众使徒接纳保罗

十四年后,我和巴拿巴又去耶路撒冷,并带了提多同去。 我是遵照上帝的启示去的。我私下拜会了那些有名望的教会领袖,陈明我在外族人中间所传的福音,免得我过去或是现在的努力都白费了。 跟我同去的提多虽然是希腊人,但没有人勉强他接受割礼。

事情的缘由是因为有一些假信徒偷偷混了进来,要窥探我们在基督耶稣里享有的自由,想叫我们做律法的奴隶。 但为了叫福音的真理常在你们当中,我们丝毫没有向他们妥协。

至于那些德高望重的教会领袖,他们的地位对我来说无关紧要,因为上帝不以貌取人。他们对我所传的并没有增加什么。 相反,他们都已看到,上帝差遣了我向外族人传福音,就像祂差遣了彼得向犹太人传福音一样。 上帝感动了彼得,呼召他做犹太人的使徒,祂也同样感动了我,呼召我做外族人的使徒。 当时被誉为教会柱石的雅各、彼得和约翰明白了上帝赐给我的恩典之后,就与我和巴拿巴用右手行相交之礼,让我们向外族人传福音,他们向受割礼的人传福音。 10 他们只要求我们照顾那些贫困的人,这正是我一向热衷的事。

保罗面责彼得

11 后来,彼得到了安提阿,因他做错了事,我就当面责备他。 12 从雅各那里来的人还没有抵达之前,彼得和外族的信徒一起吃饭。但那些人抵达以后,彼得因为怕那些坚持行割礼的犹太人批评,就与外族的信徒分开了。 13 其他的犹太基督徒也跟着彼得装假,甚至连巴拿巴也随从了他们的虚伪。 14 我看见他们不照福音的真理行,就当众对彼得说:“你身为犹太人,如果行事为人像外族人,不像犹太人,又怎能强迫外族人按犹太人的规矩生活呢?”

15 我们生来是犹太人,不是外族罪人, 16 但我们知道人被称为义人不是靠遵行律法,而是靠信耶稣基督。所以我们信了基督耶稣,以便因信基督而被称为义人,而不是靠遵行律法,因为无人能够靠遵行律法而被称为义人。 17 如果我们指望在基督里被称为义人,结果却仍是罪人,难道基督助长罪恶吗?当然不是!

18 倘若我重建我所拆毁的东西,就表明我是罪人。 19 事实上,我因无法满足律法的要求而向律法死了,不再受它的束缚,使我可以为上帝而活。 20 我已经与基督一同被钉在十字架上,现在活着的不再是我,而是基督活在我里面。我现在是靠信上帝的儿子而活着,祂爱我,为我舍命。 21 我不废弃上帝的恩典,倘若靠遵行律法可以成为义人,基督的死便毫无意义了。

其他使徒接受保罗

十四年后,我和巴拿巴一起再次去耶路撒冷,并且还带着提多同行。 我去那里,是因为上帝给我的启示。当我和那些领袖们私下会面时,我向他们说明了我在外族人中传播的福音,为的是让我的工作不论过去还是现在,都不会是徒劳的。 结果,连和我一起去的提多,尽管他是非犹太人,也没有被迫受割礼 [a] 之所以要提出这个问题,是因为有些假兄弟偷偷地混了进来,要监视我们在基督耶稣里的自由,以便奴役我们。 但是,我们没有向他们屈服让步,以便福音的真理能继续与你们同在。

至于那些有名望的人,(他们的地位高低,对于我来说,没有区别,在上帝面前,人人平等。)他们对我和我的信息没增添任何东西。 相反,他们说,我受到向非犹太人传播福音的委托,就如彼得受到向犹太人传播福音的委托一样。 因为使彼得成为犹太人使徒的上帝,也使我成为非犹太人的使徒。 所以在教会里有名望的领袖,雅各、彼得 [b]和约翰,承认了上帝交给我的权力。并且与巴拿巴和我握手做为结盟的标志。他们还同意我们去向非犹太人传教,他们去向犹太人传教。 10 他们只要求我们记住去帮助穷人。我不仅愿意这么做,而这正是我渴望要做的事。

保罗揭露彼得的错误

11 但是,当彼得来到安提阿时,由于他的错误行为,我当面反对了他。 12 因为在雅各派的人到来之前,他与非犹太人一起吃饭,但是当这些人到来时,他就退缩了,不再与非犹太人来往了。因为他害怕那些主张非犹太人必须接受割礼的人。 13 彼得是个伪君子,其他的犹太人也效仿他的虚伪,连巴拿巴在某种程度上也受到了他们的影响。 14 当我看到他们没有遵循福音的真理时,就当众对彼得说∶“如果你,一个犹太人,都像非犹太人一样而不像犹太人那样生活,你怎么能强迫非犹太人去遵守犹太人的习俗呢?”

15 我们生为犹太人,不是那些被称为非犹太“罪人”。 16 但我们还知道,一个人得到上帝的认可,不是靠遵守律法 [c],而是靠对耶稣基督的信仰,所以我们把信仰寄托在耶稣基督身上,以便我们通过信仰基督,而不是因为我们遵守律法,得到上帝的认可。

17 但是,如果我们得到了上帝的认可,但却被人发现像非犹太人罪人,这是不是意味着基督助长罪恶呢? 18 当然不是!如果我重建自己已毁掉的,那我才是罪人。 19 我通过律法死于律法,以便我能为上帝而活。我和基督已经一起被钉死在十字架上了。 20 所以,现在活在我体内的不再是我本人,而是基督。我凭信仰生活在上帝之子之中,他爱我,并为我牺牲了自己。 21 我没有拒绝上帝的恩典,因为,如果通过律法能得到上帝的认可,那么基督就白死了!

Footnotes

  1. 加 拉 太 書 2:3 割礼: 割去包皮。犹太男婴都要受割礼。它是上帝和亚伯拉罕所立的契约的一个标记。
  2. 加 拉 太 書 2:9 彼得: 阿拉米语“矶法”。
  3. 加 拉 太 書 2:16 律法: 上帝的律法。在摩西律法作了陈述。

其他使徒接纳保罗

过了十四年,我再次上耶路撒冷去,这次是和巴拿巴,并且带着提多一同去的。 我是顺从启示去的;在那里我对他们说明我在外族人中所传的福音,私下讲了给那些有名望的人听,免得我从前或现在都白跑了。 与我同行的提多,虽然是希腊人,也没有强迫他受割礼; 这是因为有些混进来的假弟兄,暗暗地来侦查我们在基督耶稣里享有的自由,为的是要辖制我们。 对这些人,我们一点也没有让步妥协,为了要使福音的真理存留在你们中间。 至于那些被认为有名望的人(无论他们从前怎么样,都与我无关; 神不以外貌取人),他们并没有给我增加甚么; 反而因为看见我受托传福音给没有受割礼的人,就像彼得受托传福音给受割礼的人一样, (因为运行在彼得里面,使他作受割礼者的使徒的那一位,也运行在我里面,使我作外族人的使徒,) 又知道我蒙了 神的恩,那几位被誉为柱石的雅各、矶法和约翰,就向我和巴拿巴伸出右手互相许诺,我们要到外族人那里去传福音,他们要到受割礼的人那里去传福音; 10 只是要我们记念穷人,这本来也是我一向热心作的。

彼得受责备

11 可是,矶法到了安提阿的时候,因为他有该责备的地方,我就当面反对他。 12 从雅各那里来的人还没有到以前,他和外族人一同吃饭;但他们来到了,他因为怕那些守割礼的人,就从外族人中退出来,和他们分开。 13 其余的犹太人也和他一同装假,甚至连巴拿巴也受了影响,跟着他们装假。 14 但我一见他们所行的不合福音的真理,就当众对矶法说:“你是犹太人,生活既然像外族人而不像犹太人,怎么还勉强外族人跟随犹太人的规矩呢?”

因信称义

15 我们生来是犹太人,不是外族中的罪人; 16 既然知道人称义不是靠行律法,而是因信耶稣基督,我们也就信了基督耶稣,使我们因信基督称义,不是靠行律法;因为没有人能靠行律法称义。 17 如果我们寻求在基督里称义,却仍然是罪人,难道基督是使人犯罪的吗?绝对不是。 18 我若重建我所拆毁的,就证明自己是个有过犯的人。 19 我借着律法已经向律法死了,使我可以向 神活着。 20 我已经与基督同钉十字架;现在活着的,不再是我,而是基督活在我里面;如今在肉身中活着的我,是因信 神的儿子而活的;他爱我,为我舍己。 21 我不废弃 神的恩;如果义是借着律法而来的,基督就白白地死了。

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.