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καὶ ἔλεγεν αὐτοῖς· Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες [a]τῶν ὧδε ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.

Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον [b]καὶ Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ τὰ ἱμάτια αὐτοῦ [c]ἐγένετο στίλβοντα λευκὰ [d]λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται [e]οὕτως λευκᾶναι. καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ. καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ· Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν [f]τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν. οὐ γὰρ ᾔδει τί [g]ἀποκριθῇ, [h]ἔκφοβοι γὰρ ἐγένοντο. καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ [i]ἐγένετο φωνὴ ἐκ τῆς νεφέλης· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, [j]ἀκούετε αὐτοῦ. καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον [k]ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν.

[l]Καὶ καταβαινόντων αὐτῶν [m]ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ [n]ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ. 10 καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι. 11 καὶ ἐπηρώτων αὐτὸν λέγοντες· Ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον; 12 ὁ δὲ [o]ἔφη αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον [p]ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ [q]ἐξουδενηθῇ; 13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα [r]ἤθελον, καθὼς γέγραπται ἐπ’ αὐτόν.

14 Καὶ [s]ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας [t]πρὸς αὐτούς. 15 καὶ [u]εὐθὺς πᾶς ὁ ὄχλος [v]ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν. 16 καὶ ἐπηρώτησεν [w]αὐτούς· Τί συζητεῖτε πρὸς [x]αὑτούς; 17 καὶ [y]ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου· Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον· 18 καὶ ὅπου [z]ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς [aa]ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν. 19 ὁ δὲ ἀποκριθεὶς [ab]αὐτοῖς λέγει· Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. 20 καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν [ac]τὸ πνεῦμα εὐθὺς [ad]συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. 21 καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ· Πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν· [ae]Ἐκ παιδιόθεν· 22 καὶ πολλάκις [af]καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ’ εἴ τι [ag]δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ’ ἡμᾶς. 23 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Τὸ Εἰ [ah]δύνῃ, πάντα δυνατὰ τῷ πιστεύοντι. 24 [ai]εὐθὺς κράξας ὁ πατὴρ τοῦ [aj]παιδίου ἔλεγεν· [ak]Πιστεύω· βοήθει μου τῇ ἀπιστίᾳ. 25 ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· Τὸ [al]ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ [am]ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. 26 καὶ [an]κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε [ao]τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν. 27 ὁ δὲ Ἰησοῦς κρατήσας [ap]τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη. 28 καὶ [aq]εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ [ar]κατ’ ἰδίαν ἐπηρώτων αὐτόν· Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; 29 καὶ εἶπεν αὐτοῖς· Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν [as]προσευχῇ.

30 Κἀκεῖθεν ἐξελθόντες [at]παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ· 31 ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς [au]μετὰ τρεῖς ἡμέρας ἀναστήσεται. 32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.

33 Καὶ [av]ἦλθον εἰς Καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· Τί ἐν τῇ [aw]ὁδῷ διελογίζεσθε; 34 οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων. 35 καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς· Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος. 36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς· 37 Ὃς [ax]ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς [ay]ἂν ἐμὲ [az]δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.

38 [ba]Ἔφη αὐτῷ ὁ Ἰωάννης· Διδάσκαλε, εἴδομέν τινα [bb]ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, [bc]καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν. 39 ὁ δὲ Ἰησοῦς εἶπεν· Μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με· 40 ὃς γὰρ οὐκ ἔστιν καθ’ [bd]ἡμῶν, ὑπὲρ ἡμῶν ἐστιν. 41 Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν [be]ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν [bf]ὅτι οὐ μὴ [bg]ἀπολέσῃ τὸν μισθὸν αὐτοῦ.

42 Καὶ ὃς [bh]ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν [bi]τούτων τῶν πιστευόντων [bj]εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται [bk]μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν. 43 Καὶ ἐὰν [bl]σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν [bm]ἐστίν σε κυλλὸν [bn]εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ [bo]ἄσβεστον. 45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν [bp]σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν [bq]γέενναν. 47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν [br]σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς [bs]τὴν [bt]γέενναν, 48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.

49 Πᾶς γὰρ πυρὶ [bu]ἁλισθήσεται. 50 καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς [bv]ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 9:1 τῶν ὧδε RP ] ὧδε τῶν WH Treg NIV
  2. ΚΑΤΑ ΜΑΡΚΟΝ 9:2 καὶ WH Treg RP ] + τὸν NIV
  3. ΚΑΤΑ ΜΑΡΚΟΝ 9:3 ἐγένετο WH NIV ] ἐγένοντο Treg RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 9:3 λίαν WH Treg NIV ] + ὡς χιών RP
  5. ΚΑΤΑ ΜΑΡΚΟΝ 9:3 οὕτως WH Treg NIV ] – RP
  6. ΚΑΤΑ ΜΑΡΚΟΝ 9:5 τρεῖς σκηνάς WH Treg NIV ] σκηνὰς τρεῖς RP
  7. ΚΑΤΑ ΜΑΡΚΟΝ 9:6 ἀποκριθῇ WH Treg NIV ] λαλήσει RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 9:6 ἔκφοβοι γὰρ ἐγένοντο WH Treg NIV ] ἦσαν γὰρ ἔκφοβοι RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 9:7 ἐγένετο WH NIV ] ἦλθεν Treg RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 9:7 ἀκούετε αὐτοῦ WH Treg NIV ] αὐτοῦ ἀκούετε RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 9:8 ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν Treg NIV RP ] μεθ᾽ ἑαυτῶν εἰ μὴ τὸν Ἰησοῦν μόνον WH
  12. ΚΑΤΑ ΜΑΡΚΟΝ 9:9 Καὶ καταβαινόντων WH Treg NIV ] Καταβαινόντων δὲ RP
  13. ΚΑΤΑ ΜΑΡΚΟΝ 9:9 ἐκ WH NIV ] ἀπὸ Treg RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 9:9 ἃ εἶδον διηγήσωνται WH Treg NIV ] διηγήσωνται ἃ εἶδον RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 9:12 ἔφη WH Treg NIV ] ἀποκριθείς εἶπεν RP
  16. ΚΑΤΑ ΜΑΡΚΟΝ 9:12 ἀποκαθιστάνει WH Treg NIV ] ἀποκαθιστᾷ RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 9:12 ἐξουδενηθῇ WH Treg NIV ] ἐξουδενωθῇ RP
  18. ΚΑΤΑ ΜΑΡΚΟΝ 9:13 ἤθελον WH Treg NIV ] ἠθέλησαν RP
  19. ΚΑΤΑ ΜΑΡΚΟΝ 9:14 ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον WH Treg NIV ] ἐλθὼν πρὸς τοὺς μαθητὰς εἶδεν RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 9:14 πρὸς αὐτούς WH Treg NIV ] αὐτοῖς RP
  21. ΚΑΤΑ ΜΑΡΚΟΝ 9:15 εὐθὺς WH Treg NIV ] εὐθέως RP
  22. ΚΑΤΑ ΜΑΡΚΟΝ 9:15 ἰδόντες αὐτὸν ἐξεθαμβήθησαν WH Treg NIV ] ἰδὼν αὐτὸν ἐξεθαμβήθη RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 9:16 αὐτούς WH Treg NIV ] τοῦς γραμματεῖς RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 9:16 αὑτούς Holmes ] αὐτούς WH Treg NIV RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 9:17 ἀπεκρίθη αὐτῷ εἷς … ὄχλου WH Treg NIV ] ἀποκριθεὶς εἷς … ὄχλου εἶπεν RP
  26. ΚΑΤΑ ΜΑΡΚΟΝ 9:18 ἐὰν WH Treg NIV ] ἂν RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 9:18 ὀδόντας WH Treg NIV ] + αὐτοῦ RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 9:19 αὐτοῖς WH Treg NIV ] αὐτῷ RP
  29. ΚΑΤΑ ΜΑΡΚΟΝ 9:20 τὸ πνεῦμα εὐθὺς WH Treg NIV ] εὐθέως τὸ πνεῦμα RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 9:20 συνεσπάραξεν WH NIV ] ἐσπάραξεν Treg RP
  31. ΚΑΤΑ ΜΑΡΚΟΝ 9:21 Ἐκ WH Treg NIV ] – RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 9:22 καὶ εἰς πῦρ αὐτὸν WH NIV ] αὐτὸν καὶ εἰς πῦρ Treg; αὐτὸν καὶ εἰς τὸ πῦρ RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 9:22 δύνῃ WH Treg NIV ] δύνασαι RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 9:23 δύνῃ WH Treg NIV ] δύνασαι πιστεῦσαι RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 9:24 εὐθὺς WH NIV ] καὶ εὐθὺς Treg; καὶ εὐθέως RP
  36. ΚΑΤΑ ΜΑΡΚΟΝ 9:24 παιδίου WH Treg NIV ] + μετὰ δακρύων RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 9:24 Πιστεύω WH Treg NIV ] + κύριε RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 9:25 ἄλαλον καὶ κωφὸν πνεῦμα WH Treg NIV ] πνεῦμα τὸ ἄλαλον καὶ κωφὸν RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 9:25 ἐπιτάσσω σοι WH Treg NIV ] σοι ἐπιτάσσω RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 9:26 κράξας καὶ πολλὰ σπαράξας WH Treg NIV ] κράξαν καὶ πολλὰ σπαράξαν αὐτόν RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 9:26 τοὺς WH Treg NIV ] – RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 9:27 τῆς χειρὸς αὐτοῦ WH Treg NIV ] αὐτὸν τῆς χειρός RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 9:28 εἰσελθόντος αὐτοῦ WH Treg NIV ] εἰσελθόντα αὐτὸν RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 9:28 κατ’ ἰδίαν ἐπηρώτων αὐτόν WH Treg NIV ] ἐπηρώτων αὐτὸν κατ’ ἰδίαν RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 9:29 προσευχῇ WH NIV ] + καὶ νηστείᾳ Treg RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 9:30 παρεπορεύοντο NIV RP ] ἐπορεύοντο WH Treg
  47. ΚΑΤΑ ΜΑΡΚΟΝ 9:31 μετὰ τρεῖς ἡμέρας WH Treg NIV ] τῇ τρίτῃ ἡμέρᾳ RP
  48. ΚΑΤΑ ΜΑΡΚΟΝ 9:33 ἦλθον WH Treg NIV ] ἦλθεν RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 9:33 ὁδῷ WH Treg NIV ] + πρὸς ἑαυτοὺς RP
  50. ΚΑΤΑ ΜΑΡΚΟΝ 9:37 *ἂν WH Treg NIV ] ἐὰν RP
  51. ΚΑΤΑ ΜΑΡΚΟΝ 9:37 *ἂν WH Treg NIV ] ἐὰν RP
  52. ΚΑΤΑ ΜΑΡΚΟΝ 9:37 δέχηται WH Treg NIV ] δέξηται RP
  53. ΚΑΤΑ ΜΑΡΚΟΝ 9:38 Ἔφη αὐτῷ ὁ Ἰωάννης WH NIV ] + λέγων Treg; Ἀπεκρίθη δὲ αὐτῷ Ἰωάννης λέγων RP
  54. ΚΑΤΑ ΜΑΡΚΟΝ 9:38 ἐν WH Treg NIV ] – RP
  55. ΚΑΤΑ ΜΑΡΚΟΝ 9:38 καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν WH NIV ] ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύομεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν Treg; ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν RP; ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύομεν αὐτόν Greeven
  56. ΚΑΤΑ ΜΑΡΚΟΝ 9:40 ἡμῶν, ὑπὲρ ἡμῶν WH Treg NIV ] ὑμῶν, ὑπὲρ ὑμῶν RP
  57. ΚΑΤΑ ΜΑΡΚΟΝ 9:41 ὀνόματι WH Treg NIV ] + μου RP
  58. ΚΑΤΑ ΜΑΡΚΟΝ 9:41 ὅτι WH Treg NIV ] – RP
  59. ΚΑΤΑ ΜΑΡΚΟΝ 9:41 ἀπολέσῃ WH NIV RP ] ἀπολέσει Treg
  60. ΚΑΤΑ ΜΑΡΚΟΝ 9:42 ἂν WH Treg NIV ] ἐὰν RP
  61. ΚΑΤΑ ΜΑΡΚΟΝ 9:42 τούτων WH Treg NIV ] – RP
  62. ΚΑΤΑ ΜΑΡΚΟΝ 9:42 εἰς ἐμέ Treg NIV RP ] – WH
  63. ΚΑΤΑ ΜΑΡΚΟΝ 9:42 μύλος ὀνικὸς WH Treg NIV ] λίθος μυλικὸς RP
  64. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 σκανδαλίζῃ Treg NIV RP ] σκανδαλίσῃ WH
  65. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 ἐστίν σε WH Treg NIV ] σοι ἐστὶν RP
  66. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 εἰσελθεῖν εἰς τὴν ζωὴν WH Treg NIV ] εἰς τὴν ζωὴν εἰσελθεῖν RP
  67. ΚΑΤΑ ΜΑΡΚΟΝ 9:43 ἄσβεστον WH NIV ] + 44 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται Treg RP
  68. ΚΑΤΑ ΜΑΡΚΟΝ 9:45 σε WH Treg NIV ] σοι RP
  69. ΚΑΤΑ ΜΑΡΚΟΝ 9:45 γέενναν WH NIV ] + εἰς τὸ πῦρ τὸ ἄσβεστον 46 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται Treg RP
  70. ΚΑΤΑ ΜΑΡΚΟΝ 9:47 σέ WH Treg NIV ] σοι RP
  71. ΚΑΤΑ ΜΑΡΚΟΝ 9:47 τὴν Treg NIV RP ] – WH
  72. ΚΑΤΑ ΜΑΡΚΟΝ 9:47 γέενναν WH Treg NIV ] + τοῦ πυρός RP
  73. ΚΑΤΑ ΜΑΡΚΟΝ 9:49 ἁλισθήσεται WH NIV ] + καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται Treg RP
  74. ΚΑΤΑ ΜΑΡΚΟΝ 9:50 ἅλα WH Treg NIV ] ἅλας RP

And he said to them, “Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power.”

The Transfiguration

And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white.[a] And Elijah appeared to them together with Moses, and they were talking with Jesus. And Peter answered and[b] said to Jesus, “Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah.” (For he did not know what he should answer, because they were terrified.) And a cloud came, overshadowing them, and a voice came from the cloud, “This is my beloved Son. Listen to him!” And suddenly, looking around, they no longer saw anyone with them but Jesus alone.

And as[c] they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. 10 And they kept the matter to themselves, discussing what this rising from the dead meant.[d] 11 And they asked him, saying, “Why do[e] the scribes say that Elijah must come first?” 12 And he said to them, “Elijah indeed does come first and[f] restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him.”

A Demon-possessed Boy Healed

14 And when they[g] came to the disciples, they saw a large crowd around them and scribes arguing with them. 15 And immediately the whole crowd, when they[h] saw him, were amazed, and ran up to him[i] and[j] greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And one individual from the crowd answered him, “Teacher, I brought to you my son who has a spirit that makes him mute.[k] 18 And whenever it seizes him, it throws him down and he foams at the mouth and grinds his[l] teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so.[m] 19 And he answered them and[n] said, “O unbelieving generation! How long[o] will I be with you? How long[p] must I put up with you? Bring him to me!” 20 And they brought him to him. And when he[q] saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. 21 And he asked his father how long it was since this had been happening to him. And he said, “From childhood. 22 And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and[r] help us!” 23 But Jesus said to him, “If you are able! All things are possible for the one who believes!” 24 Immediately the father of the child cried out and[s] said, “I believe! Help my unbelief!” 25 Now when[t] Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him, and enter into him no more!” 26 And it came out, screaming and convulsing him[u] greatly, and he became as if he were dead, so that most of them said, “He has died!” 27 But Jesus took hold of his hand and[v] raised him up, and he stood up. 28 And after[w] he had entered into the house, his disciples asked him privately, “Why were we not able to expel it?” 29 And he said to them, “This kind can come out by nothing except by prayer.”[x]

Jesus Predicts His Death and Resurrection a Second Time

30 And from there they went out and[y] passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples and was telling them, “The Son of Man is being betrayed into the hands of men, and they will kill him. And when he[z] is killed, after three days he will rise.” 32 But they did not understand the statement, and they were afraid to ask him.

The Question About Who Is Greatest

33 And they came to Capernaum. And after he[aa] was in the house, he asked them, “What were you discussing on the way?” 34 But they were silent, because they had argued with one another on the way about who was greatest. 35 And he sat down and[ab] called the twelve and said to them, “If anyone wants to be first, he will be last of all and servant of all.” 36 And he took a young child and[ac] had him stand among them.[ad] And taking him in his arms, he said to them, 37 “Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me.”

Whoever Is Not Against Us Is for Us

38 John said to him, “Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. 40 For whoever is not against us is for us. 41 For whoever gives you a cup of water to drink in my name because you are Christ’s, truly I say to you that he will never lose his reward.

Temptations to Sin

42 “And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstone[ae] is placed around his neck and he is thrown into the sea. 43 And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire![af] 45 And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell![ag] 47 And if your eye causes you to sin, tear it out! It is better for you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell, 48 ‘where their worm does not die and the fire is not extinguished.’[ah] 49 For everyone will be salted with fire. 50 Salt is good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another.”

Footnotes

  1. Mark 9:3 Literally “make white like this”
  2. Mark 9:5 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Mark 9:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
  4. Mark 9:10 Literally “is”
  5. Mark 9:11 Literally “what is it that”
  6. Mark 9:12 Here “and” is supplied because the previous participle (“does come”) has been translated as a finite verb
  7. Mark 9:14 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  8. Mark 9:15 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  9. Mark 9:15 Here the direct object is supplied from context in the English translation
  10. Mark 9:15 Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
  11. Mark 9:17 Literally “a mute spirit”
  12. Mark 9:18 Literally “the”; the Greek article is used here as a possessive pronoun
  13. Mark 9:18 *The words “to do so” are not in the Greek text but are implied
  14. Mark 9:19 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  15. Mark 9:19 Literally “until when”
  16. Mark 9:19 Literally “until when”
  17. Mark 9:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  18. Mark 9:22 Here “and” is supplied and the following participle (“have compassion”) has been translated as a finite verb and placed before the verb “help” in keeping with English style
  19. Mark 9:24 Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
  20. Mark 9:25 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  21. Mark 9:26 Here the direct object is supplied from context in the English translation
  22. Mark 9:27 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  23. Mark 9:28 Here “after” is supplied as a component of the temporal genitive absolute participle (“had entered”)
  24. Mark 9:29 Some manuscripts add “and fasting”
  25. Mark 9:30 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  26. Mark 9:31 Here “when” is supplied as a component of the participle (“is killed”) which is understood as temporal
  27. Mark 9:33 Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
  28. Mark 9:35 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  29. Mark 9:36 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  30. Mark 9:36 Literally “in the midst of them”
  31. Mark 9:42 Literally “a millstone of a donkey”
  32. Mark 9:43 Most later Greek manuscripts add v. 44 after v. 43, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
  33. Mark 9:45 Most later Greek manuscripts add v. 46 after v. 45, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
  34. Mark 9:48 A quotation from Isa 66:24

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

The Transfiguration of Christ(A)

And He said to them, (B)“Assuredly, I say to you that there are some standing here who will not taste death till they see (C)the kingdom of God [a]present with power.”

Jesus Transfigured on the Mount

(D)Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly (E)white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— because he did not know what to say, for they were greatly afraid.

And a (F)cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is (G)My beloved Son. (H)Hear Him!” Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

(I)Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning (J)what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say (K)that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And (L)how is it written concerning the Son of Man, that He must suffer many things and (M)be treated with contempt? 13 But I say to you that (N)Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed(O)

14 (P)And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then (Q)one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O (R)faithless[b] generation, how long shall I be with you? How long shall I [c]bear with you? Bring him to Me.” 20 Then they brought him to Him. And (S)when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, (T)“If[d] you can believe, all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; (U)help my unbelief!”

25 When Jesus saw that the people came running together, He (V)rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

28 (W)And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but (X)prayer [e]and fasting.”

Jesus Again Predicts His Death and Resurrection

30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 (Y)For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will (Z)kill Him. And after He is killed, He will (AA)rise the third day.” 32 But they (AB)did not understand this saying, and were afraid to ask Him.

Who Is the Greatest?(AC)

33 (AD)Then He came to Capernaum. And when He was in the house He asked them, “What was it you [f]disputed among yourselves on the road?” 34 But they kept silent, for on the road they had (AE)disputed among themselves who would be the (AF)greatest. 35 And He sat down, called the twelve, and said to them, (AG)“If anyone desires to be first, he shall be last of all and servant of all.” 36 Then (AH)He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and (AI)whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism(AJ)

38 (AK)Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, (AL)for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For (AM)he who is not against [g]us is on [h]our side. 41 (AN)For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Jesus Warns of Offenses(AO)

42 (AP)“But whoever causes one of these little ones who believe in Me [i]to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 (AQ)If your hand causes you to sin, cut it off. It is better for you to enter into life [j]maimed, rather than having two hands, to go to [k]hell, into the fire that shall never be quenched— 44 [l]where

(AR)‘Their worm does not die
And the fire is not quenched.’

45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [m]hell, [n]into the fire that shall never be quenched— 46 where

(AS)‘Their worm does not die
And the fire is not quenched.’

47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [o]hell fire— 48 where

(AT)‘Their worm does not die
And the (AU)fire is not quenched.’

Tasteless Salt Is Worthless

49 “For everyone will be (AV)seasoned with fire, (AW)and[p] every sacrifice will be seasoned with salt. 50 (AX)Salt is good, but if the salt loses its flavor, how will you season it? (AY)Have salt in yourselves, and (AZ)have peace with one another.”

Footnotes

  1. Mark 9:1 having come
  2. Mark 9:19 unbelieving
  3. Mark 9:19 put up with
  4. Mark 9:23 NU “ ‘If You can!’ All things
  5. Mark 9:29 NU omits and fasting
  6. Mark 9:33 discussed
  7. Mark 9:40 M you
  8. Mark 9:40 M your
  9. Mark 9:42 To fall into sin
  10. Mark 9:43 crippled
  11. Mark 9:43 Gr. Gehenna
  12. Mark 9:44 NU omits v. 44.
  13. Mark 9:45 Gr. Gehenna
  14. Mark 9:45 NU omits the rest of v. 45 and all of v. 46.
  15. Mark 9:47 Gr. Gehenna
  16. Mark 9:49 NU omits the rest of v. 49.