Instructions concerning Prayer

2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, ² for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. ³ This is right and is acceptable in the sight of God our Saviour, ⁴ who desires everyone to be saved and to come to the knowledge of the truth. ⁵ For

—this was attested at the right time. ⁷ For this I was appointed a herald and an apostle (I am telling the truth,^[a] I am not lying), a teacher of the Gentiles in faith and truth.

⁸ I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument;

The Parable of the Dishonest Manager

16 Then Jesus^[a] said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. ² So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” ³ Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. ⁴ I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” ⁵ So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” ⁶ He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” ⁷ Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” ⁸ And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. ⁹ And I tell you, make friends for yourselves by means of dishonest wealth^[b] so that when it is gone, they may welcome you into the eternal homes.^[c]

¹⁰ ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. ¹¹ If then you have not been faithful with the dishonest wealth,^[d] who will entrust to you the true riches? ¹² And if you have not been faithful with what belongs to another, who will give you what is your own? ¹³ No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’^[e]