you do not eat the blood—for the blood is the life,[a] and you are not to eat the life with the meat. 24 You are not to eat it—you are to pour it out on the ground like water. 25 You are not to eat it, so that it may go well with you and your children after you, when you do what is right in Adonai’s eyes.

26 “Only the holy things and vow offerings that are yours are you to take and go to the place that Adonai chooses. 27 You are to offer your burnt offerings—the flesh and the blood—on the altar of Adonai your God. The blood of your sacrifices is to be poured out on the altar of Adonai your God, but the meat you are to eat. 28 Take care and listen to all these words that I am commanding you, so that it may go well with you and your children after you forever, when you do what is good and right in the eyes of Adonai your God.

29 “When Adonai your God cuts off before you the nations that you are going in to dispossess, when you have dispossessed them and settled in their land, 30 be careful not to be trapped into imitating them after they have been destroyed before you. Do not inquire about their gods, saying, ‘How do these nations serve their gods? I will do the same.’ 31 You are not to act like this toward Adonai your God! For every abomination of Adonai, which He hates, they have done to their gods—they even burn their sons and daughters in the fire to their gods.

Beware of False Prophets

13 “Whatever I command you, you must take care to do—you are not to add to it or take away from it.[b]

“Suppose a prophet or a dreamer of dreams rises up among you and gives you a sign or wonder, and the sign or wonder he spoke to you comes true, while saying, ‘Let’s follow other gods’—that you have not known, and—‘Let’s serve them!’ [c] You must not listen to the words of that prophet or that dreamer of dreams—for Adonai your God is testing you, to find out whether you love Adonai your God with all your heart and with all your soul. Adonai your God you will follow and Him you will fear. His mitzvot you will keep, to His voice you will listen, Him you will serve and to Him you will cling. That prophet or dreamer of dreams must be put to death! For he has spoken falsehood against Adonai your God, who brought you out from the land of Egypt and redeemed you from the house of slavery, to entice you from the way Adonai your God commanded you to walk. So you will purge the evil from your midst.[d]

“Suppose your brother—your mother’s son—or your son or daughter, or the wife of your bosom, or your best friend of your own soul misleads you secretly, saying, ‘Let’s go and serve other gods’—that you and your fathers have not known, from among the gods of the peoples around you, near you or far off from you, from one end of the earth to the other. You are not to give in or listen to him, your eye is not to pity him, and you are not to spare or conceal him. 10 Instead, you will surely put him to death. Your hand should be the first against him to put him to death, and afterwards the hand of all the people. 11 You are to stone him with stones to death because he tried to entice you away from Adonai your God, who brought you out from the land of Egypt, from the house of slavery. 12 Then all Israel will hear and be afraid, and never again will they do such an evil thing as this in your midst.

13 “Suppose you hear it said in one of your cities, which Adonai your God is giving you to dwell in, 14 that worthless fellows[e] have gone out from among you and enticed the inhabitants of their city, saying, ‘Let’s go and serve other gods’—that you have not known. 15 Then you are to investigate, search out and inquire thoroughly. If indeed it is true and the matter certain that this abomination has been done in your midst, 16 you will surely strike down the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it and its livestock with the sword. 17 You are to gather all its plunder into the middle of the street, and you are to burn with fire the city and all its plunder—all of it to Adonai your God. It will be a ruin forever—it shall never be built again. 18 Nothing from the ban should cling to your hand, so that Adonai may turn from the fierceness of His anger and show you mercy, and have compassion on you and multiply you, just as He swore to your fathers— 19 when you listen to the voice of Adonai your God, keeping all His mitzvot that I am commanding you today, doing what is right in the eyes of Adonai your God.

Clean Foods for a Holy People

14 “You are the children of Adonai your God. You are not to cut yourselves or shave your forehead for the dead. For you are a holy people to Adonai your God—from all the peoples on the face of the earth, Adonai has chosen you to be His treasured people. You are not to eat any detestable thing. These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. Among the animals, you may eat any animal that splits the hoof—the hoof completely split in two—and chews the cud. Yet of those that chew the cud or have a split hoof, you are not to eat the camel, the hare, and the rabbit—because they chew the cud but do not split the hoof, they are unclean to you. The pig, because it splits the hoof but does not chew the cud, is unclean to you—you are not to eat their meat or touch their carcasses. Of all that are in the waters, these you may eat: whatever has fins and scales you may eat, 10 but whatever does not have fins and scales you are not to eat—it is unclean to you. 11 You may eat all clean birds, 12 but these are the ones you are not to eat: the eagle, the vulture, the buzzard, 13 the red kite, the black kite, and any bird of prey of that kind, 14 every raven of any kind, 15 the ostrich, the owl, the seagull, a hawk of any kind, 16 the little owl, the great owl, the white owl, 17 the pelican, the Egyptian vulture, the cormorant, 18 the stork, a heron of any kind, the hoopoe, and the bat. 19 All winged insects are unclean to you—they are not to be eaten. 20 You may eat any clean bird. 21 You are not to eat anything that dies of itself. You may give it to the outsider within your gates so that he may eat it or you may sell it to a foreigner. For you are a holy people to Adonai your God. You are not to boil a young goat in its mother’s milk.

Tithe and Remember the Levite

22 “You will surely set aside a tenth of all the yield of your seed that comes from the field year by year. 23 You are to eat the tithe of your grain, your new wine, your oil, and the firstborn of your herd and flock, before Adonai your God in the place He chooses to make His Name dwell, so that you may learn to fear Adonai your God always. 24 Now suppose the way is too long for you, for you cannot carry the tithe because the place Adonai your God chooses to set His Name is too far from you. When Adonai your God blesses you, 25 then you are to exchange the tithe for silver, bind up the silver in your hand, and go to the place that Adonai your God chooses. 26 You may spend the money for whatever your soul desires—cattle, sheep, wine, strong drink, or whatever your soul asks of you. Then you will eat there before Adonai your God and rejoice—you and your household. 27 But you are not to neglect the Levite within your gates, for he has no portion or inheritance with you. 28 At the end of every three years, you are to bring out all the tithe of your produce in that year and store it within your gates. 29 Then the Levite, because he has no portion or inheritance with you, along with the outsider, the orphan and the widow within your gates, will come and eat and be satisfied, so that Adonai your God may bless you in all the work of your hand that you do.

Shmittah: Cancellation of Debts

15 “At the end of every seven years you are to cancel debts. This is how you are to cancel debts: every creditor is to release what he has loaned to his neighbor. He must not force his neighbor or his brother to repay, for Adonai’s debt cancellation has been proclaimed. A foreigner you may force, but your hand is to release whatever your brother owes you.

“However, there should be no poor among you, for Adonai will surely bless you in the land Adonai your God is giving you as an inheritance to possess. If only you would carefully listen to the voice of Adonai your God, being careful to do all these mitzvah that I am commanding you today! For Adonai your God will bless you as He promised you. So you will lend to many nations, but not borrow; you will rule over many nations, but they will not rule over you.

“If there is a poor man among you—any of your brothers within any of your gates in your land that Adonai your God is giving you—you are not to harden your heart or shut your hand against your poor brother. [f] Rather, you must surely open your hand to him and you must surely lend him enough for his need—whatever he is lacking. Watch yourself, so there is no unworthy thing in your heart saying, ‘The seventh year, the year of cancelling debts, is near,’ and your eye is evil against your poor brother and you give him nothing. Then he may call out to Adonai against you, and it will be a sin upon you. 10 You must surely give to him, and your heart is not to be grieved when you give to him—for because of this thing Adonai your God will bless you in all your work and in every undertaking of your hand.

11 “For there will never cease to be poor people in the land. Therefore I am commanding you, saying, ‘You must surely open your hand to your brother—to your needy and poor in your land.’

12 “If your fellow Hebrew—a man or woman—is sold to you and serves you six years, then in the seventh year you are to set him free. 13 When you set him free, you are not to send him away empty-handed. 14 You are to surely provide for him from your flock and threshing floor and winepress. As Adonai your God has blessed you, you are to give to him. 15 You will remember that you were a slave in the land of Egypt, and Adonai your God redeemed you; therefore I am commanding you this thing today.

16 “Now if he tells you, ‘I will not go away from you’—because he loves you and your household since he is well off with you— 17 then you are to take an awl and put it through his ear to the door, and he will be your servant forever. And to your female slave you are to do the same. 18 It should not seem hard to you when you set him free from you, for he has served you six years—double the value of a hired worker. So Adonai your God will bless you in all that you do.

19 “All the firstborn males that are born in your herd and your flock you are to consecrate to Adonai your God. You are to do no work with the firstborn of your herd or shear the firstborn of your flock. 20 You are to eat it before Adonai your God year after year in the place Adonai chooses—you and your household. 21 But if it has any blemish—if it is lame or blind or has any serious blemish—you are not to sacrifice it to Adonai your God. 22 You are to eat it within your gates, the unclean and the clean together, just as they eat the gazelle or deer. 23 Only its blood you are not to eat—you must pour it out on the ground like water.

Three Harvest Festivals

16 “Observe the month of Aviv and keep the Passover to Adonai your God, for in the month of Aviv[g] Adonai your God brought you out from Egypt by night. You are to sacrifice the Passover offering to Adonai your God, from the flock and the herd, in the place Adonai chooses to make His Name dwell. You are not to eat hametz with it. For seven days you are to eat matzot with it, the bread of affliction—for you came out from the land of Egypt in haste. Do this so that all the days of your life you will remember the day when you came out from the land of Egypt. No hametz should be seen with you in all your territory for seven days, and none of the meat you sacrifice on the evening of the first day may be left overnight until the morning. You may not sacrifice the Passover offering within any of your gates that Adonai your God is giving you. Rather, at the place Adonai your God chooses to make His Name dwell, there you will sacrifice the Passover offering in the evening at sunset—the time of your coming out from Egypt. You are to cook and eat it at the place Adonai your God chooses, then you will turn around in the morning and journey home. For six days you are to eat matzot. On the seventh day there is to be a solemn gathering for Adonai your God—on it you are to do no work.

Seven weeks you are to count for yourself—from the time you begin to put the sickle to the standing grain you will begin to count seven weeks. 10 Then you will keep the Feast of Shavuot[h] to Adonai your God with a measure of a freewill offering from your hand, which you are to give according to how Adonai your God blesses you. 11 So you will rejoice before Adonai your God in the place Adonai your God chooses to make His Name dwell—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow in your midst. 12 You will remember that you were a slave in Egypt, and you are to take care and do these statutes.

13 “You are to keep the Feast of Sukkot for seven days,[i] after gathering in the produce from your threshing floor and winepress.” 14 So you will rejoice in your feast—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow within your gates. 15 Seven days you will feast to Adonai your God in the place He chooses, because Adonai your God will bless you in all your produce and in all the work of your hand, and you will be completely filled with joy. 16 Three times a year all your males are to appear before Adonai your God in the place He chooses—at the Feast of Matzot, the Feast of Shavuot, and the Feast of Sukkot. No one should appear before Adonai empty-handed— 17 the gift of each man’s hand according to the blessing Adonai your God has given you.

Footnotes

  1. Deuteronomy 12:23 cf. Acts 15:20.
  2. Deuteronomy 13:1 Verse 1 is 12:31 in Christian translations; cf. Rev. 22:18-19.
  3. Deuteronomy 13:4 cf. 2 Pet. 2:1-2.
  4. Deuteronomy 13:6 cf. 1 Cor. 5:13.
  5. Deuteronomy 13:14 Lit. sons of Belial (Heb. b’nei-b’liya’al, possibly from b’li ya’al, without value or honor); cf. 2 Cor. 6:15.
  6. Deuteronomy 15:8 Verse 7 is 15:8 in Christian translations; cf. Rev. 24:17.
  7. Deuteronomy 16:1 cf. Matt. 26:17.
  8. Deuteronomy 16:10 cf. Acts 2:1.
  9. Deuteronomy 16:13 cf. John 7:2.

Tremble At His Word

66 Thus says Adonai:

“Heaven is My throne,
    and the earth is My footstool.[a]
Where then is the House you would build for Me?
Where is the place of My rest?
For My hand has made all these things,
so all these things came to be,”
declares Adonai.
“But on this one will I look,
one humble and of a contrite spirit,
    who trembles at My word.”
One who kills an ox
    is like one who kills a man;
one who sacrifices a lamb
    is like one who breaks a dog’s neck;
one who offers a grain offering
    is like one who offers swine’s blood;
one who burns incense
    is like one who blesses an idol.
They have chosen their own ways,
so their soul delights in their abominations.
So I will choose their punishments
and bring on them what they dread.
For when I called, no one answered;
when I spoke, they did not listen.
But they did what was evil in My eyes,
and chose what I did not delight in.
Hear the word of Adonai,
you who tremble at His word:
“Your brothers who hated you,
    excluding you for My Name’s sake, have said,
‘Let Adonai be glorified,
    that we may see your joy’—
but they will be put to shame.”
A sound of uproar from the city,
a sound from the Temple—
the sound of Adonai
    who fully repays His enemies.

A Nation Born in a Day

Before she was in labor,
    she gave birth.
Before her pain came,
    she delivered a male child.
Who has heard such a thing?
Who has seen such things?
Can a land be born in one day?
Can a nation be brought forth at once?
For as soon as Zion was in labor,
    she gave birth to her children.
“Will I bring the moment of birth,
and not give delivery?” says Adonai.
“Will I who cause delivery
    shut up the womb?” says your God.
10 Rejoice with Jerusalem, and be glad with her,
    all you who love her.
Rejoice for joy with her
    all you who mourned over her.
11 For you will nurse and be satisfied
from her comforting breast.
You will drink deeply and delight
    from her glorious abundance.
12 For thus says Adonai:
“Behold, I will extend peace to her like a river,
    and the glory of the nations like an overflowing stream.
    You will be nursed, carried on the hip,
        and bounced on her knees.
13 As one whom his mother comforts,
so I will comfort you,
so you will be comforted in Jerusalem.
14 You will see, your heart will rejoice,
and your bones will flourish like grass.
So the hand of Adonai will be known to His servants,
and His indignation to His enemies.
15 For behold, Adonai will come in fire,
and His chariots like the whirlwind,
to render His anger with fury,
    and His rebuke with flames of fire.
16 For by fire and His sword
Adonai will execute judgment on all flesh
    and those slain by Adonai will be many.

17 Those who consecrate and purify themselves to enter the groves, following after one in the midst, who eat swine’s flesh, vermin and mice, will come to an end altogether.

It is a declaration of Adonai. 18 “For I know their works and their thoughts. It will come about that I will gather all nations and tongues, and they will come and see My glory. 19 Then I will set up a sign among them, and I will send survivors from them to the nations, to Tarshish, Pul and Lud (who pull the bow), to Tubal and Javan, to distant islands that have not heard My fame or seen My glory. Then they will declare My glory among the nations.

20 “Then they will bring all your kinsmen from all the nations, as an offering to Adonai, on horses and in chariots, and on litters, mules and camels, to My holy mountain Jerusalem,” says Adonai, “just as Bnei-Yisrael bring their grain offering in a clean vessel to the House of Adonai. 21 I will also take some of them as priests and for Levites,” says Adonai.

22 “For just as the new heavens and the new earth, which I will make, will endure before Me”—it is a declaration of Adonai—“so your descendants and your name will endure.”

23 “And it will come to pass,
that from one New Moon to another,
    and from one Shabbat to another,
all flesh will come to bow down before Me,”
says Adonai.

24 “As they leave, they will look on the corpses of the people who rebelled against Me. For their worm will not die, and their fire will not be quenched, and they will be a horror to all flesh.”

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16 “I have spoken these things to you so that you may be kept from stumbling. They will throw you out of the synagogues. Yes, an hour is coming when whoever kills you will think he is offering service to God. They will do these things because they have never known the Father or Me. But I have spoken these things to you so that when their hour comes, you may remember that I told you of them. I did not tell you these things from the beginning, because I was with you.”

The Ruach Reveals Truth

“But now I am going to the One who sent Me, and not one of you is asking Me, ‘Where are you going?’ Because I have spoken these things to you, grief has filled your heart. But I tell you the truth, it is to your advantage that I go away! For if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.

“When He comes, He will convict the world about sin, righteousness, and judgment: concerning sin, because they do not believe in Me; 10 concerning righteousness, because I am going to the Father and you will no longer see Me; 11 and concerning judgment, because the ruler of this world has been judged.

12 “I still have much more to tell you, but you cannot handle it just now. 13 But when the Spirit of truth comes, He will guide you into all the truth. He will not speak on His own; but whatever He hears, He will tell you. And He will declare to you the things that are to come. 14 He will glorify Me, because He will take from what is Mine and declare it to you. 15 Everything that the Father has is Mine. For this reason I said the Ruach will take from what is Mine and declare it to you.”

Death and Resurrection Foretold

16 “A little while, and you will no longer see Me; and again in a little while, you will see Me.”

17 Then some of His disciples said to one another, “What does He mean by telling us, ‘A little while, and you will no longer see Me; and again in a little while, you will see Me’? And, ‘Because I am going to the Father’?”

18 They kept on saying, “What’s this He’s saying, ‘A little while’? We don’t know what He’s talking about!”

19 Yeshua knew that they wanted to question Him, so He said to them, “Are you asking each other about this, that I said, ‘A little while, and you will no longer see Me; and again in a little while, you will see Me’? 20 Amen, amen I tell you, you will weep and mourn, but the world will celebrate. You will be filled with sorrow, but your sorrow will turn to joy!

21 “When a woman is in labor, she has pain because her hour has come.[a] But when she gives birth to the child, she no longer remembers the anguish, because of the joy that a human being has been born into the world. 22 So also you have sorrow now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you!

23 “In that day, you will ask Me nothing. Amen, amen I tell you, whatever you ask the Father in My name, He will give you. 24 Up to now, you have not asked for anything in My name. Ask and you will receive, so that your joy may be full.

25 “These things I have spoken to you in metaphors. An hour is coming when I will no longer speak to you in metaphors, but will tell you plainly about the Father. 26 In that day, you will ask in My name—and I’m not telling you that I will ask the Father on your behalf. 27 For the Father Himself loves you, because you have loved Me and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again I am leaving the world and going to the Father.”

29 His disciples say, “See, now You’re speaking plainly and not in metaphors. 30 Now we know that You know everything and have no need to be asked anything. By this we believe that You came forth from God.”

31 Yeshua answered them, “Do you now believe? 32 Look, the hour is coming—indeed has come—when you will be scattered, each to his own, and you will abandon Me. Yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, so that in Me you may have shalom. In the world you will have trouble, but take heart! I have overcome the world!”

The Son Glorifies the Father

17 Yeshua spoke these things; then, lifting up His eyes to heaven, He said, “Father, the hour has come. Glorify Your Son, so the Son may glorify You. Even as You gave Him authority over all flesh, so may He give eternal life to all those You have given Him. And this is eternal life, that they may know You, the only true God, and Yeshua the Messiah, the One You sent. I glorified You on earth by finishing the work that You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world came to be.”

Yeshua Prays for His Disciples

“I have made Your name known to the men of this world that You gave Me. They were Yours; You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You. The words, which You gave Me, I have given to them. They received them and truly understood that I came from You, and they believed that You sent Me. I ask on their behalf. Not on behalf of the world do I ask, but on behalf of those You have given Me, for they are Yours. 10 All Mine are Yours, and Yours are Mine; and I have been glorified in them. 11 I am no longer in the world; but they are in the world, and I am coming to You. Holy Father, keep them in Your name that You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name that You have given Me. I guarded them, and not one of them was lost except the son of destruction,[b] so that the Scripture would be fulfilled.

13 “But now I am coming to You. I say these words while I am still in the world, so that they may have My joy made full in themselves. 14 I have given them Your word; and the world hated them, because they are not of the world just as I am not of the world. 15 I am not asking that You take them out of the world, but that You keep them from the evil one. 16 They are not of the world, just as I am not of the world.

17 “Make them holy in the truth. Your word is truth. 18 Just as You sent Me into the world, so I have sent them into the world. 19 And for their sakes I make Myself holy, so that they also may be made holy in truth.”

Interceding for All Believers

20 “I pray not on behalf of these only, but also for those who believe in Me through their message, 21 that they all may be one. Just as You, Father, are in Me and I am in You, so also may they be one in Us, so the world may believe that You sent Me. 22 The glory that You have given to Me I have given to them, that they may be one just as We are one— 23 I in them and You in Me—that they may be perfected in unity, so that the world may know that You sent Me and loved them as You loved Me.

24 “Father, I also want those You have given Me to be with Me where I am, so that they may see My glory—the glory You gave Me, for You loved Me before the foundation of the world. 25 Righteous Father, the world did not know You, but I knew You; and these knew that You sent Me. 26 I made your Name known to them, and will continue to make it known, so that the love with which You loved Me may be in them, and I in them.”