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Матай 25
Священное Писание (Восточный Перевод)

Притча о десяти девушках

25 – Тогда Царство Всевышнего будет подобно десяти девушкам, которые, взяв свои лампы, вышли встречать жениха. 2 Пять из них были глупыми, а другие пять умными. 3 Глупые девушки взяли лампы, но не взяли для них масла. 4 А умные вместе с лампами взяли и масло в кувшинах. 5 Жених задержался, и они все стали дремать и заснули. 6 Около полуночи раздался крик: «Жених идёт! Выходите встречать его!» 7 Девушки проснулись и стали поправлять свои лампы. 8 Глупые сказали умным: «Дайте нам немного масла, наши лампы гаснут». 9 «Нет, – ответили те, – если мы поделимся с вами маслом, то не хватит ни вам, ни нам. Пойдите лучше к торговцам и купите». 10 Только они ушли за маслом, пришёл жених. Девушки с зажжёнными лампами вошли с ним на свадебный пир, и дверь за ними закрылась. 11 Позже вернулись и остальные девушки и стали просить: «Господин! Господин! Открой нам!» 12 Но жених ответил: «Говорю вам истину: я не знаю вас». 13 Поэтому бодрствуйте: ведь вы не знаете ни дня, ни часа.

Притча о порученных деньгах(A)

14 – Тогда будет, как у того человека, который, отправляясь в далёкое путешествие, созвал своих рабов и поручил им своё имущество. 15 Одному он дал пять мешков с серебряными монетами[a], другому – два, третьему – один, каждому по его способностям, а сам уехал. 16 Получивший пять мешков сразу пошёл, вложил деньги в дело и приобрёл ещё пять. 17 Получивший два мешка тоже приобрёл ещё два. 18 А тот, который получил один мешок, пошёл, вырыл яму и закопал деньги, которые ему доверил хозяин.

19 Прошло много времени, и вот хозяин этих рабов вернулся и потребовал у них отчёта. 20 Человек, которому было доверено пять мешков с монетами, принёс и другие пять: «Смотри, – сказал он хозяину, – ты доверил мне пять мешков, и я выручил ещё пять!» 21 Хозяин сказал: «Молодец! Ты хороший и верный раб! Ты был верен в малом, и я поручу тебе более важное дело. Заходи и веселись со своим хозяином!»

22 Пришёл и человек, которому дали два мешка монет. «Хозяин, – сказал он, – ты доверил мне два мешка с серебряными монетами, смотри, я выручил ещё два!» 23 Хозяин сказал: «Молодец! Ты хороший и верный раб! Ты был верен в малом, и я смогу поручить тебе более важное дело. Заходи и веселись со своим хозяином!»

24 Затем пришёл и тот, кому был доверен один мешок. «Господин, – говорит он, – я знал, что ты человек суровый, жнёшь там, где не сеял, и собираешь там, где не рассыпал. 25 Я очень боялся и поэтому пошёл и спрятал твои деньги в землю. Вот то, что тебе принадлежит». 26 Хозяин же ответил: «Злой и ленивый раб! Значит, ты знал, что я жну, где не сеял, и собираю, где не рассыпал? 27 В таком случае ты должен был пустить мои деньги в оборот, чтобы, когда я вернусь, ты мог отдать их мне с прибылью. 28 Заберите у него этот мешок и отдайте тому, у кого десять мешков. 29 Потому что каждому, у кого есть, будет дано ещё, и у него будет избыток. А у кого нет, будет отнято и то, что он имеет. 30 Выбросьте этого негодного раба вон, во тьму, где будет плач и скрежет зубов».

Козлы и овцы

31 – Когда Ниспосланный как Человек придёт в Своей славе и с Ним все ангелы, тогда Он сядет на престоле Своей славы. 32 Перед Ним будут собраны все народы, и Он отделит одних людей от других, как пастух отделяет овец от козлов. 33 «Овец» Он соберёт по правую сторону от Себя, а «козлов» – по левую.

34 Тогда Царь скажет тем, кто по правую сторону: «Придите ко Мне, благословенные Моим Отцом, получите ваше наследство – Царство, приготовленное вам ещё от создания мира. 35 Потому что Я был голоден, и вы накормили Меня; Я хотел пить, и вы напоили Меня; Я был странником, и вы приютили Меня; 36 Я был наг, и вы одели Меня; Я был болен, и вы ухаживали за Мной; Я был в темнице, и вы пришли навестить Меня». 37 Тогда праведные скажут: «Повелитель, когда это мы видели Тебя голодным и накормили Тебя? Когда Ты хотел пить, и мы дали Тебе напиться? 38 Когда мы видели Тебя странником и приютили Тебя или видели нагим и одели? 39 Когда мы видели Тебя больным или в темнице и навестили Тебя?» 40 Царь им ответит: «Говорю вам истину: то, что вы сделали одному из наименьших Моих братьев, вы сделали Мне».

41 Тогда Он скажет и тем, кто будет по левую сторону: «Идите от Меня, проклятые, в вечный огонь, приготовленный для дьявола и его ангелов. 42 Потому что Я был голоден, и вы не накормили Меня; Я хотел пить, и вы не напоили Меня; 43 Я был странником, и вы не приютили Меня; Я был наг, и вы не одели Меня; Я был болен и в темнице, и вы не навестили Меня». 44 Они тоже спросят: «Повелитель, когда это мы видели Тебя голодным, или когда Ты хотел пить, или был странником, или нуждался в одежде, или был болен, или в темнице, и мы не помогли Тебе?» 45 Он им ответит: «Говорю вам истину: всё, чего вы не сделали для одного из этих наименьших, вы не сделали Мне».

46 И они пойдут в вечное наказание, а праведники – в вечную жизнь.

Footnotes

  1. 25:15 Букв.: «пять талантов». Талант был греческой денежной единицей, равной 6 000 динариев. Наёмному работнику нужно было бы работать примерно 20 лет, чтобы получить лишь один талант.
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Matthew 25
New American Bible (Revised Edition)

Chapter 25

The Parable of the Ten Virgins.[a] 1 “Then[b] the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 [c]Five of them were foolish and five were wise. 3 The foolish ones, when taking their lamps, brought no oil with them, 4 but the wise brought flasks of oil with their lamps. 5 Since the bridegroom was long delayed, they all became drowsy and fell asleep. 6 At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ 10 While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. 11 [d](A)Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to you, I do not know you.’ 13 (B)Therefore, stay awake,[e] for you know neither the day nor the hour.

The Parable of the Talents.[f] 14 (C)“It will be as when a man who was going on a journey[g] called in his servants and entrusted his possessions to them. 15 To one he gave five talents;[h] to another, two; to a third, one—to each according to his ability. Then he went away. Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 [i]But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. 20 The one who had received five talents came forward bringing the additional five.[j] He said, ‘Master, you gave me five talents. See, I have made five more.’ 21 (D)His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 22 [Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ 23 His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant![k] So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28 Now then! Take the talent from him and give it to the one with ten. 29 [l](E)For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 [m]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’

The Judgment of the Nations.[n] 31 (F)“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 (G)and all the nations[o] will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 (H)For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous[p] will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 (I)And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 [q](J)Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 (K)For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 [r]Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45 He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 (L)And these will go off to eternal punishment, but the righteous to eternal life.”

Footnotes

  1. 25:1–13 Peculiar to Matthew.
  2. 25:1 Then: at the time of the parousia. Kingdom…will be like: see note on Mt 13:24–30.
  3. 25:2–4 Foolish…wise: cf. the contrasted “wise man” and “fool” of Mt 7:24, 26 where the two are distinguished by good deeds and lack of them, and such deeds may be signified by the oil of this parable.
  4. 25:11–12 Lord, Lord: cf. Mt 7:21. I do not know you: cf. Mt 7:23 where the Greek verb is different but synonymous.
  5. 25:13 Stay awake: some scholars see this command as an addition to the original parable of Matthew’s traditional material, since in Mt 25:5 all the virgins, wise and foolish, fall asleep. But the wise virgins are adequately equipped for their task, and stay awake may mean no more than to be prepared; cf. Mt 24:42, 44.
  6. 25:14–30 Cf. Lk 19:12–27.
  7. 25:14 It will be as when…journey: literally, “For just as a man who was going on a journey.” Although the comparison is not completed, the sense is clear; the kingdom of heaven is like the situation here described. Faithful use of one’s gifts will lead to participation in the fullness of the kingdom, lazy inactivity to exclusion from it.
  8. 25:15 Talents: see note on Mt 18:24.
  9. 25:18 Buried his master’s money: see note on Mt 13:44.
  10. 25:20–23 Although the first two servants have received and doubled large sums, their faithful trading is regarded by the master as fidelity in small matters only, compared with the great responsibilities now to be given to them. The latter are unspecified. Share your master’s joy: probably the joy of the banquet of the kingdom; cf. Mt 8:11.
  11. 25:26–28 Wicked, lazy servant: this man’s inactivity is not negligible but seriously culpable. As punishment, he loses the gift he had received, that is now given to the first servant, whose possessions are already great.
  12. 25:29 See note on Mt 13:12 where there is a similar application of this maxim.
  13. 25:30 See note on Mt 8:11–12.
  14. 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.
  15. 25:32 All the nations: before the end the gospel will have been preached throughout the world (Mt 24:14); thus the Gentiles will be judged on their response to it. But the phrase all the nations includes the Jews also, for at the judgment “the Son of Man…will repay everyone according to his conduct” (Mt 16:27).
  16. 25:37–40 The righteous will be astonished that in caring for the needs of the sufferers they were ministering to the Lord himself. One of these least brothers of mine: cf. Mt 10:42.
  17. 25:41 Fire prepared…his angels: cf. 1 Enoch 10:13 where it is said of the evil angels and Semyaza, their leader, “In those days they will lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked up forever.”
  18. 25:44–45 The accursed (Mt 25:41) will be likewise astonished that their neglect of the sufferers was neglect of the Lord and will receive from him a similar answer.
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Matthew 25
Modern English Version

The Parable of the Ten Virgins

25 “Then the kingdom of heaven shall be like ten virgins, who took their lamps and went out to meet the bridegroom. 2 Five of them were wise and five were foolish. 3 Those who were foolish took their lamps, but took no oil with them. 4 But the wise took jars of oil with their lamps. 5 While the bridegroom delayed, they all rested and slept.

6 “But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’

7 “Then all those virgins rose and trimmed their lamps. 8 But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’

9 “The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’

10 “But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.

11 “Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’

12 “But he answered, ‘Truly I say to you, I do not know you.’

13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

The Parable of the Talents(A)

14 “Again, the kingdom of heaven is like a man traveling into a far country, who called his own servants and entrusted his goods to them. 15 To one he gave five talents,[a] to another two, and to another one, to every man according to his ability. And immediately he took his journey. 16 He who had received the five talents went and traded with them and made another five talents. 17 So also, he who had received two gained another two. 18 But he who had received one went and dug in the ground and hid his master’s money.

19 “After a long time the master of those servants came and settled accounts with them. 20 He who had received five talents came and brought the other five talents, saying, ‘Master, you entrusted to me five talents. Look, I have gained five talents more.’

21 “His master said to him, ‘Well done, you good and faithful servant. You have been faithful over a few things. I will make you ruler over many things. Enter the joy of your master.’

22 “He who had received two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more talents besides them.’

23 “His master said to him, ‘Well done, you good and faithful servant. You have been faithful over a few things. I will make you ruler over many things. Enter the joy of your master.’

24 “Then he who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you did not sow, and gathering where you did not winnow. 25 So I was afraid, and went and hid your talent in the ground. Here you have what is yours.’

26 “His master answered, ‘You wicked and slothful servant! You knew that I reap where I have not sown, and gather where I have not winnowed. 27 Then you ought to have given my money to the bankers, and at my coming I should have received what was my own with interest.

28 “ ‘So take the talent from him, and give it to him who has ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from him who has nothing, even what he has will be taken away. 30 And throw the unprofitable servant into outer darkness, where there will be weeping and gnashing of teeth.’

The Judgment of the Nations

31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 Before Him will be gathered all nations, and He will separate them one from another as a shepherd separates his sheep from the goats. 33 He will set the sheep at His right hand, but the goats at the left.

34 “Then the King will say to those at His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you since the foundation of the world. 35 For I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you took Me in. 36 I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me.’

37 “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 And when did we see You sick or in prison and come to You?’

40 “The King will answer, ‘Truly I say to you, as you have done it for one of the least of these brothers of Mine, you have done it for Me.’

41 “Then He will say to those at the left hand, ‘Depart from Me, you cursed, into the eternal fire, prepared for the devil and his angels. 42 For I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, 43 I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me.’

44 “Then they also will answer Him, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not serve You?’

45 “He will answer, ‘Truly I say to you, as you did it not for one of the least of these, you did it not for Me.’

46 “And they will go away into eternal punishment, but the righteous into eternal life.”

Footnotes

  1. Matthew 25:15 A talent was worth several hundred pounds.
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