Warriors Join David

12 These were the men who came to David at Ziklag,(A) while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle; they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed;(B) they were relatives of Saul(C) from the tribe of Benjamin):

Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berakah, Jehu the Anathothite, and Ishmaiah the Gibeonite, a mighty warrior among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,[a](D) Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite; Elkanah, Ishiah, Azarel, Joezer and Jashobeam the Korahites; and Joelah and Zebadiah the sons of Jeroham from Gedor.(E)

Some Gadites(F) defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions,(G) and they were as swift as gazelles(H) in the mountains.

Ezer was the chief,

Obadiah the second in command, Eliab the third,

10 Mishmannah the fourth, Jeremiah the fifth,

11 Attai the sixth, Eliel the seventh,

12 Johanan the eighth, Elzabad the ninth,

13 Jeremiah the tenth and Makbannai the eleventh.

14 These Gadites were army commanders; the least was a match for a hundred,(I) and the greatest for a thousand.(J) 15 It was they who crossed the Jordan in the first month when it was overflowing all its banks,(K) and they put to flight everyone living in the valleys, to the east and to the west.

16 Other Benjamites(L) and some men from Judah also came to David in his stronghold. 17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”

18 Then the Spirit(M) came on Amasai,(N) chief of the Thirty, and he said:

“We are yours, David!
    We are with you, son of Jesse!
Success,(O) success to you,
    and success to those who help you,
        for your God will help you.”

So David received them and made them leaders of his raiding bands.

19 Some of the tribe of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”)(P) 20 When David went to Ziklag,(Q) these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh. 21 They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army. 22 Day after day men came to help David, until he had a great army, like the army of God.[b]

Others Join David at Hebron

23 These are the numbers of the men armed for battle who came to David at Hebron(R) to turn(S) Saul’s kingdom over to him, as the Lord had said:(T)

24 from Judah, carrying shield and spear—6,800 armed for battle;

25 from Simeon, warriors ready for battle—7,100;

26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok,(U) a brave young warrior, with 22 officers from his family;

29 from Benjamin,(V) Saul’s tribe—3,000, most(W) of whom had remained loyal to Saul’s house until then;

30 from Ephraim, brave warriors, famous in their own clans—20,800;

31 from half the tribe of Manasseh, designated by name to come and make David king—18,000;

32 from Issachar, men who understood the times and knew what Israel should do(X)—200 chiefs, with all their relatives under their command;

33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000;

34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears;

35 from Dan, ready for battle—28,600;

36 from Asher, experienced soldiers prepared for battle—40,000;

37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000.

38 All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel.(Y) All the rest of the Israelites were also of one mind to make David king. 39 The men spent three days there with David, eating and drinking,(Z) for their families had supplied provisions for them. 40 Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies(AA) of flour, fig cakes, raisin(AB) cakes, wine, olive oil, cattle and sheep, for there was joy(AC) in Israel.

Bringing Back the Ark(AD)

13 David conferred with each of his officers, the commanders of thousands and commanders of hundreds. He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. Let us bring the ark of our God back to us,(AE) for we did not inquire(AF) of[c] it[d] during the reign of Saul.” The whole assembly agreed to do this, because it seemed right to all the people.

So David assembled all Israel,(AG) from the Shihor River(AH) in Egypt to Lebo Hamath,(AI) to bring the ark of God from Kiriath Jearim.(AJ) David and all Israel went to Baalah(AK) of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim(AL)—the ark that is called by the Name.

They moved the ark of God from Abinadab’s(AM) house on a new cart, with Uzzah and Ahio guiding it. David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets.(AN)

When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger(AO) burned against Uzzah, and he struck him down(AP) because he had put his hand on the ark. So he died there before God.

11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e](AQ)

12 David was afraid of God that day and asked, “How can I ever bring the ark of God to me?” 13 He did not take the ark to be with him in the City of David. Instead, he took it to the house of Obed-Edom(AR) the Gittite. 14 The ark of God remained with the family of Obed-Edom in his house for three months, and the Lord blessed his household(AS) and everything he had.

Footnotes

  1. 1 Chronicles 12:4 In Hebrew texts the second half of this verse (Jeremiah … Gederathite) is numbered 12:5, and 12:5-40 is numbered 12:6-41.
  2. 1 Chronicles 12:22 Or a great and mighty army
  3. 1 Chronicles 13:3 Or we neglected
  4. 1 Chronicles 13:3 Or him
  5. 1 Chronicles 13:11 Perez Uzzah means outbreak against Uzzah.

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

“As the Father has loved me,(M) so have I loved you. Now remain in my love. 10 If you keep my commands,(N) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(O) 12 My command is this: Love each other as I have loved you.(P) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(Q) 14 You are my friends(R) if you do what I command.(S) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(T) 16 You did not choose me, but I chose you and appointed you(U) so that you might go and bear fruit(V)—fruit that will last—and so that whatever you ask in my name the Father will give you.(W) 17 This is my command: Love each other.(X)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(A) from common human burdens;
    they are not plagued by human ills.
Therefore pride(B) is their necklace;(C)
    they clothe themselves with violence.(D)
From their callous hearts(E) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(F)
    with arrogance(G) they threaten oppression.(H)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]

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Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

The eyes(A) of the Lord are everywhere,(B)
    keeping watch on the wicked and the good.(C)

The soothing tongue(D) is a tree of life,(E)
    but a perverse tongue crushes the spirit.(F)

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