21 [a]For hereunto ye are called: for Christ also suffered for you, leaving you an [b]example that ye should follow his steps,

22 (A)Who did no sin, neither was there guile found in his mouth.

23 Who when he was reviled, reviled not again: when he suffered, he threatened not, but [c]committed it to him [d]that judgeth righteously.

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Footnotes

  1. 1 Peter 2:21 He mitigateth the grievousness of servitude, while he showeth plainly that Christ died also for servants, that they should bear so much the more patiently this inequality betwixt men which are of one selfsame nature, moreover setting before them Christ that Lord of Lords for an ensample, he signifieth that they cannot but seem too delicate, which show themselves more grieved in bearing of injuries, than Christ himself who was most just, and most sharply of all afflicted, and yet was most patient.
  2. 1 Peter 2:21 A borrowed kind of speech taken of painters and schoolmasters.
  3. 1 Peter 2:23 He showeth them a remedy against injuries, to wit, that they commend their cause to God, by the ensample of Christ.
  4. 1 Peter 2:23 He seemeth now to turn his speech to masters, which have also themselves a master and judge in heaven: who will justly revenge the injuries that are done to servants without any respect of persons.

[a]And he made his grave with the wicked, and with the rich in his death, though he had done no wickedness, neither was any deceit in his mouth.

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Footnotes

  1. Isaiah 53:9 God the Father delivered him into the hands of the wicked, and to the powers of the world to do with him what they would.

[a]And ye know that he was made manifest, that he might (A)take away our sins, and in him is no sin.

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Footnotes

  1. 1 John 3:5 An argument taken from the material cause of our salvation: Christ in himself is most pure, and he came to take away our sins, by sanctifying us with the holy Ghost. Therefore, whosoever is truly partaker of Christ doth not give himself to sin: and so contrariwise he that giveth himself to sin knoweth not Christ.

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