Paul’s Ministry Recognized by the Jerusalem Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. But not even Titus who was with me, although[a] he was a Greek, was compelled to be circumcised. Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. But from those who were influential[b] (whatever they were, it makes no difference to me, God does not show partiality[c])—for those who were influential added nothing to me. But these, when they[d] saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.

Paul Confronts Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he[e] was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you[f] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

Justified by Faith in Christ

15 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ,[g] and we have believed in Christ Jesus so that we may be justified by faith in Christ[h] and not by the works of the law, because by the works of the law no human being will be justified[i]. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.

Footnotes

  1. Galatians 2:3 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
  2. Galatians 2:6 Literally “who were thought to be something”
  3. Galatians 2:6 Literally “God does not receive the face of man”
  4. Galatians 2:7 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  5. Galatians 2:12 Here “because” is supplied as a component of the participle (“was afraid of”) which is understood as causal
  6. Galatians 2:14 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
  7. Galatians 2:16 Or “by the faithfulness of Jesus Christ”
  8. Galatians 2:16 Or “by the faithfulness of Christ”
  9. Galatians 2:16 Literally “all flesh will not be justified”

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Defending the Gospel(A)

Then after fourteen years (B)I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up [a]by revelation, and communicated to them that gospel which I preach among the Gentiles, but (C)privately to those who were of reputation, lest by any means (D)I might run, or had run, in vain. Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. And this occurred because of (E)false brethren secretly brought in (who came in by stealth to spy out our (F)liberty which we have in Christ Jesus, (G)that they might bring us into bondage), to whom we did not yield submission even for an hour, that (H)the truth of the gospel might continue with you.

But from those (I)who seemed to be something—whatever they were, it makes no difference to me; (J)God [b]shows personal favoritism to no man—for those who seemed to be something (K)added nothing to me. But on the contrary, (L)when they saw that the gospel for the uncircumcised (M)had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the (N)circumcised (O)also (P)worked effectively in me toward the Gentiles), and when James, [c]Cephas, and John, who seemed to be (Q)pillars, perceived (R)the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, (S)that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, (T)the very thing which I also was eager to do.

No Return to the Law

11 (U)Now when [d]Peter had come to Antioch, I [e]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (V)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [f]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (W)the truth of the gospel, I said to Peter (X)before them all, (Y)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [g]why do you compel Gentiles to live as [h]Jews? 15 (Z)We who are Jews by nature, and not (AA)sinners of the Gentiles, 16 (AB)knowing that a man is not [i]justified by the works of the law but (AC)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (AD)by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found (AE)sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I (AF)through the law (AG)died to the law that I might (AH)live to God. 20 I have been (AI)crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh (AJ)I live by faith in the Son of God, (AK)who loved me and gave Himself for me. 21 I do not set aside the grace of God; for (AL)if righteousness comes through the law, then Christ died [j]in vain.”

Footnotes

  1. Galatians 2:2 because of
  2. Galatians 2:6 Lit. does not receive the face of a man
  3. Galatians 2:9 Peter
  4. Galatians 2:11 NU Cephas
  5. Galatians 2:11 opposed
  6. Galatians 2:12 Jewish Christians
  7. Galatians 2:14 NU how can you
  8. Galatians 2:14 Some interpreters stop the quotation here.
  9. Galatians 2:16 declared righteous
  10. Galatians 2:21 for nothing